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PARALLEL BIBLE - Proverbs 6:11


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King James Bible - Proverbs 6:11

So shall thy poverty come as one that travelleth, and thy want as an armed man.

World English Bible

so your poverty will come as a robber, and your scarcity as an armed man.

Douay-Rheims - Proverbs 6:11

And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee.

Webster's Bible Translation

So shall thy poverty come as one that traveleth, and thy want as an armed man.

Original Hebrew

ובא
935 כמהלך 1980 ראשׁך 7389 ומחסרך 4270 כאישׁ 376 מגן׃ 4043

Treasury of Scriptural Knowledge

VERSE (11) -
Pr 10:4; 13:4; 20:4

SEV Biblia, Chapter 6:11

así vendrá tu necesidad como caminante, y tu pobreza como hombre de escudo.

Clarke's Bible Commentary - Proverbs 6:11

Verse 11. So shall thy
poverty come as one that travelleth ] That is, with slow, but surely approaching steps.

Thy want as an armed man. ] That is, with irresistible fury; and thou art not prepared to oppose it. The Vulgate, Septuagint, and Arabic add the following clause to this verse: - "But if thou wilt be diligent, thy harvest shall be as a fountain; and poverty shall flee far away from thee." It is also thus in the Old MS. Bible: "If forsothe unslow thou shul ben; shul comen as a welle thi rip; and nede fer shal fleen fro thee".


John Gill's Bible Commentary

Ver. 11. So shall thy poverty come as one that travelleth , etc.] Either swiftly and suddenly, as a traveller makes haste to get to his journey’s end, and comes upon his family or friends at an unawares; or though he moves gradually, by slow paces and silent steps, yet surely: and so it signifies that poverty should come upon the sluggard very quickly, and before he was aware: and though it might come by degrees, yet it would certainly come; and thy want as an armed man ; or, “thy wants as a man of shield” f140 : denoting many wants that should come rushing in one upon another, like a man armed with shield and buckler; appearing with great terror and force, not to be resisted. It denotes the unavoidableness of being brought into penury and want by sloth, and the terribleness of such a condition. The Septuagint, Vulgate Latin, and Arabic versions, add, “but if thou art not slothful, thy harvest shall come as a fountain (as the inundation of a fountain, Arabic); but want shall flee as an evil racer (as an evil man, Arabic; far from thee, Vulgate Latin):” but this is not in the Hebrew text.

Matthew Henry Commentary

Verses 6-11 -
Diligence in business is every man's wisdom and duty; not so much tha he may attain worldly wealth, as that he may not be a burden to others or a scandal to the church. The ants are more diligent than slothfu men. We may learn wisdom from the meanest insects, and be shamed by them. Habits of indolence and indulgence grow upon people. Thus lif runs to waste; and poverty, though at first at a distance, graduall draws near, like a traveller; and when it arrives, is like an arme man, too strong to be resisted. All this may be applied to the concern of our souls. How many love their sleep of sin, and their dreams of worldly happiness! Shall we not seek to awaken such? Shall we not giv diligence to secure our own salvation?


Original Hebrew

ובא 935 כמהלך 1980 ראשׁך 7389 ומחסרך 4270 כאישׁ 376 מגן׃ 4043


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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