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PARALLEL BIBLE - John 19:40


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King James Bible - John 19:40

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

World English Bible

So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

Douay-Rheims - John 19:40

They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.

Webster's Bible Translation

Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury.

Greek Textus Receptus


ελαβον
2983 5627 V-2AAI-3P ουν 3767 CONJ το 3588 T-ASN σωμα 4983 N-ASN του 3588 T-GSM ιησου 2424 N-GSM και 2532 CONJ εδησαν 1210 5656 V-AAI-3P αυτο 846 P-ASN οθονιοις 3608 N-DPN μετα 3326 PREP των 3588 T-GPN αρωματων 759 N-GPN καθως 2531 ADV εθος 1485 N-NSN εστιν 2076 5748 V-PXI-3S τοις 3588 T-DPM ιουδαιοις 2453 A-DPM ενταφιαζειν 1779 5721 V-PAN

Treasury of Scriptural Knowledge

VERSE (40) -
Joh 11:44; 20:5-7 Ac 5:6

SEV Biblia, Chapter 19:40

Y tomaron el cuerpo de Jess, y lo envolvieron en lienzos con especias, como es costumbre de los judíos sepultar.

Clarke's Bible Commentary - John 19:40

Verse 40.
Wound it in linen] See on chap. xi. 34.

John Gill's Bible Commentary

Ver. 40. Then took they the body of
Jesus , etc.] It being taken down from the cross, and carried to the designed place of interment; they, Joseph and Nicodemus, either themselves, or by their servants, took the body; and wound it in linen clothes ; or swathed, or wrapped it in linen; rolled it about the body many times, as was the custom of the eastern nations to do; this was what Joseph prepared: with the spices ; which they either wrapped up with the linen, or strowed over the body when it was wound up; these Nicodemus brought; as the manner of the Jews is to bury ; both was usual with them; both to wind up the dead in linen; hence R. Jonathan, alluding to this custom, when R. Isai was taken, and others would have delivered him, said, wnydsb tmh rky , let the dead be wrapped in his own linen f779 ; and also to bury them with spices; hence we read of the spices of the dead in a Jewish canon f780 : they do not say a blessing over a lamp, nor over the spices of idolaters; nor over a lamp, nor over ytm l ymbh , the spices of the dead: the use of which, Bartenora on the place says, was to drive away an ungrateful smell. The wrapping up the body of Christ in a fine linen cloth, was a token of his purity and innocence; and significative of that pure and spotless righteousness he had now brought in: the strewing it with spices may denote the fragrancy of Christs death to Jehovah the Father, in whose sight it was precious, and whose sacrifice to him is of a sweet smelling savour; and also to all sensible sinners, to whom a crucified Christ is precious; since by his death sin is expiated, the law fulfilled, justice satisfied, reconciliation made, security from condemnation obtained, and death is abolished.

Matthew Henry Commentary

Verses 38-42 -
Joseph of Arimathea was a disciple of Christ in secret. Disciple should openly own themselves; yet some, who in lesser trials have bee fearful, in greater have been courageous. When God has work to do, he can find out such as are proper to do it. The embalming was done by Nicodemus, a secret friend to Christ, though not his constant follower That grace which at first is like a bruised reed, may afterwar resemble a strong cedar. Hereby these two rich men showed the valu they had for Christ's person and doctrine, and that it was not lessene by the reproach of the cross. We must do our duty as the present da and opportunity are, and leave it to God to fulfil his promises in his own way and his own time. The grave of Jesus was appointed with the wicked, as was the case of those who suffered as criminals; but he wa with the rich in his death, as prophesied, Isa 53:9; these tw circumstances it was very unlikely should ever be united in the sam person. He was buried in a new sepulchre; therefore it could not be said that it was not he, but some other that rose. We also are her taught not to be particular as to the place of our burial. He wa buried in the sepulchre next at hand. Here is the Sun of Righteousnes set for a while, to rise again in greater glory, and then to set n more __________________________________________________________________


Greek Textus Receptus


ελαβον
2983 5627 V-2AAI-3P ουν 3767 CONJ το 3588 T-ASN σωμα 4983 N-ASN του 3588 T-GSM ιησου 2424 N-GSM και 2532 CONJ εδησαν 1210 5656 V-AAI-3P αυτο 846 P-ASN οθονιοις 3608 N-DPN μετα 3326 PREP των 3588 T-GPN αρωματων 759 N-GPN καθως 2531 ADV εθος 1485 N-NSN εστιν 2076 5748 V-PXI-3S τοις 3588 T-DPM ιουδαιοις 2453 A-DPM ενταφιαζειν 1779 5721 V-PAN

Vincent's NT Word Studies

40. Linen cloths (oqonioiv). Used only by John, if
Luke xxiv. 12 is rejected, as by some editors. The Synoptists all have sindwn, linen cloth. See on Mark xiv. 51. Matthew and Luke have ejntulixen, rolled or wrapped, and Mark ejneilhsen, wound, instead of John's edhsan bound. With the spices. Spread over the sheet or bandages in which the body was wrapped.

The manner of the Jews. As contrasted with that of the Egyptians, for instance, which is thus described by Herodotus: "They take first a crooked piece of iron, and with it draw out the brains through the nostrils, thus getting rid of a portion, while the skull is cleared of the rest by rinsing with drugs; next they make a cut along the flank with a sharp Ethiopian stone, and take out the whole contents of the abdomen, which they then cleanse, washing it thoroughly with palm-wine, and again, frequently with an infusion of pounded aromatics. After this they fill the cavity with the purest bruised myrrh, with cassia, and every other sort of spicery except frankincense, and sew up the opening. Then the body is placed in natrum (subcarbonate of soda) for seventy days, and covered entirely over. After the expiration of that space of time, which must not be exceeded, the body is washed, and wrapped round, from head to foot, with bandages of fine linen cloth, smeared over with gum" (ii. 86). Or, possibly, a contrast may be implied with the Roman custom of burning the bodies of the dead. Tacitus says of the Jews: "The bodies of the deceased they choose rather to bury than burn, following in this the Egyptian custom; with whom also they agree in their attention to the dead" ("History," v. 5).

To bury (entafiazein). Properly, to prepare for burial. See on xii. 7. Compare Septuagint, Gen. i. 2, where the same word is used for embalming the body of Joseph.



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