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PARALLEL BIBLE - Genesis 24:33


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King James Bible - Genesis 24:33

And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

World English Bible

Food was set before him to eat, but he said, "I will not eat until I have told my message." He said, "Speak on."

Douay-Rheims - Genesis 24:33

And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.

Webster's Bible Translation

And there was set food before him to eat: but he said, I will not eat, until I have told my errand. And he said, Speak on.

Original Hebrew

ויישׂם
3455 לפניו 6440 לאכל 398 ויאמר 559 לא 3808 אכל 398 עד 5704 אם 518 דברתי 1696 דברי 1697 ויאמר 559 דבר׃ 1696

Treasury of Scriptural Knowledge

VERSE (33) -
Job 23:12 Ps 132:3-5 Pr 22:29 Ec 9:10 Joh 4:14,31-34 Eph 6:5-8

SEV Biblia, Chapter 24:33

Y le pusieron delante qué comer; mas él dijo: No comeré hasta que haya dicho mi mensaje. Y él le dijo: Habla.

Clarke's Bible Commentary - Genesis 24:33

Verse 33. I will not eat until I have told] In Hindoostan it is not unusual for a Brahmin to enter a
house and sit down, and when meat is offered, refuse to eat till he has obtained the object of his errand. Here is a servant who had his master's interest more at heart than his own. He refuses to take even necessary refreshment till he knows whether he is likely to accomplish the object of his journey. Did not our blessed Lord allude to the conduct of Abraham's servant, John iv. x24: My meat is to do the will of him that sent me, and to finish his work?

Matthew Henry Commentary

Verses 29-53 - The making up of the
marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laba went to ask Abraham's servant in, but not till he saw the ear-ring, an bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so fre to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey and come to a good house, he would not eat till he had told his errand The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour' meat and drink, Joh 4:34. He tells them the charge his master had give him, with the reason of it. He relates what had happened at the well to further the proposal, plainly showing the finger of God in it. Thos events which to us seem the effect of choice, contrivance, or chance are "appointed out" of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceed from the Lord. Abraham's servant thankfully acknowledges the goo success he had met with. He was a humble man, and humble men are no ashamed to own their situation in life, whatever it may be. All ou temporal concerns are sweet if intermixed with godliness.


Original Hebrew

ויישׂם 3455 לפניו 6440 לאכל 398 ויאמר 559 לא 3808 אכל 398 עד 5704 אם 518 דברתי 1696 דברי 1697 ויאמר 559 דבר׃ 1696


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
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