King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Luke 13:15


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Luke 13:15

απεκριθη 611 5662 ουν 3767 αυτω 846 ο 3588 κυριος 2962 και 2532 ειπεν 2036 5627 υποκριτα 5273 εκαστος 1538 υμων 5216 τω 3588 σαββατω 4521 ου 3756 λυει 3089 5719 τον 3588 βουν 1016 αυτου 846 η 2228 τον 3588 ονον 3688 απο 575 της 3588 φατνης 5336 και 2532 απαγαγων 520 5631 ποτιζει 4222 5719

Douay Rheims Bible

And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?

King James Bible - Luke 13:15

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

World English Bible

Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?

Early Church Father Links

Anf-01 ix.vi.ix Pg 7, Anf-03 v.iv.v.xxx Pg 3, Anf-05 iii.iv.i.x.ii Pg 37, Anf-09 iv.iii.xxvii Pg 65, Npnf-207 iii.xxi Pg 60, Npnf-213 ii.ix.i Pg 8

World Wide Bible Resources


Luke 13:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.ix Pg 7
Luke xiii. 15, 16.

It is clear therefore, that He loosed and vivified those who believe in Him as Abraham did, doing nothing contrary to the law when He healed upon the Sabbath-day. For the law did not prohibit men from being healed upon the Sabbaths; [on the contrary,] it even circumcised them upon that day, and gave command that the offices should be performed by the priests for the people; yea, it did not disallow the healing even of dumb animals. Both at Siloam and on frequent subsequent3886

3886 The text here is rather uncertain. Harvey’s conjectural reading of et jam for etiam has been followed.

occasions, did He perform cures upon the Sabbath; and for this reason many used to resort to Him on the Sabbath-days. For the law commanded them to abstain from every servile work, that is, from all grasping after wealth which is procured by trading and by other worldly business; but it exhorted them to attend to the exercises of the soul, which consist in reflection, and to addresses of a beneficial kind for their neighbours’ benefit. And therefore the Lord reproved those who unjustly blamed Him for having healed upon the Sabbath-days. For He did not make void, but fulfilled the law, by performing the offices of the high priest, propitiating God for men, and cleansing the lepers, healing the sick, and Himself suffering death, that exiled man might go forth from condemnation, and might return without fear to his own inheritance.


Anf-03 v.iv.v.xxx Pg 3
Luke xiii. 15.

When, therefore, He did a work according to the condition prescribed by the law, He affirmed, instead of breaking, the law, which commanded that no work should be done, except what might be done for any living being;4710

4710 Omni animæ.

and if for any one, then how much more for a human life? In the case of the parables, it is allowed that I4711

4711 Recognoscor.

everywhere require a congruity. “The kingdom of God,” says He, “is like a grain of mustard-seed which a man took and cast into his garden.” Who must be understood as meant by the man? Surely Christ, because (although Marcion’s) he was called “the Son of man.” He received from the Father the seed of the kingdom, that is, the word of the gospel, and sowed it in his garden—in the world, of course4712

4712 Utique.

—in man at the present day, for instance.4713

4713 Puta.

Now, whereas it is said, “in his garden,” but neither the world nor man is his property, but the Creator’s, therefore He who sowed seed in His own ground is shown to be the Creator.  Else, if, to evade this snare,4714

4714 Laqueum.

they should choose to transfer the person of the man from Christ to any person who receives the seed of the kingdom and sows it in the garden of his own heart, not even this meaning4715

4715 Materia.

would suit any other than the Creator.  For how happens it, if the kingdom belong to the most lenient god, that it is closely followed up by a fervent judgment, the severity of which brings weeping?4716

4716


Edersheim Bible History

Lifetimes ix.xiii Pg 89.1


Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(15) - 

Lu 6:42; 12:1 Job 34:30 Pr 11:9 Isa 29:20 Mt 7:5; 15:7,14; 23:13,28


PARALLEL VERSE BIBLE

God Rules.NET