SEV Biblia, Chapter 19:4
Entonces Pilato sali otra vez fuera, y les dijo: He aquí, os lo traigo fuera, para que entendis que ningn crimen hallo en l.
John Gill's Bible Commentary
Ver. 4. Pilate therefore went forth again , etc.] When all this was done to Jesus, Pilate went again out of the judgment hall, or however from the place where Jesus had been scourged, and ill used in the manner he was: he went a little before him unto the Jews that stood without, and saith unto them, behold I bring him forth unto you ; that is, he had ordered him to be brought forth by the soldiers, and they were just bringing him in the sad miserable condition in which he was, that the Jews might see, with their own eyes, how he had been used: that ye may know that I find no fault in him ; for by seeing what was done to him, how severely he had been scourged, and in what derision and contempt he had been had, and what barbarity had been exercised on him, they might know and believe, that if Pilate did all this, or allowed of it to be done to a man whom he judged innocent, purely to gratify the Jews; that had he found anything in him worthy of death, he would not have stopped here, but would have ordered the execution of him; of this they might assure themselves by his present conduct. Pilate, by his own confession, in treating, or suffering to be treated in so cruel and ignominious a manner, one that he himself could find no fault in, or cause of accusation against, was guilty of great injustice.
Matthew Henry Commentary
Verses 1-18 - Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the bes and greatest of men. Our Lord Jesus came forth, willing to be expose to their scorn. It is good for every one with faith, to behold Chris Jesus in his sufferings. Behold him, and love him; be still lookin unto Jesus. Did their hatred sharpen their endeavours against him? an shall not our love for him quicken our endeavours for him and his kingdom? Pilate seems to have thought that Jesus might be some perso above the common order. Even natural conscience makes men afraid of being found fighting against God. As our Lord suffered for the sin both of Jews and Gentiles, it was a special part of the counsel of Divine Wisdom, that the Jews should first purpose his death, and the Gentiles carry that purpose into effect. Had not Christ been thu rejected of men, we had been for ever rejected of God. Now was the So of man delivered into the hands of wicked and unreasonable men. He wa led forth for us, that we might escape. He was nailed to the cross, a a Sacrifice bound to the altar. The Scripture was fulfilled; he did no die at the altar among the sacrifices, but among criminals sacrifice to public justice. And now let us pause, and with faith look upo Jesus. Was ever sorrow like unto his sorrow? See him bleeding, see his dying, see him and love him! love him, and live to him!
Greek Textus Receptus
εξηλθεν 1831 5627 V-2AAI-3S ουν 3767 CONJ παλιν 3825 ADV εξω 1854 ADV ο 3588 T-NSM πιλατος 4091 N-NSM και 2532 CONJ λεγει 3004 5719 V-PAI-3S αυτοις 846 P-DPM ιδε 1492 5657 V-AAM-2S αγω 71 5719 V-PAI-1S υμιν 5213 P-2DP αυτον 846 P-ASM εξω 1854 ADV ινα 2443 CONJ γνωτε 1097 5632 V-2AAS-2P οτι 3754 CONJ εν 1722 PREP αυτω 846 P-DSM ουδεμιαν 3762 A-ASF αιτιαν 156 N-ASF ευρισκω 2147 5719 V-PAI-1S
