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PARALLEL HISTORY BIBLE - Matthew 12:41 CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
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ανδρες 435 νινευιται 3536 αναστησονται 450 5698 εν 1722 τη 3588 κρισει 2920 μετα 3326 της 3588 γενεας 1074 ταυτης 3778 και 2532 κατακρινουσιν 2632 5692 αυτην 846 οτι 3754 μετενοησαν 3340 5656 εις 1519 το 3588 κηρυγμα 2782 ιωνα 2495 και 2532 ιδου 2400 5628 πλειον 4119 ιωνα 2495 ωδε 5602
Douay Rheims Bible The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.
King James Bible - Matthew 12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
World English Bible The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
Early Church Father Links Anf-01 ix.iv.xxii Pg 29, Anf-01 ix.vi.xxxiv Pg 26, Anf-03 v.vii.xviii Pg 3, Anf-04 iii.xi.i Pg 175, Anf-08 vi.iii.viii.xiv Pg 4, Anf-08 vi.iv.xiv.xxxiii Pg 4, Anf-09 iv.iii.xvi Pg 10, Npnf-102 iv.XX.5 Pg 5, Npnf-109 x.v Pg 21, Npnf-109 xix.viii Pg 63, Npnf-110 iii.LXI Pg 24, Npnf-110 VI_1 Pg 20, Npnf-110 iii.LXXV Pg 68, Npnf-111 vii.viii Pg 30, Npnf-111 vii.xxxiii Pg 62, Npnf-206 v.CXXII Pg 73, Npnf-208 vii.xxviii Pg 8
World Wide Bible Resources Matthew 12:41
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xxii Pg 29 Matt. xii. 41, 42. or greater than David,3729 3729
Anf-01 ix.vi.xxxiv Pg 26 Matt. xii. 41, 42. or greater than Jonah, or have been the Lord of David,4274 4274
Anf-03 v.vii.xviii Pg 3 Matt. xii. 41, 42. —as Ebion7187 7187 De Hebionis opinione. thought we ought to believe concerning Him. In order, therefore, that He who was already the Son of God—of God the Father’s seed, that is to say, the Spirit—might also be the Son of man, He only wanted to assume flesh, of the flesh of man7188 7188 Hominis. without the seed of a man;7189 7189 Viri. for the seed of a man was unnecessary7190 7190 Vacabat. for One who had the seed of God. As, then, before His birth of the virgin, He was able to have God for His Father without a human mother, so likewise, after He was born of the virgin, He was able to have a woman for His mother without a human father. He is thus man with God, in short, since He is man’s flesh with God’s Spirit7191 7191 As we have often observed, the term Spiritus is used by Tertullian to express the Divine Nature in Christ. Anti-Marcion, p. 375, note 13. —flesh (I say) without seed from man, Spirit with seed from God. For as much, then, as the dispensation of God’s purpose7192 7192 Dispositio rationis. concerning His Son required that He should be born7193 7193 Proferendum. of a virgin, why should He not have received of the virgin the body which He bore from the virgin? Because, (forsooth) it is something else which He took from God, for “the Word” say they, “was made flesh.”7194 7194
VERSE (41) - Lu 11:32
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PARALLEL VERSE BIBLE
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