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PARALLEL HISTORY BIBLE - Isaiah 19:20


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LXX- Greek Septuagint - Isaiah 19:20

και 2532 εσται 2071 5704 εις 1519 σημειον 4592 εις 1519 τον 3588 αιωνα 165 κυριω 2962 εν 1722 1520 χωρα 5561 αιγυπτου 125 οτι 3754 κεκραξονται 2896 5688 προς 4314 κυριον 2962 δια 1223 2203 τους 3588 θλιβοντας αυτους 846 και 2532 αποστελει 649 5692 αυτοις 846 κυριος 2962 ανθρωπον 444 ος 3739 σωσει 4982 5692 αυτους 846 κρινων 2919 5723 σωσει 4982 5692 αυτους 846

Douay Rheims Bible

It shall be for a sign, and for a testimony to the Lord of hosts in the land of Egypt. For they shall cry to the Lord because of the oppressor, and he shall send them a Saviour and a defender to deliver them.

King James Bible - Isaiah 19:20

And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.

World English Bible

It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them.

Early Church Father Links

Anf-07 iii.ii.iv.xiii Pg 11, Anf-07 iii.ii.viii.xl Pg 8, Anf-08 iv.iii Pg 51

World Wide Bible Resources


Isaiah 19:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vii.ii.iv Pg 3
[See Grabe, apud Routh, 1. 29.]

[Testimony is borne to these things in writing by Papias, an ancient man, who was a hearer of John and a friend of Polycarp, in the fourth of his books; for five books were composed by him. And he added, saying, “Now these things are credible to believers. And Judas the traitor,” says he, “not believing, and asking, ‘How shall such growths be accomplished by the Lord?’ the Lord said, ‘They shall see who shall come to them.’ These, then, are the times mentioned by the prophet Isaiah: ‘And the wolf shall lie down with the lamb,’ etc. (Isa. xi. 6 ff.).”]


Anf-03 v.v.xi Pg 20
Isa. xi. 6.

when the Father shall have put beneath the feet of His Son His enemies,6245

6245


Anf-03 v.iv.v.xxiv Pg 45
Isa. xi. 8, 9.

And, indeed, we are aware (without doing violence to the literal sense of the passage, since even these noxious animals have actually been unable to do hurt where there has been faith) that under the figure of scorpions and serpents are portended evil spirits, whose very prince is described4457

4457 Deputetur.

by the name of serpent, dragon, and every other most conspicuous beast in the power of the Creator.4458

4458 Penes Creatorem.

This power the Creator conferred first of all upon His Christ, even as the ninetieth Psalm says to Him: “Upon the asp and the basilisk shalt Thou tread; the lion and the dragon shalt Thou trample under foot.”4459

4459


Anf-03 v.iv.iv.v Pg 10
Isa. xli. 18, 19, inexactly quoted.

In like manner, when, foretelling the conversion of the Gentiles, He says, “The beasts of the field shall honour me, the dragons and the owls,” He surely never meant to derive3151

3151 Relaturus.

His fortunate omens from the young of birds and foxes, and from the songsters of marvel and fable. But why enlarge on such a subject? When the very apostle whom our heretics adopt,3152

3152 Hæreticorum apostolus. We have already referred to Marcion’s acceptance of St. Paul’s epistles. It has been suggested that Tertullian in the text uses hæreticorum apostolus as synonymous with ethnicorum apostolus="apostle of the Gentiles,” in which case allusion to St. Paul would of course be equally clear. But this interpretation is unnecessary.

interprets the law which allows an unmuzzled mouth to the oxen that tread out the corn, not of cattle, but of ourselves;3153

3153


Anf-01 ix.vi.xxiii Pg 2
Isa. iv. 4.

when He washed the disciples’ feet with His own hands.4125

4125


Anf-02 vi.iii.iii.ix Pg 7.1


Anf-02 vi.iii.iii.ix Pg 8.1


Anf-01 viii.ii.liii Pg 2
Isa. liv. 1.

For all the Gentiles were “desolate” of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spirit of prophecy by Isaiah had predicted that they should be saved. He spoke as from their person: “Except the Lord had left us a seed, we should have been as Sodom and Gomorrah.”1880

1880


Anf-01 ix.ii.xi Pg 15
Isa. liv. 1; Gal. iv. 27.

For in reference to these points, and others of a like nature, the apostle exclaims: “Oh! the depth of the riches both of the wisdom and knowledge of God; how unsearchable are His judgments, and His ways past finding out!”2798

2798


Anf-02 vi.ii.i Pg 30.1


Anf-02 vi.iv.ii.vi Pg 10.1


Anf-01 ix.vii.xxxv Pg 21
Isa. liv. 11–14.

And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure.”4764

4764


Npnf-201 iii.xvi.iv Pg 157


Npnf-201 iii.xvi.iv Pg 136


Anf-01 ix.vi.xxi Pg 59
Hos. i. 6–9.

in order that, as says the apostle, “what was not a people may become a people; and she who did not obtain mercy may obtain mercy. And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”4110

4110


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-03 v.iv.v.xvi Pg 45
The sense rather than the words of Hos. i. 6; 9.

—that is, the (Jewish) nation. Thenceforth Christ extended to all men the law of His Father’s compassion, excepting none from His mercy, as He omitted none in His invitation. So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. “And as ye would that men should do to you, do ye also to them likewise.”4078

4078


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-03 iv.ix.iii Pg 27
See Hos. i. 10; 1 Pet. ii. 10.

by accepting the new law above mentioned, and the new circumcision before foretold.

Treasury of Scriptural Knowledge, Chapter 19

VERSE 	(20) - 

Isa 55:13 Jos 4:20,21; 22:27,28,34; 24:26,27


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