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PARALLEL HISTORY BIBLE - Luke 13:16 CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35
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ταυτην 3778 δε 1161 θυγατερα 2364 αβρααμ 11 ουσαν 5607 5752 ην 3739 εδησεν 1210 5656 ο 3588 σατανας 4567 ιδου 2400 5628 δεκα 1176 και 2532 οκτω 3638 ετη 2094 ουκ 3756 εδει 1163 5900 λυθηναι 3089 5683 απο 575 του 3588 δεσμου 1199 τουτου 5127 τη 3588 ημερα 2250 του 3588 σαββατου 4521
Douay Rheims Bible And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
King James Bible - Luke 13:16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
World English Bible Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"
Early Church Father Links Anf-01 ix.vi.ix Pg 7, Anf-01 ix.iii.xxiv Pg 3, Anf-04 iii.viii.xxiii Pg 13, Anf-04 vi.ix.viii.liv Pg 7, Anf-05 iii.iv.i.x.ii Pg 37, Anf-09 iv.iii.xxvii Pg 66, Npnf-108 ii.LXVIII Pg 30, Npnf-108 ii.LXIX Pg 121, Npnf-111 vi.xxiii Pg 13, Npnf-204 xxi.ii.iv.v Pg 38, Npnf-208 ix.vi Pg 6
World Wide Bible Resources Luke 13:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.ix Pg 7 Luke xiii. 15, 16. It is clear therefore, that He loosed and vivified those who believe in Him as Abraham did, doing nothing contrary to the law when He healed upon the Sabbath-day. For the law did not prohibit men from being healed upon the Sabbaths; [on the contrary,] it even circumcised them upon that day, and gave command that the offices should be performed by the priests for the people; yea, it did not disallow the healing even of dumb animals. Both at Siloam and on frequent subsequent3886 3886 The text here is rather uncertain. Harvey’s conjectural reading of et jam for etiam has been followed. occasions, did He perform cures upon the Sabbath; and for this reason many used to resort to Him on the Sabbath-days. For the law commanded them to abstain from every servile work, that is, from all grasping after wealth which is procured by trading and by other worldly business; but it exhorted them to attend to the exercises of the soul, which consist in reflection, and to addresses of a beneficial kind for their neighbours’ benefit. And therefore the Lord reproved those who unjustly blamed Him for having healed upon the Sabbath-days. For He did not make void, but fulfilled the law, by performing the offices of the high priest, propitiating God for men, and cleansing the lepers, healing the sick, and Himself suffering death, that exiled man might go forth from condemnation, and might return without fear to his own inheritance.
Anf-03 v.iv.v.xxx Pg 3 Luke xiii. 15. When, therefore, He did a work according to the condition prescribed by the law, He affirmed, instead of breaking, the law, which commanded that no work should be done, except what might be done for any living being;4710 4710 Omni animæ. and if for any one, then how much more for a human life? In the case of the parables, it is allowed that I4711 4711 Recognoscor. everywhere require a congruity. “The kingdom of God,” says He, “is like a grain of mustard-seed which a man took and cast into his garden.” Who must be understood as meant by the man? Surely Christ, because (although Marcion’s) he was called “the Son of man.” He received from the Father the seed of the kingdom, that is, the word of the gospel, and sowed it in his garden—in the world, of course4712 4712 Utique. —in man at the present day, for instance.4713 4713 Puta. Now, whereas it is said, “in his garden,” but neither the world nor man is his property, but the Creator’s, therefore He who sowed seed in His own ground is shown to be the Creator. Else, if, to evade this snare,4714 4714 Laqueum. they should choose to transfer the person of the man from Christ to any person who receives the seed of the kingdom and sows it in the garden of his own heart, not even this meaning4715 4715 Materia. would suit any other than the Creator. For how happens it, if the kingdom belong to the most lenient god, that it is closely followed up by a fervent judgment, the severity of which brings weeping?4716 4716
Lifetimes ix.xiii Pg 89.1
VERSE (16) - Lu 3:8; 16:24; 19:9 Ac 13:26 Ro 4:12-16
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