SEV Biblia, Chapter 16:15
Y les dijo: Id por todo el mundo; y predicad el Evangelio a toda criatura.
Clarke's Bible Commentary - Mark 16:15
Verse 15. Go ye into all the world] See on Matthew xxviii. 19. And preach the Gospel to every creature.] Proclaim the glad tidings-of Christ crucified; and raised from the dead-to all the creation, pash th ktisei-to the Gentile worid; for in this sense twyrb berioth, is often understood among the rabbins; because HE, through the grace of God, hath tasted death for EVERY man, Heb. ii. 9. And on the rejection of the Gospel by the Jews, it was sent to the whole Gentile world.
John Gill's Bible Commentary
Ver. 15. And he said unto them , etc..] Not at the same time, and place, as before; not on the first day of the week, on which he rose from the dead, but forty days after, just upon his ascension to heaven; (see Mark 16:19); nor at Jerusalem, but in Galilee, where be appointed to meet his disciples, and did, when he gave them the following commission; (see Matthew 28:16,18,19). go ye into all the world : not only into Judea, and through all the cities of it, where they had been before confined; nor only into the Roman empire, which is sometimes so called, because great part of the world was under that government; but into every known and habitable part of the whole universe, to all the nations of the world under heaven: and it is to be observed, that this command is not enjoined on every apostle separately, as if each of them was to go into all the world, and travel over every part; but that one was to go one way, and another another way; every one had his line, or that part of the world marked out for him, whither he was to steer his course, and where he was to fulfil and finish his ministry: and besides, this commission not only included the Apostles, but reaches to all the ministers of the Gospel in succeeding ages, to the end of the world; and since this, one part of the world, which was not known, is now discovered; and the order includes that, as well as the then known parts of the world, and the Gospel accordingly has been sent into it. And preach the Gospel to every creature ; not to inanimate and irrational creatures, as stocks and stones, the beasts of the field, etc.. nor to all rational creatures, as angels, good or bad; the former need not the preaching of the Gospel, and the latter are denied the blessing; but men, the offspring of fallen Adam, the objects of God's good will: these are styled the creatures, because the chief of God's creation on earth; and are often in the Jewish writings so called; take an instance or two: R. Chuninn ben Dousa used to say, all in whom, twyrbh , the creatures (i.e. men) have delight, God has delight; and in whomsoever the creatures (or men) have no, delight, God has no delight.
One of the seven qualifications of a member of the sanhedrim is, twyrbh tbha , love of the creatures f285 , or love of men: so it is said f286 , that the holy blessed God, sits in the height of the world, and gives a portion of food, hyrb lkl , to every creature, that is, to every man: and particularly the Gentiles, as distinguished from the Jews, are often intended by this phrase: thus says R. Judah, perhaps, twyrbh , the creatures, (i.e. the Gentiles,) knew the love with which the holy blessed God Ioved Israel, and roared like lions to pursue after them.
It is elsewhere said, all the prayers, twyrb l , of the creatures (the Heathens) are only concerning the earth; Lord, let the earth bring forth! Lord, let the earth be fruitful! All the prayers of the Israelites, are only for the house of the Lord; Lord, let the house of the sanctuary be built, etc..
And in this sense is the phrase used, in ( Romans 8:22,23 Colossians 1:23) ( 2 Peter 3:4). Now to these, Christ would have the Gospel preached, as well as to the Jews; even to all, without any distinction of people, Jews and Gentiles, Barbarians, Scythians, bond and free, male and female, rich and poor, greater or lesser sinners, even to all mankind; than which, nothing was more provoking to the Jews; who would, if they could, have revoked and made null this commission of Christ; (see Thessalonians 2:16). It was the Gospel he would have preached to them, the word of peace and reconciliation, by his atoning sacrifice; the doctrine of free and full pardon by his blood; and of justification by his righteousness; and of complete salvation by him: even every doctrine relating to his person, as God and man; to every office of his, as prophet, priest, and king; to his incarnation, sufferings, and death, his resurrection, ascension, session at the right hand of God, and intercession for his people, and second coming to judgment; with every doctrine relating to the grace of God, of the Father in election, and the covenant of peace, of the Son in redemption, and of the Spirit in regeneration and sanctification: all which he would have published and declared in the most free, plain, and open manner, with all boldness, faithfulness, and constancy. A compendium and summary of which, is given in the next words.
Matthew Henry Commentary
Verses 14-18 - The evidences of the truth of the gospel are so full, that those wh receive it not, may justly be upbraided with their unbelief. Ou blessed Lord renewed his choice of the eleven as his apostles, an commissioned them to go into all the world, to preach his gospel to every creature. Only he that is a true Christian shall be saved throug Christ. Simon Magus professed to believe, and was baptized, yet he wa declared to be in the bonds of iniquity: see his history in Ac 8:13-25 Doubtless this is a solemn declaration of that true faith whic receives Christ in all his characters and offices, and for all the purposes of salvation, and which produces its right effect on the hear and life; not a mere assent, which is a dead faith, and cannot profit The commission of Christ's ministers extends to every creatur throughout the world, and the declarations of the gospel contain no only truths, encouragements, and precepts, but also most awfu warnings. Observe what power the apostles should be endued with, for confirming the doctrine they were to preach. These were miracles to confirm the truth of the gospel, and means of spreading the gospe among nations that had not heard it.
Greek Textus Receptus
και 2532 CONJ ειπεν 2036 5627 V-2AAI-3S αυτοις 846 P-DPM πορευθεντες 4198 5679 V-AOP-NPM εις 1519 PREP τον 3588 T-ASM κοσμον 2889 N-ASM απαντα 537 A-ASM κηρυξατε 2784 5657 V-AAM-2P το 3588 T-ASN ευαγγελιον 2098 N-ASN παση 3956 A-DSF τη 3588 T-DSF κτισει 2937 N-DSF
Vincent's NT Word Studies
15. To every creature (pash th ktisei). Rightly, as Rev., to the whole creation.
Robertson's NT Word Studies
16:15 {To the whole creation} (pasei tei ktisei). this commission in Mark is probably another report of the missionary _Magna Charta_ in #Mt 28:16-20 spoken on the mountain in Galilee. One commission has already been given by Christ (#Joh 20:21-23). The third appears in #Lu 24:44-49; Ac 1:3-8.
