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King James Bible - Mark 14:1

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SEV Biblia, Chapter 14:1

¶ Y dos días despu�s era la Pascua y los días de los panes sin levadura; y procuraban los príncipes de los sacerdotes y los escribas c�mo le prenderían por enga�o, y le matarían.

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Clarke's Bible Commentary - Mark 14:1

Verse 1. Unleavened breed] After they began to eat unleavened bread: see on Matt. xxvi. 2.

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John Gill's Bible Commentary

Ver. 1. After two days was [the feast of] the passover , etc..] That is, two days after Christ had delivered the foregoing discourse concerning the destruction of the temple at Jerusalem, was the feast of the passover; which was kept in commemoration of God's passing over the houses of the Israelites, when he destroyed the firstborn of Egypt, and made way for the deliverance of the children of Israel from thence: and which was kept by eating the passover lamb; and which, properly speaking, is the feast of the passover: and of unleavened bread ; which was the same feast with the other, called so from the unleavened bread which was then eaten; though with this difference, the passover lamb was only eaten on the first night, but unleavened bread was eaten for seven days together. The Syriac, Persic, and Ethiopic versions render it, �the passover of unleavened bread�, leaving out the copulative �and�. And the chief priests and Scribes sought how they might take him by craft ; that is, Jesus, and put him to death : for which purpose they assembled together in Caiaphas the high priest's palace, and there took counsel together how to accomplish it; (see Matthew 26:2-4).

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Matthew Henry Commentary

Verses 1-11 - Did Christ pour out his soul unto death for us, and shall we think an thing too precious for him? Do we give him the precious ointment of ou best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; an remember that charity to the poor will not excuse any from particula acts of piety to the Lord Jesus. Christ commended this woman's piou attention to the notice of believers in all ages. Those who honou Christ he will honour. Covetousness was Judas' master lust, and tha betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicke contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.

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Greek Textus Receptus

ην 2258 5713 V-IXI-3S δε 1161 CONJ το 3588 T-NSN πασχα 3957 ARAM και 2532 CONJ τα 3588 T-NPN αζυμα 106 A-NPN μετα 3326 PREP δυο 1417 A-NUI ημερας 2250 N-APF και 2532 CONJ εζητουν 2212 5707 V-IAI-3P οι 3588 T-NPM αρχιερεις 749 N-NPM και 2532 CONJ οι 3588 T-NPM γραμματεις 1122 N-NPM πως 4459 ADV-I αυτον 846 P-ASM εν 1722 PREP δολω 1388 N-DSM κρατησαντες 2902 5660 V-AAP-NPM αποκτεινωσιν 615 5725 V-PAS-3P

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Vincent's NT Word Studies

1. The feast of the passover and the unleavened bread (to pasca kai ta azuma). Lit., the passover and the unleavened. It was really one and the same festival.

Sought (ezhtoun). Imperfect tense: were all this while seeking.

3-9. Compare Matt. xxvi. 6-13.

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Robertson's NT Word Studies

14:1 {After two days} (meta duo hemeras). this was Tuesday evening as we count time (beginning of the Jewish Wednesday). In #Mt 26:2 Jesus is reported as naming this same date which would put it our Thursday evening, beginning of the Jewish Friday. The Gospel of John mentions five items that superficially considered seem to contradict this definite date in Mark and Matthew, but which are really in harmony with them. See discussion on #Mt 26:17 and my {Harmony of the Gospels}, pp. 279 to 284. Mark calls it here the feast of "the passover and the unleavened bread," both names covering the eight days. Sometimes "passover" is applied to only the first day, sometimes to the whole period. No sharp distinction in usage was observed. {Sought} (ezetoun). Imperfect tense. They were still at it, though prevented so far.