SEV Biblia, Chapter 5:23
para que todos honren al Hijo como honran al Padre. El que no honra al Hijo, no honra al Padre que le envi.
Clarke's Bible Commentary - John 5:23
Verse 23. That all men should honour the Son, &c.] If then the Son is to be honoured, EVEN AS the Father is honoured, then the Son must be God, as receiving that worship which belongs to God alone. To worship any creature is idolatry: Christ is to be honoured even as the Father is honoured; therefore Christ is not a creature; and, if not a creature, consequently the Creator. See chap. i. 3. He that honoureth not the Son] God will not receive that man's adoration who refuses to honour Jesus, even as he honours him. The Jews expected the Messiah as a great and powerful Prince; but they never thought of a person coming in that character enrobed with all the attributes of Godhead. To lead them off from this error, our Lord spoke the words recorded in these verses.
John Gill's Bible Commentary
Ver. 23. That all men should honour the Son , etc.] This is the end of all judgment, and the exercise of all authority, and power being committed to him; namely, that he might have the honour given him by men that is due unto him: even as they honour the Father ; that the same honour and glory may be given to the one, as to the other, which must never have been done was he not equal with him, since he gives not his glory to another, ( Isaiah 42:8 48:11). Indeed, all men do not honour the Father as they should; the Gentiles, who had some knowledge of God, glorified him not as God; and the Jews, who had an external revelation of the one, true, and living God, which other nations had not, yet were greatly deficient in honouring him, which made him complaining say, if then I be a father, where is mine honour? ( Malachi 1:6). And Christians, who are favoured with a clearer revelation still of the Father of Christ, are much wanting in giving him his due glory; but in common he is honoured, though in an imperfect manner; nor is there so much danger of his losing his honour, as of the Sons losing his; the reason is this, though the Son is in the form of God, and equal with him, yet by taking upon him the form of a servant, by becoming man, he has veiled the glory of his divine person, and made himself of no reputation; and by reason of this was reckoned by many, or most, as a mere man: wherefore, by agreement, that judgment, power, and authority, which equally belonged to the Father, and the Son, the exercise of it is put visibly and openly into the Sons hands, that he might have his due honour and glory from all men, whether they will or not: from true believers in him he has it willingly, by their ascribing deity to him, by putting their trust in him, by attributing the whole of their salvation to him, and the glory of it, and by worshipping him: and he will be honoured by all men at the last day; they will be obliged to do it; for all judgment being committed to him, and he being Judge of all, every knee shall bow to him, and every tongue shall confess that he is Lord, to his own glory, and to the glory of God the Father; (see Isaiah 45:23 Philippians 2:10,11). He that honoureth not the Son ; that denies his divine sonship, or his proper deity; that detracts from the dignity of his person or office; that shows no regard to him in point of salvation, or of obedience: honoureth not the Father which hath sent him ; they are so the same in nature and perfections, in power, will, affections, and operations; and their interests and honours are so involved together, that whatever dishonour is done to one, reflects on the other: and indeed, whatever is done in a way of disrespect to the Son, as incarnate, and in his office capacity, highly reflects on his Father, that sent him in the fulness of time, in human nature, to obtain eternal redemption for his people, according to a rule often expressed by the Jews, a mans messenger is as himself; (see Gill on Matthew 10:40).
Matthew Henry Commentary
Verses 17-23 - The Divine power of the miracle proved Jesus to be the Son of God, an he declared that he worked with, and like unto his Father, as he saw good. These ancient enemies of Christ understood him, and became mor violent, charging him not only with sabbath-breaking, but blasphemy, is calling God his own Father, and making himself equal with God. But all things now, and at the final judgment, are committed to the Son purposely that all men might honour the Son, as they honour the Father and every one who does not thus honour the Son, whatever he may thin or pretend, does not honour the Father who sent him.
Greek Textus Receptus
ινα 2443 CONJ παντες 3956 A-NPM τιμωσιν 5091 5725 V-PAS-3P τον 3588 T-ASM υιον 5207 N-ASM καθως 2531 ADV τιμωσιν 5091 5719 V-PAI-3P τον 3588 T-ASM πατερα 3962 N-ASM ο 3588 T-NSM μη 3361 PRT-N τιμων 5091 5723 V-PAP-NSM τον 3588 T-ASM υιον 5207 N-ASM ου 3756 PRT-N τιμα 5091 5719 V-PAI-3S τον 3588 T-ASM πατερα 3962 N-ASM τον 3588 T-ASM πεμψαντα 3992 5660 V-AAP-ASM αυτον 846 P-ASM
Vincent's NT Word Studies
23. Which sent Him. A phrase peculiar to John, and used only by the Lord, of the Father. See iv. 34; vi. 38, 39; vii. 16, 28, 33, etc.
