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PARALLEL HISTORY BIBLE - Matthew 12:36
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LXX- Greek Septuagint - Matthew 12:36 λεγω 3004 5719 δε 1161 υμιν 5213 οτι 3754 παν 3956 ρημα 4487 αργον 692 ο 3739 εαν 1437 λαλησωσιν 2980 5661 οι 3588 ανθρωποι 444 αποδωσουσιν 591 5692 περι 4012 αυτου 846 λογον 3056 εν 1722 ημερα 2250 κρισεως 2920
Douay Rheims Bible But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.
King James Bible - Matthew 12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
World English Bible I tell you that every idle word that men speak, they will give account of it in the day of judgment.
Early Church Father Links Anf-01 ix.iii.xx Pg 3, Anf-01 ix.vi.xvii Pg 26, Anf-03 vi.vii.viii Pg 15, Anf-05 iv.v.xii.iv.xv Pg 9, Anf-07 ix.iii.i Pg 2, Anf-07 ix.viii.i Pg 53, Anf-08 vii.vii Pg 14, Anf-09 iv.iii.xiv Pg 47, Anf-09 xvi.ii.vii.viii Pg 9, Npnf-101 iv.4 Pg 20, Npnf-101 vi.IX.XIII Pg 6, Npnf-109 xii.ii Pg 54, Npnf-110 iii.XLII Pg 23, Npnf-110 iii.LXXXII Pg 67, Npnf-112 iv.viii Pg 60, Npnf-113 iv.iii.x Pg 38, Npnf-113 v.iv.ii Pg 31, Npnf-204 xiii.ii.i.ii Pg 82, Npnf-206 v.XIV Pg 87, Npnf-206 v.LX Pg 75, Npnf-206 v.LXXV Pg 18, Npnf-206 v.CXXX Pg 80, Npnf-207 iv.ii.iii Pg 39, Npnf-208 ix.lii Pg 9, Npnf-210 iv.i.ii.ii Pg 13, Npnf-210 iv.vii.ii.i Pg 3, Npnf-212 iii.iv.iv.xv Pg 8, Npnf-212 iii.v.i.xxiv Pg 6
World Wide Bible Resources
Matthew 12:36
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iii.xx Pg 3
Matt. xii. 36. [The serious spirit of this remark lends force to it as exposition.] For all teachers of a like character to these, who fill men’s ears with idle talk, shall, when they stand at the throne of judgment, render an account for those things which they have vainly imagined and falsely uttered against the Lord, proceeding, as they have done, to such a height of audacity as to declare of themselves that, on account of the substance of their seed, they are acquainted with the spiritual Pleroma, because that man who dwells within reveals to them the true Father; for the animal nature required3089 3089 Comp. i. 6, 1. to be disciplined by means of the senses. But [they hold that] the Demiurge, while receiving into himself the whole of this seed, through its being deposited in him by the Mother, still remained utterly ignorant of all things, and had no understanding of anything connected with the Pleroma.
Anf-01 ix.vi.xvii Pg 26
Matt. xii. 36. And, “he who has looked upon a woman to lust after her, hath committed adultery with her already in his heart;”4004 4004
Anf-03 vi.vii.viii Pg 15
Matt. xii. 36. Tertullian has rendered ἀργόν by “vani et supervacui.” It follows that, from whatever the Lord keeps us, the same He admonishes us to bear patiently from another. I will add (somewhat) touching the pleasure of patience. For every injury, whether inflicted by tongue or hand, when it has lighted upon patience, will be dismissed9107 9107 Dispungetur: a word which, in the active, means technically “to balance accounts,” hence “to discharge,” etc. with the same fate as, some weapon launched against and blunted on a rock of most stedfast hardness. For it will wholly fall then and there with bootless and fruitless labour; and sometimes will recoil and spend its rage on him who sent it out, with retorted impetus. No doubt the reason why any one hurts you is that you may be pained; because the hurter’s enjoyment consists in the pain of the hurt. When, then, you have upset his enjoyment by not being pained, he must needs he pained by the loss of his enjoyment. Then you not only go unhurt away, which even alone is enough for you; but gratified, into the bargain, by your adversary’s disappointment, and revenged by his pain. This is the utility and the pleasure of patience.
Treasury of Scriptural Knowledge, Chapter 12VERSE (36) - Ec 12:14 Ro 2:16 Eph 6:4-6 Jude 1:14,15 Re 20:12
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