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PARALLEL HISTORY BIBLE - Luke 13:30
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35
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LXX- Greek Septuagint - Luke 13:30 και 2532 ιδου 2400 5628 εισιν 1526 5748 εσχατοι 2078 οι 3739 εσονται 2071 5704 πρωτοι 4413 και 2532 εισιν 1526 5748 πρωτοι 4413 οι 3739 εσονται 2071 5704 εσχατοι 2078
Douay Rheims Bible And behold, they are last that shall be first; and they are first that shall be last.
King James Bible - Luke 13:30 And, behold, there are last which shall be first, and there are first which shall be last.
World English Bible Behold, there are some who are last who will be first, and there are some who are first who will be last."
Early Church Father Links Anf-09 iv.iii.xxxi Pg 19, Npnf-103 v.vi.xxv Pg 9
World Wide Bible Resources
Luke 13:30
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.iii.x Pg 11
Matt. iii. 9; Isa. xli. 8; Jas. ii. 23. Some read, “children of God, friends of Abraham.” and in his seed all those have been blessed704 704
Anf-01 ix.vi.viii Pg 9
Matt. iii. 9. Now, this Jesus did by drawing us off from the religion of stones, and bringing us over from hard and fruitless cogitations, and establishing in us a faith like to Abraham. As Paul does also testify, saying that we are children of Abraham because of the similarity of our faith, and the promise of inheritance.3874 3874
Anf-01 ix.vi.xxvi Pg 2
Matt. iii. 9. and caused to take a place beside him who was made the chief and the forerunner of our faith (who did also receive the covenant of circumcision, after that justification by faith which had pertained to him, when he was yet in uncircumcision, so that in him both covenants might be prefigured, that he might be the father of all who follow the Word of God, and who sustain a life of pilgrimage in this world, that is, of those who from among the circumcision and of those from among the uncircumcision are faithful, even as also “Christ4142 4142
Anf-01 ix.vi.xl Pg 7
Matt. iii. 9. but the man who does not obtain it is the cause to himself of his own imperfection. Nor, [in like manner], does the light fail because of those who have blinded themselves; but while it remains the same as ever, those who are [thus] blinded are involved in darkness through their own fault. The light does never enslave any one by necessity; nor, again, does God exercise compulsion upon any one unwilling to accept the exercise of His skill. Those persons, therefore, who have apostatized from the light given by the Father, and transgressed the law of liberty, have done so through their own fault, since they have been created free agents, and possessed of power over themselves.
Anf-01 ix.vii.xxxv Pg 5
Matt. iii. 9. is He who will gather, according to the Old Testament, those that shall be saved from all the nations, Jeremiah says: “Behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, who led the children of Israel from the north, and from every region whither they had been driven; He will restore them to their own land which He gave to their fathers.”4751 4751
Anf-02 vi.ii.i Pg 11.1
γνώσεως), Cod. Sin. has “taste” (
Anf-03 iv.xi.xxi Pg 9
Matt. iii. 7–9. And if so, the apostle too was in error when he said in his epistle, “Ye were at one time darkness, (but now are ye light in the Lord:)”1659 1659
Anf-03 v.v.xii Pg 4
Matt. iii. 9. Will “generations of vipers not bring forth the fruit of repentance?”6249 6249
Anf-03 v.v.xxxvii Pg 7
Matt. iii. 9. Surely by such means you not only compare the Lord with Matter, but you even put Him below6533 6533 Subicis. it, since you affirm that6534 6534 This is the force of the subjunctive verb. the nature of Matter could not possibly be brought under control by Him, and trained to something better. But although you are here disinclined to allow that Matter is by nature evil, yet in another passage you will deny having made such an admission.6535 6535 Te confessum.
Anf-01 ix.vi.ix Pg 20
Matt. iii. 10. and “whosoever shall defile the temple of God, him shall God defile.”3898 3898
Anf-01 ix.vi.xxxvii Pg 21
Matt. iii. 10. And it is He who uses [the words], that it will be more tolerable for Sodom in the general judgment than for those who beheld His wonders, and did not believe on Him, nor receive His doctrine.4372 4372
Anf-01 ix.vii.xviii Pg 16
Matt. iii. 10. Jeremiah also says to the same purport: “The word of God cleaveth the rock as an axe.”4602 4602
Anf-01 ix.viii.xxx Pg 3
Matt. iii. 10. he says, urging us to the knowledge of the truth, and purifying us by means of fear, as well as preparing [us] to bring forth fruit in due season.
Anf-03 iv.vi.xiii Pg 4
Matt. iii. 10. there is the branch out of the root of Jesse.430 430
Anf-03 vi.ii.iv Pg 12
The Latin here departs entirely from the Greek text, and quotes as a saying of “the Son of God” the following precept, nowhere to be found in the New Testament: “Let us resist all iniquity, and hold it in hatred.” Hilgenfeld joins this clause to the former sentence. may find no means of entrance, let us flee from every vanity, let us utterly hate the works of the way of wickedness. Do not, by retiring apart, live a solitary life, as if you were already [fully] justified; but coming together in one place, make common inquiry concerning what tends to your general welfare. For the Scripture saith, “Woe to them who are wise to themselves, and prudent in their own sight!”1479 1479
Anf-03 vi.ii.iv Pg 13
Isa. v. 21. Let us be spiritually-minded: let us be a perfect temple to God. As much as in us lies, let us meditate upon the fear of God, and let us keep His commandments, that we may rejoice in His ordinances. The Lord will judge the world without respect of persons. Each will receive as he has done: if he is righteous, his righteousness will precede him; if he is wicked, the reward of wickedness is before him. Take heed, lest resting at our ease, as those who are the called [of God], we should fall asleep in our sins, and the wicked prince, acquiring power over us, should thrust us away from the kingdom of the Lord. And all the more attend to this, my brethren, when ye reflect and behold, that after so great signs and wonders were wrought in Israel, they were thus [at length] abandoned. Let us beware lest we be found [fulfilling that saying], as it is written, “Many are called, but few are chosen.”1480 1480
Anf-01 viii.iv.cxl Pg 9
Matt. viii. 11 f. Furthermore, I have proved in what has preceded,2490 2490 Chap. lxxxviii, cii. that those who were foreknown to be unrighteous, whether men or angels, are not made wicked by God’s fault, but each man by his own fault is what he will appear to be.
Anf-01 viii.iv.cxx Pg 6
Matt. viii. 11 f. And I have mentioned these things, taking nothing whatever into consideration, except the speaking of the truth, and refusing to be coerced by any one, even though I should be forthwith torn in pieces by you. For I gave no thought to any of my people, that is, the Samaritans, when I had a communication in writing with Cæsar,2411 2411 The Apology, i. chap. xxvi.; ii. chap. xv. but stated that they were wrong in trusting to the magician Simon of their own nation, who, they say, is God above all power, and authority, and might.”
Anf-01 viii.iv.lxxvi Pg 4
Matt. viii. 11. And, ‘Many shall say to Me in that day, Lord, Lord, have we not eaten, and drunk, and prophesied, and cast out demons in Thy name? And I will say to them, Depart from Me.’2237 2237
Anf-01 ix.vi.ix Pg 3
Matt. viii. 11. and then again by saying to the Jews, “When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out.”3883 3883
Anf-01 ix.vii.xxxi Pg 14
Matt. viii. 11.
Anf-01 ix.vi.xxxvii Pg 47
Matt. viii. 11, 12. If, then, those who do believe in Him through the preaching of His apostles throughout the east and west shall recline with Abraham, Isaac, and Jacob, in the kingdom of heaven, partaking with them of the [heavenly] banquet, one and the same God is set forth as He who did indeed choose the patriarchs, visited also the people, and called the Gentiles.
Anf-01 ix.vi.xxxvii Pg 47
Matt. viii. 11, 12. If, then, those who do believe in Him through the preaching of His apostles throughout the east and west shall recline with Abraham, Isaac, and Jacob, in the kingdom of heaven, partaking with them of the [heavenly] banquet, one and the same God is set forth as He who did indeed choose the patriarchs, visited also the people, and called the Gentiles.
Anf-03 v.viii.xxxv Pg 10
Matt. viii. 12; xiii. 42; xxii. 13; xxv. 30. if not from eyes and teeth?—even at that time when the body shall be slain in hell, and thrust out into that outer darkness which shall be the suitable torment of the eyes. He also who shall not be clothed at the marriage feast in the raiment of good works, will have to be “bound hand and foot,”—as being, of course, raised in his body. So, again, the very reclining at the feast in the kingdom of God, and sitting on Christ’s thrones, and standing at last on His right hand and His left, and eating of the tree of life: what are all these but most certain proofs of a bodily appointment and destination?
Anf-01 ix.iv.xxiii Pg 18
Matt. xix. 30, Matt. xx. 16. And the prophet, too, indicates the same, saying, “instead of fathers, children have been born unto thee.”3753 3753
Anf-03 iv.iv.xii Pg 13
Luke xiv. 26; Mark x. 29, 30; Matt. xix. 27–30. Compare these texts with Tertullian’s words, and see the testimony he thus gives to the deity of Christ. Do you hesitate about arts, and trades, and about professions likewise, for the sake of children and parents? Even there was it demonstrated to us, that both “dear pledges,”249 249 i.e., any dear relations. and handicrafts, and trades, are to be quite left behind for the Lord’s sake; while James and John, called by the Lord, do leave quite behind both father and ship;250 250
Anf-01 ix.ii.ii Pg 8
Matt. xx. 1–16. of the labourers sent into the vineyard. For some are sent about the first hour, others about the third hour, others about the sixth hour, others about the ninth hour, and others about the eleventh hour. Now, if we add up the numbers of the hours here mentioned, the sum total will be thirty: for one, three, six, nine, and eleven, when added together, form thirty. And by the hours, they hold that the Æons were pointed out; while they maintain that these are great, and wonderful, and hitherto unspeakable mysteries which it is their special function to develop; and so they proceed when they find anything in the multitude2669 2669 Some omit ἐν πλήθει, while others render the words “a definite number,” thus: “And if there is anything else in Scripture which is referred to by a definite number.” of things contained in the Scriptures which they can adopt and accommodate to their baseless speculations.
Anf-01 vi.ii.iv Pg 14
An exact quotation from Matt. xx. 16or Matt. xxii. 14. It is worthy of notice that this is the first example in the writings of the Fathers of a citation from any book of the New Testament, preceded by the authoritative formula, “it is written.”
Anf-01 vi.ii.vi Pg 24
Not in Scripture, but comp. Matt. xx. 16, and 2 Cor. v. 17. In reference to this, then, the prophet proclaimed, “Enter ye into the land flowing with milk and honey, and have dominion over it.”1516 1516
Anf-01 ix.iv.xxiii Pg 18
Matt. xix. 30, Matt. xx. 16. And the prophet, too, indicates the same, saying, “instead of fathers, children have been born unto thee.”3753 3753
Anf-01 ix.vi.xvi Pg 15
Matt. xx. 16. and that there are those who inwardly are wolves, yet wear sheep’s clothing in the eyes of the world (foris); and that God has always preserved freedom, and the power of self-government in man,3982 3982 [Note this stout assertion of the freedom of human actions.] while at the same time He issued His own exhortations, in order that those who do not obey Him should be righteously judged (condemned) because they have not obeyed Him; and that those who have obeyed and believed on Him should be honoured with immortality.
Anf-01 ix.vi.xxviii Pg 19
Matt. xx. 16. As then the unrighteous, the idolaters, and fornicators perished, so also is it now: for both the Lord declares, that such persons are sent into eternal fire;4189 4189
Anf-02 vi.iv.v.iii Pg 14.1
Anf-03 v.iii.iii Pg 19
2 Sam. xviii. 14. who had slain his brother, became suspended on a tree, and had his evil-designing heart thrust through with darts. In like manner was Abeddadan660 660
Anf-03 vi.iii.xvi Pg 6
Matt. xx. 16; Rev. xvii. 14. by blood. These two baptisms He sent out from the wound in His pierced side,8703 8703
Anf-01 ix.vi.xxi Pg 63
Matt. xxi. 31.
Anf-02 vi.iv.ii.iv Pg 14.1
Anf-03 vi.iii.x Pg 10
Matt. iii. 7–12; xxi. 23, 31, 32. But if repentance is a thing human, its baptism must necessarily be of the same nature: else, if it had been celestial, it would have given both the Holy Spirit and remission of sins. But none either pardons sins or freely grants the Spirit save God only.8643 8643
Anf-02 vi.v Pg 69.1
Anf-02 vi.v Pg 9.1
Edersheim Bible History Lifetimes ix.xx Pg 1.1, Lifetimes ix.xx Pg 5.1, Lifetimes x.v Pg 16.1
Treasury of Scriptural Knowledge, Chapter 13VERSE (30) - Mt 3:9,10; 8:11,12; 19:30; 20:16; 21:28-31 Mr 10:31
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