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PARALLEL HISTORY BIBLE - Psalms 105:6


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LXX- Greek Septuagint - Psalms 104:6

σπερμα 4690 αβρααμ 11 δουλοι 1401 αυτου 847 υιοι 5207 ιακωβ 2384 εκλεκτοι 1588 αυτου 847

Douay Rheims Bible

O ye seed of Abraham his servant; ye sons of Jacob his chosen.

King James Bible - Psalms 105:6

O ye seed of Abraham his servant, ye children of Jacob his chosen.

World English Bible

you seed of Abraham, his servant, you children of Jacob, his chosen ones.

Early Church Father Links

Npnf-103 iv.i.vii.viii Pg 6, Npnf-103 iv.i.vii.viii Pg 6, Npnf-108 ii.CIV Pg 1, Npnf-108 ii.CIV Pg 16, Npnf-205 x.iii.ii Pg 251, Npnf-207 iii.iv Pg 315

World Wide Bible Resources


Psalms 104:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.ii.lxiii Pg 9
Ex. iii. 6.

this signified that they, even though dead, are yet in existence, and are men belonging to Christ Himself. For they were the first of all men to busy themselves in the search after God; Abraham being the father of Isaac, and Isaac of Jacob, as Moses wrote.


Anf-01 viii.ii.lxiii Pg 5
Ex. iii. 6.

And if you wish to learn what follows, you can do so from the same writings; for it is impossible to relate the whole here. But so much is written for the sake of proving that Jesus the Christ is the Son of God and His Apostle, being of old the Word, and appearing sometimes in the form of fire, and sometimes in the likeness of angels; but now, by the will of God, having become man for the human race, He endured all the sufferings which the devils instigated the senseless Jews to inflict upon Him; who, though they have it expressly affirmed in the writings of Moses, “And the angel of God spake to Moses in a flame of fire in a bush, and said, I am that I am, the God of Abraham, and the God of Isaac, and the God of Jacob,” yet maintain that He who said this was the Father and Creator of the universe. Whence also the Spirit of prophecy rebukes them, and says, “Israel doth not know Me, my people have not understood Me.”1902

1902


Anf-01 ix.vi.vi Pg 7
Matt. xxii. 29, etc.; Ex. iii. 6.

And He added, “He is not the God of the dead, but of the living; for all live to Him.” By these arguments He unquestionably made it clear, that He who spake to Moses out of the bush, and declared Himself to be the God of the fathers, He is the God of the living. For who is the God of the living unless He who is God, and above whom there is no other God? Whom also Daniel the prophet, when Cyrus king of the Persians said to him, “Why dost thou not worship Bel?”3848

3848 In the Septuagint and Vulgate versions, this story constitutes the fourteenth chapter of the book of Daniel. It is not extant in Hebrew, and has therefore been removed to the Apocrypha, in the Anglican canon [the Greek and St. Jerome’s] of Scripture, under the title of “Bel and the Dragon.”

did proclaim, saying, “Because I do not worship idols made with hands, but the living God, who established the heaven and the earth and has dominion over all flesh.” Again did he say, “I will adore the Lord my God, because He is the living God.” He, then, who was adored by the prophets as the living God, He is the God of the living; and His Word is He who also spake to Moses, who also put the Sadducees to silence, who also bestowed the gift of resurrection, thus revealing [both] truths to those who are blind, that is, the resurrection and God [in His true character]. For if He be not the God of the dead, but of the living, yet was called the God of the fathers who were sleeping, they do indubitably live to God, and have not passed out of existence, since they are children of the resurrection. But our Lord is Himself the resurrection, as He does Himself declare, “I am the resurrection and the life.”3849

3849


Npnf-201 iii.vi.ii Pg 35


Npnf-201 iii.xvi.iv Pg 17


Anf-01 ii.ii.x Pg 2
Isa. xli. 8; 2 Chron. xx. 7; Judith viii. 19; Jas. ii. 23.

was found faithful, inasmuch as he rendered obedience to the words of God. He, in the exercise of obedience, went out from his own country, and from his kindred, and from his father’s house, in order that, by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, “Get thee out from thy country, and from thy kindred, and from thy father’s house, into the land which I shall show thee. And I will make thee a great nation, and will bless thee, and make thy name great, and thou shall be blessed. And I will bless them that bless thee, and curse them that curse thee; and in thee shall all the families of the earth be blessed.”46

46


Anf-01 v.iii.x Pg 11
Matt. iii. 9; Isa. xli. 8; Jas. ii. 23. Some read, “children of God, friends of Abraham.”

and in his seed all those have been blessed704

704


Anf-03 iv.ix.ii Pg 15
See Isa. xli. 8; Jas. ii. 23.

if not on the ground of equity and righteousness, (in the observance) of a natural law? Whence was Melchizedek named “priest of the most high God,”1150

1150


Treasury of Scriptural Knowledge, Chapter 104

VERSE 	(6) - 

Ex 3:6 Isa 41:8,14; 44:1,2 Ro 9:4-29


PARALLEL VERSE BIBLE

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