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PARALLEL HISTORY BIBLE - Luke 15:19


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LXX- Greek Septuagint - Luke 15:19

και 2532 ουκετι 3765 ειμι 1510 5748 αξιος 514 κληθηναι 2564 5683 υιος 5207 σου 4675 ποιησον 4160 5657 με 3165 ως 5613 ενα 1520 των 3588 μισθιων 3407 σου 4675

Douay Rheims Bible

I am not worthy to be called thy son: make me as one of thy hired servants.

King James Bible - Luke 15:19

And am no more worthy to be called thy son: make me as one of thy hired servants.

World English Bible

I am no more worthy to be called your son. Make me as one of your hired servants."'

Early Church Father Links

Anf-09 iv.iii.xxvi Pg 27, Npnf-206 vi.vi.II Pg 202, Npnf-211 iv.v.ii.vii Pg 4

World Wide Bible Resources


Luke 15:19

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xv Pg 16
Luke v.

the woman who had suffered for eighteen years, and was healed on the Sabbath-day;3552

3552


Anf-01 ix.iv.xv Pg 19
Luke vii.

also about the parable of that rich man who stored up the goods which had accrued to him, to whom it was also said, “In this night they shall demand thy soul from thee; whose then shall those things be which thou hast prepared?”3555

3555


Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

and return back again of course to the Lord, as to its all-embracing original.4156

4156 Ut in massalem suam summam.

Therefore John, being now an ordinary person, and only one of the many,4157

4157 Unus jam de turba.

was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

4158 Eundem.

Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

4159 Etiam prophetes.

Whatever doubt he felt was evidently rather4160

4160 Facilius.

entertained about Him4161

4161 Jesus.

whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162

4162


Anf-01 ix.iv.xv Pg 19
Luke vii.

also about the parable of that rich man who stored up the goods which had accrued to him, to whom it was also said, “In this night they shall demand thy soul from thee; whose then shall those things be which thou hast prepared?”3555

3555


Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

and return back again of course to the Lord, as to its all-embracing original.4156

4156 Ut in massalem suam summam.

Therefore John, being now an ordinary person, and only one of the many,4157

4157 Unus jam de turba.

was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

4158 Eundem.

Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

4159 Etiam prophetes.

Whatever doubt he felt was evidently rather4160

4160 Facilius.

entertained about Him4161

4161 Jesus.

whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162

4162


Anf-03 vi.iii.xi Pg 4
For instances of this, compare Bible:Matt.20.20">Matt. viii. 5 with Luke vii. 3, 7; and Mark x. 35 with Matt. xx. 20.

So “He will baptize you” will have to be understood as standing for, “Through Him,” or “Into Him,” “you will be baptized.” But let not (the fact) that “He Himself baptized not” trouble any.  For into whom should He baptize?  Into repentance? Of what use, then, do you make His forerunner? Into remission of sins, which He used to give by a word? Into Himself, whom by humility He was concealing? Into the Holy Spirit, who had not yet descended from the Father?  Into the Church, which His apostles had not yet founded? And thus it was with the selfsame “baptism of John” that His disciples used to baptize, as ministers, with which John before had baptized as forerunner. Let none think it was with some other, because no other exists, except that of Christ subsequently; which at that time, of course, could not be given by His disciples, inasmuch as the glory of the Lord had not yet been fully attained,8656

8656


Anf-03 v.vii.iii Pg 15
Gen. xxxii.

Has it, then, been permitted to angels, which are inferior to God, after they have been changed into human bodily form,6983

6983 See below in chap. vi. and in the Anti-Marcion, iii. 9.

nevertheless to remain angels? and will you deprive God, their superior, of this faculty, as if Christ could not continue to be God, after His real assumption of the nature of man? Or else, did those angels appear as phantoms of flesh? You will not, however, have the courage to say this; for if it be so held in your belief, that the Creator’s angels are in the same condition as Christ, then Christ will belong to the same God as those angels do, who are like Christ in their condition. If you had not purposely rejected in some instances, and corrupted in others, the Scriptures which are opposed to your opinion, you would have been confuted in this matter by the Gospel of John, when it declares that the Spirit descended in the body6984

6984 Corpore.

of a dove, and sat upon the Lord.6985

6985


Anf-02 vi.iv.iv.xxi Pg 51.1


Treasury of Scriptural Knowledge, Chapter 15

VERSE 	(19) - 

Lu 5:8; 7:6,7 Ge 32:10 Job 42:6 1Co 15:9 1Ti 1:13-16


PARALLEL VERSE BIBLE

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