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PARALLEL HISTORY BIBLE - Psalms 105:37
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45
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και 2532 εξηγαγεν 1806 5627 αυτους 846 εν 1722 1520 αργυριω 694 και 2532 χρυσιω 5553 και 2532 ουκ 3756 ην 2258 3739 5713 εν 1722 1520 ταις 3588 φυλαις 5443 αυτων 846 ασθενων 770 5723
Douay Rheims Bible And he brought them out with silver and gold: and there was not among their tribes one that was feeble.
King James Bible - Psalms 105:37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
World English Bible He brought them forth with silver and gold. There was not one feeble person among his tribes.
World Wide Bible Resources
Psalms 104:37
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxxi Pg 2
Ex. iii. 22, Ex. xi. 2. [Our English translation “borrow” is a gratuitous injury to the text. As “King of kings” the Lord enjoins a just tax, which any earthly sovereign might have imposed uprightly. Our author argues well.] and so went away, from which [spoils], too, the tabernacle was constructed in the wilderness, prove themselves ignorant of the righteous dealings of God, and of His dispensations; as also the presbyter remarked: For if God had not accorded this in the typical exodus, no one could now be saved in our true exodus; that is, in the faith in which we have been established, and by which we have been brought forth from among the number of the Gentiles. For in some cases there follows us a small, and in others a large amount of property, which we have acquired from the mammon of unrighteousness. For from what source do we derive the houses in which we dwell, the garments in which we are clothed, the vessels which we use, and everything else ministering to our every-day life, unless it be from those things which, when we were Gentiles, we acquired by avarice, or received them from our heathen parents, relations, or friends who unrighteously obtained them?—not to mention that even now we acquire such things when we are in the faith. For who is there that sells, and does not wish to make a profit from him who buys? Or who purchases anything, and does not wish to obtain good value from the seller? Or who is there that carries on a trade, and does not do so that he may obtain a livelihood thereby? And as to those believing ones who are in the royal palace, do they not derive the utensils they employ from the property which belongs to Cæsar; and to those who have not, does not each one of these [Christians] give according to his ability? The Egyptians were debtors to the [Jewish] people, not alone as to property, but as their very lives, because of the kindness of the patriarch Joseph in former times; but in what way are the heathen debtors to us, from whom we receive both gain and profit? Whatsoever they amass with labour, these things do we make use of without labour, although we are in the faith.
Anf-03 v.iv.iii.xx Pg 6
Vasa = the jewels and the raiment mentioned in Ex. iii. 22. The Hebrews assert a counter claim, alleging that by the bond2948 2948 Nomine. [Here our author exhibits his tact as a jurisconsult.] of their respective fathers, attested by the written engagement of both parties, there were due to them the arrears of that laborious slavery of theirs, for the bricks they had so painfully made, and the cities and palaces2949 2949 Villis. which they had built. What shall be your verdict, you discoverer2950 2950 Elector. of the most good God? That the Hebrews must admit the fraud, or the Egyptians the compensation? For they maintain that thus has the question been settled by the advocates on both sides,2951 2951
Anf-03 v.iv.iii.xx Pg 10
For a discussion of the spoiling of the Egyptians by the Israelites, the reader is referred to Calmet’s Commentary, on Ex. iii. 22, where he adduces, besides this passage of Tertullian, the opinions of Irenæus, adv. Hæres. iv. 49; Augustine, contra Faust. ii. 71; Theodoret, Quæst. in Exod. xxiii.; Clement of Alex. Stromat. i. 1; of Philo, De Vita Moysis, i.; Josephus, Antiqq. ii. 8, who says that “the Egyptians freely gave all to the Israelites;” of Melchior Canus, Loc. Theoll. i. 4. He also refers to the book of Wisdom, x. 17–20. These all substantially agree with our author. See also a full discussion in Selden, De Jure Nat. et Gentium, vii. 8, who quotes from the Gemara, Sanhedrin, c. ii. f. 91a; and Bereshith Rabba, par. 61 f., 68, col. 2, where such a tribunal as Tertullian refers to is mentioned as convened by Alexander the Great, who, after hearing the pleadings, gave his assent to the claims of the advocates of Israel. of the Egyptians demanding their vessels, and the Hebrews claiming the requital of their labours. But for all they say,2952 2952 Tamen. the Egyptians justly renounced their restitution-claim then and there; while the Hebrews to this day, in spite of the Marcionites, re-assert their demand for even greater damages,2953 2953 Amplius. insisting that, however large was their loan of the gold and silver, it would not be compensation enough, even if the labour of six hundred thousand men should be valued at only “a farthing”2954 2954 Singulis nummis. [Clem. Alex. Strom. i. 23. Vol. II., p. 336, supra.] a day a piece. Which, however, were the more in number—those who claimed the vessel, or those who dwelt in the palaces and cities? Which, too, the greater—the grievance of the Egyptians against the Hebrews, or “the favour”2955 2955
Anf-03 v.iv.vi.xiii Pg 21
Ex. iii. 22. a fraud to be practised against the Egyptians to get their gold and silver at the very time when He was forbidding men to steal,5804 5804
Anf-03 v.iv.v.xxiv Pg 8
Consparsionum. [Punic Latin.] Ex. xii. 34, 35. whereas Christ commanded His disciples not to carry even a staff4421 4421
VERSE (37) - Ge 15:14 Ex 3:22; 12:35,36 Ac 13:17
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