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PARALLEL BIBLE - Mark 12:32


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King James Bible - Mark 12:32

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

World English Bible

The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he,

Douay-Rheims - Mark 12:32

And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.

Webster's Bible Translation

And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he.

Greek Textus Receptus


και 2532 CONJ ειπεν 2036 5627 V-2AAI-3S αυτω 846 P-DSM ο 3588 T-NSM γραμματευς 1122 N-NSM καλως 2573 ADV διδασκαλε 1320 N-VSM επ 1909 PREP αληθειας 225 N-GSF ειπας 2036 5627 V-2AAI-2S οτι 3754 CONJ εις 1520 A-NSM εστιν 2076 5748 V-PXI-3S θεος 2316 N-NSM και 2532 CONJ ουκ 3756 PRT-N εστιν 2076 5748 V-PXI-3S αλλος 243 A-NSM πλην 4133 ADV αυτου 846 P-GSM

Treasury of Scriptural Knowledge

VERSE (32) - De 4:39; 5:7; 6:4 Isa 44:8; 45:5,6,14,18,21,22; 46:9 Jer 10:10-12

SEV Biblia, Chapter 12:32

Entonces el escriba le dijo: Bien, Maestro, verdad has dicho, que uno es Dios, y no hay otro fuera de l;

Clarke's Bible Commentary - Mark 12:32

Verse 32. And the scribe said] The answer of the scribe, contained in ver. 32-34, is not found either in Matthew or Luke. This is another proof against Mark's supposed abridgment.

John Gill's Bible Commentary

Ver. 32. And the Scribe said unto him , etc..] This reply of the Scribe, is not related by Matthew: well, Master, thou hast said the truth : what thou hast said is truth, and thou hast expressed it in a most beautiful manner: the Scribe was charmed with his answer, and could not forbear speaking in commendation of it, and even before the multitude, and those of his own sect: this was a rare and uncommon instance; it was not usual with the Scribes and Pharisees, whatever convictions they were laid under, either by the miracles or discourses of Christ, to own any thing, or make any concessions in his favour, or speak in his praise: but this man not only commends him, but gives reasons for it, and confirms the doctrine he taught in his own words; for there is one God, and there is none other but he . The Syriac, Persic, and Ethiopic versions, leave out the word God; but it is in the Greek copies, and rightly retained in other versions: for the sense is, that there is one God, and but one; and which is perfectly agreeable to the Christian doctrine, of a Trinity of persons in the Godhead; for though the Father is God, the Son is God, and the Holy Spirit is God, yet there are not three Gods, but one God. Nor are we to imagine, that this man said or thought any thing to the contrary, or had it in his mind to oppose the doctrine of the Trinity; which, though more clearly revealed in the New Testament, was not unknown to the ancient Jews, and might be learned from the writings of the Old Testament: but this he said, in opposition to the many idols, and fictitious deities of the Gentiles; and if he spake in the Hebrew language, as it is probable he did, there must be a beautiful paranomasia in his words; for there is, d j a , Achad, one God; and there is none, r j a , Achar, other but he: and it is observed by a Jewish writer f217 , that the reason why the last letter of, d j a , one, is greater than the rest, as before observed, in ( Mark 12:29) is, that there might be no mistake of d , for r , which are much alike; and if mistook, the word would signify another, and not one: but this is done, lest a man should mistake, and worship another, and not the one God.

Matthew Henry Commentary

Verses 28-34 - Those who sincerely desire to be taught their duty, Christ will guid in judgment, and teach his way. He tells the scribe that the grea commandment, which indeed includes all, is, that of loving God with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving God with all our heart, wil engage us to every thing by which he will be pleased. The sacrifice only represented the atonements for men's transgressions of the mora law; they were of no power except as they expressed repentance an faith in the promised Saviour, and as they led to moral obedience. An because we have not thus loved God and man, but the very reverse therefore we are condemned sinners; we need repentance, and we nee mercy. Christ approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of sin, to repentance, to discovery of our need of mercy and understanding the way of justification by Christ.

Greek Textus Receptus


και 2532 CONJ ειπεν 2036 5627 V-2AAI-3S αυτω 846 P-DSM ο 3588 T-NSM γραμματευς 1122 N-NSM καλως 2573 ADV διδασκαλε 1320 N-VSM επ 1909 PREP αληθειας 225 N-GSF ειπας 2036 5627 V-2AAI-2S οτι 3754 CONJ εις 1520 A-NSM εστιν 2076 5748 V-PXI-3S θεος 2316 N-NSM και 2532 CONJ ουκ 3756 PRT-N εστιν 2076 5748 V-PXI-3S αλλος 243 A-NSM πλην 4133 ADV αυτου 846 P-GSM

Vincent's NT Word Studies

32. Well, Master, thou hast said the truth; for there is one God. All the best texts omit God.

Well (kalwv). Exclamatory, as one says good! on hearing something which he approves.

The truth (ep alhqeiav). Incorrect. The phrase is adverbial; of a truth, in truth, truthfully, and qualifies the succeeding verb, thou hast said. For (oti). The A.V. begins a new and explanatory sentence with this word; but it is better with Rev. to translate that, and make the whole sentence continuous: Thou hast truthfully said that he is one.

Robertson's NT Word Studies

12:32 {And the scribe said} (eipen autwi ho grammateus). Mark alone gives the reply of the scribe to Jesus which is a mere repetition of what Jesus had said about the first and the second commandments with the additional allusion to #1Sa 15:22 about love as superior to whole burnt offerings. {Well} (kalws). Not to be taken with "saidst" (eipes) as the Revised Version has it following Wycliff. Probably kalws (well) is exclamatory. "Fine, Teacher. Of a truth (ep' aleqeias) didst thou say."

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