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PARALLEL HISTORY BIBLE - Luke 15:4


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LXX- Greek Septuagint - Luke 15:4

τις 5101 ανθρωπος 444 εξ 1537 υμων 5216 εχων 2192 5723 εκατον 1540 προβατα 4263 και 2532 απολεσας 622 5660 εν 1520 εξ 1537 αυτων 846 ου 3756 καταλειπει 2641 5719 τα 3588 εννενηκονταεννεα 1768 εν 1722 τη 3588 ερημω 2048 και 2532 πορευεται 4198 5736 επι 1909 το 3588 απολωλος 622 5756 εως 2193 ευρη 2147 5632 αυτο 846

Douay Rheims Bible

What man of you that hath an hundred sheep: and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it?

King James Bible - Luke 15:4

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

World English Bible

"Which of you men, if you had one hundred sheep, and lost one of them, wouldn't leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?

Early Church Father Links

Anf-01 ix.ii.xvii Pg 2, Anf-01 ix.ii.ix Pg 21, Anf-01 ix.iv.xxiv Pg 26, Anf-02 vi.iv.ix Pg 226.1, Anf-02 vi.iv.ix Pg 226.3, Anf-02 vi.iv.ix Pg 226.4, Anf-05 iii.iii.iv.xlviii Pg 8, Anf-07 ix.iii.iii Pg 82, Anf-07 ix.ix.ii Pg 44, Anf-09 iv.iii.xxvi Pg 6, Npnf-101 vi.VIII.III Pg 3, Npnf-105 x.iii.xl Pg 5, Npnf-107 iii.viii Pg 52, Npnf-107 iv.xi Pg 74, Npnf-108 ii.VIII Pg 48, Npnf-108 ii.LXX Pg 33, Npnf-108 ii.C Pg 28, Npnf-109 xv.iv Pg 19, Npnf-109 v.iii Pg 28, Npnf-114 iv.lxxxi Pg 69, Npnf-114 v.lxxxi Pg 69, Npnf-206 v.CXXII Pg 76, Npnf-206 v.LXXXII Pg 25, Npnf-207 ii.xix Pg 159, Npnf-207 iii.xxi Pg 57, Npnf-207 iii.xxvii Pg 127

World Wide Bible Resources


Luke 15:4

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.ii.xvii Pg 2
Luke xv. 4.

], these persons endeavour to set forth things in a more mystical style, while they refer everything to numbers, maintaining that the universe has been formed out of a Monad and a Dyad. And then, reckoning from unity on to four, they thus generate the Decad. For when one, two, three, and four are added together, they give rise to the number of the ten Æons. And, again, the Dyad advancing from itself [by twos] up to six—two, and four, and six—brings out the Duodecad. Once more, if we reckon in the same way up to ten, the number thirty appears, in which are found eight, and ten, and twelve. They therefore term the Duodecad—because it contains the Episemon,2865

2865 All the editors, Grabe, Massuet, Stieren, and Harvey, differ as to the text and interpretation of this sentence. We have given what seems the simplest rendering of the text as it stands.

and because the Episemon [so to speak] waits upon it—the passion. And for this reason, because an error occurred in connection with the twelfth number,2866

2866 Referring to the last of the twelve Æons.

the sheep frisked off, and went astray; for they assert that a defection took place from the Duodecad. In the same way they oracularly declare, that one power having departed also from the Duodecad, has perished; and this was represented by the woman who lost the drachma,2867

2867


Anf-01 ix.ii.ix Pg 21
Luke xv. 4; 8.

For they explain the wandering sheep to mean their mother, by whom they represent the Church as having been sown. The wandering itself denotes her stay outside of the Pleroma in a state of varied passion, from which they maintain that matter derived its origin. The woman, again, who sweeps the house and finds the piece of money, they declare to denote the Sophia above, who, having lost her enthymesis, afterwards recovered it, on all things being purified by the advent of the Saviour. Wherefore this substance also, according to them, was reinstated in Pleroma. They say, too, that Simeon, “who took Christ into his arms, and gave thanks to God, and said, Lord, now lettest Thou Thy servant depart in peace, according to Thy word,”2767

2767


Anf-01 ix.iv.xxiv Pg 26
Luke xv. 4.

For if it has not been found, the whole human race is still held in a state of perdition. False, therefore, is that, man who first started this idea, or rather, this ignorance and blindness—Tatian.3774

3774 An account of Tatian will be given in a future volume with his only extant work.

As I have already indicated, this man entangled himself with all the heretics.3775

3775 His heresy being just a mixture of the opinions of the various Gnostic sects.

This dogma, however, has been invented by himself, in order that, by introducing something new, independently of the rest, and by speaking vanity, he might acquire for himself hearers void of faith, affecting to be esteemed a teacher, and endeavouring from time to time to employ sayings of this kind often [made use of] by Paul: “In Adam we all die;”3776

3776


Anf-02 vi.iv.ix Pg 226.1


Anf-02 vi.iv.ix Pg 226.3


Anf-02 vi.iv.ix Pg 226.4


Edersheim Bible History

Lifetimes ix.xvii Pg 1.1, Lifetimes ix.xvii Pg 10.1


Treasury of Scriptural Knowledge, Chapter 15

VERSE 	(4) - 

Lu 13:15 Mt 12:11; 18:12 Ro 2:1


PARALLEL VERSE BIBLE

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