SEV Biblia, Chapter 19:5
Así sali Jess fuera, llevando la corona de espinas y la ropa de grana. Y les dice Pilato: He aquí el hombre.
Clarke's Bible Commentary - John 19:5
Verse 5. And Pilate saith] The word Pilate, which we supply in our version, is added by one MS., the later Syriac, later Arabic, and the Coptic. Behold the man!] The man who, according to you, affects the government, and threatens to take away the empire from the Romans.
Behold the man whom ye have brought unto me as an enemy to Caesar, and as a sower of the seeds of sedition in the land! In him I find no guilt; and from him ye have no occasion to fear any evil.
John Gill's Bible Commentary
Ver. 5. Then came Jesus forth , etc.] Out of the judgment hall, or place where he had been scourged, as soon as Pilate had said these words: wearing the crown of thorns, and the purple robe ; with his temples scratched and torn with the thorny crown, and the blood running down from thence, and his face and eyes swollen with the blows he had received from their closed fists, and all besmeared with his own blood, and the soldiers spittle; his body appearing to be almost of the same colour with the purple or scarlet robe, through the stripes and lashes he had received, when that was thrown back. And Pilate saith unto them, behold the man ; not their king, that would have provoked them; though he did say so afterwards, when he found he could not prevail upon them to agree to his release; but the man, to move their compassion; signifying, that he was a man as they were, and that they ought to use him as such, and treat him with humanity and pity; and that he was a poor despicable man, as the condition he was in showed; and that it was a weak thing in them to fear anything with respect to any change of, or influence in, civil government from one that made such a figure; and therefore should be satisfied with what had been done to him, and dismiss him.
Matthew Henry Commentary
Verses 1-18 - Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the bes and greatest of men. Our Lord Jesus came forth, willing to be expose to their scorn. It is good for every one with faith, to behold Chris Jesus in his sufferings. Behold him, and love him; be still lookin unto Jesus. Did their hatred sharpen their endeavours against him? an shall not our love for him quicken our endeavours for him and his kingdom? Pilate seems to have thought that Jesus might be some perso above the common order. Even natural conscience makes men afraid of being found fighting against God. As our Lord suffered for the sin both of Jews and Gentiles, it was a special part of the counsel of Divine Wisdom, that the Jews should first purpose his death, and the Gentiles carry that purpose into effect. Had not Christ been thu rejected of men, we had been for ever rejected of God. Now was the So of man delivered into the hands of wicked and unreasonable men. He wa led forth for us, that we might escape. He was nailed to the cross, a a Sacrifice bound to the altar. The Scripture was fulfilled; he did no die at the altar among the sacrifices, but among criminals sacrifice to public justice. And now let us pause, and with faith look upo Jesus. Was ever sorrow like unto his sorrow? See him bleeding, see his dying, see him and love him! love him, and live to him!
Greek Textus Receptus
εξηλθεν 1831 5627 V-2AAI-3S ουν 3767 CONJ ο 3588 T-NSM ιησους 2424 N-NSM εξω 1854 ADV φορων 5409 5723 V-PAP-NSM τον 3588 T-ASM ακανθινον 174 A-ASM στεφανον 4735 N-ASM και 2532 CONJ το 3588 T-ASN πορφυρουν 4210 A-ASN ιματιον 2440 N-ASN και 2532 CONJ λεγει 3004 5719 V-PAI-3S αυτοις 846 P-DPM ιδε 1492 5657 V-AAM-2S ο 3588 T-NSM ανθρωπος 444 N-NSM
Vincent's NT Word Studies
5. Came Jesus forth. From the Praetorium.Wearing (forwn). Not ferwn, bearing, but the frequentative form of that verb, denoting an habitual or continuous bearing; hence, wearing, as though it were His natural dress.
