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PARALLEL BIBLE - Matthew 27:13


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King James Bible - Matthew 27:13

Then said Pilate unto him, Hearest thou not how many things they witness against thee?

World English Bible

Then Pilate said to him, "Don't you hear how many things they testify against you?"

Douay-Rheims - Matthew 27:13

Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?

Webster's Bible Translation

Then saith Pilate to him, Hearest thou not how many things they testify against thee?

Greek Textus Receptus


τοτε
5119 ADV λεγει 3004 5719 V-PAI-3S αυτω 846 P-DSM ο 3588 T-NSM πιλατος 4091 N-NSM ουκ 3756 PRT-N ακουεις 191 5719 V-PAI-2S ποσα 4214 Q-APN σου 4675 P-2GS καταμαρτυρουσιν 2649 5719 V-PAI-3P

Treasury of Scriptural Knowledge

VERSE (13) -
Mt 26:62 Joh 18:35 Ac 22:24

SEV Biblia, Chapter 27:13

Pilato entonces le dice: ¿No oyes cuntas cosas testifican contra ti?

John Gill's Bible Commentary

Ver. 13. Then saith
Pilate unto him , etc.] Observing he made no reply to the accusations of the chief priests and elders, and in order to draw something out of him, hearest thou not how many things they witness against thee ? art thou deaf? or dost thou not take in what is alleged against thee? dost thou not consider the nature of these charges? how many, and of what kind the depositions are now made by persons of such rank and figure? art thou under no concern to make answer to them?

Matthew Henry Commentary

Verses 11-25 - Having no
malice against Jesus, Pilate urged him to clear himself, an laboured to get him discharged. The message from his wife was warning. God has many ways of giving checks to sinners, in their sinfu pursuits, and it is a great mercy to have such checks from Providence from faithful friends, and from our own consciences. O do not thi abominable thing which the Lord hates! is what we may hear said to us when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas Multitudes who choose the world, rather than God, for their ruler an portion, thus choose their own delusions. The Jews were so bent upo the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Chris suffered for no fault of his own, but for the sins of his people. Ho vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office boun to protect! The Jews' curse upon themselves has been awfully answere in the sufferings of their nation. None could bear the sin of others except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners rejec salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!


Greek Textus Receptus


τοτε
5119 ADV λεγει 3004 5719 V-PAI-3S αυτω 846 P-DSM ο 3588 T-NSM πιλατος 4091 N-NSM ουκ 3756 PRT-N ακουεις 191 5719 V-PAI-2S ποσα 4214 Q-APN σου 4675 P-2GS καταμαρτυρουσιν 2649 5719 V-PAI-3P


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66

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