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PARALLEL BIBLE - Matthew 27:48


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King James Bible - Matthew 27:48

And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

World English Bible

Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.

Douay-Rheims - Matthew 27:48

And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.

Webster's Bible Translation

And immediately one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

Greek Textus Receptus


και 2532 CONJ ευθεως 2112 ADV δραμων 5143 5631 V-2AAP-NSM εις 1520 A-NSM εξ 1537 PREP αυτων 846 P-GPM και 2532 CONJ λαβων 2983 5631 V-2AAP-NSM σπογγον 4699 N-ASM πλησας 4130 5660 V-AAP-NSM τε 5037 PRT οξους 3690 N-GSN και 2532 CONJ περιθεις 4060 5631 V-2AAP-NSM καλαμω 2563 N-DSM εποτιζεν 4222 5707 V-IAI-3S αυτον 846 P-ASM

Treasury of Scriptural Knowledge

VERSE (48) - :34 Ps 69:21 Lu 23:36 Joh 19:29,30

SEV Biblia, Chapter 27:48

Y luego, corriendo uno de ellos, tom una esponja, y la empap de vinagre, y ponindola en una caa, le daba de beber.

Clarke's Bible Commentary - Matthew 27:48

Verse 48. Took a sponge] This being the most convenient way to reach a liquid to his mouth; tied it on a reed, that they might be able to reach his lips with it. This reed, as we learn from St. John, was a stalk of hyssop, which, in that country, must have grown to a considerable magnitude. This appears also to have been done in mercy, to alleviate his sufferings. See ver. 34.

John Gill's Bible Commentary

Ver. 48. And straightway one of them ran and took a sponge , etc.] Which was not far from the cross, where a vessel full of vinegar was set, ( John 19:29), and filled it with vinegar ; dipping it into it, it sucked it up. Some of these sponges had leathern handles to them. f1705 And put it on a reed ; a stalk of hyssop; (see Gill on John 19:29), and gave him to drink ; not to revive his spirits, or hasten his death, as some have thought, but in contempt of him, and to mock him, he having signified that he was athirst.

Matthew Henry Commentary

Verses 45-50 - During the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was no making his soul an offering. Never were there three such hours sinc the day God created man upon the earth, never such a dark and awfu scene; it was the turning point of that great affair, man's redemptio and salvation. Jesus uttered a complaint from Ps 22:1. Hereby he teaches of what use the word of God is to direct us in prayer, an recommends the use of Scripture expressions in prayer. The believer ma have tasted some drops of bitterness, but he can only form a very feeble idea of the greatness of Christ's sufferings. Yet, hence he learns something of the Saviour's love to sinners; hence he gets deepe conviction of the vileness and evil of sin, and of what he owes to Christ, who delivers him from the wrath to come. His enemies wickedl ridiculed his complaint. Many of the reproaches cast upon the word of God and the people of God, arise, as here, from gross mistakes. Christ just before he expired, spake in his full strength, to show that his life was not forced from him, but was freely delivered into his Father's hands. He had strength to bid defiance to the powers of death and to show that by the eternal Spirit he offered himself, being the Priest as well as the Sacrifice, he cried with a loud voice. Then he yielded up the ghost. The Son of God upon the cross, did die by the violence of the pain he was put to. His soul was separated from his body, and so his body was left really and truly dead. It was certai that Christ did die, for it was needful that he should die. He ha undertaken to make himself an offering for sin, and he did it when he willingly gave up his life.

Greek Textus Receptus


και 2532 CONJ ευθεως 2112 ADV δραμων 5143 5631 V-2AAP-NSM εις 1520 A-NSM εξ 1537 PREP αυτων 846 P-GPM και 2532 CONJ λαβων 2983 5631 V-2AAP-NSM σπογγον 4699 N-ASM πλησας 4130 5660 V-AAP-NSM τε 5037 PRT οξους 3690 N-GSN και 2532 CONJ περιθεις 4060 5631 V-2AAP-NSM καλαμω 2563 N-DSM εποτιζεν 4222 5707 V-IAI-3S αυτον 846 P-ASM

Vincent's NT Word Studies

48. Vinegar (oxouv). Sour wine; the posca or ordinary drink of the Roman soldiers.

Gave him to drink (epotizen). The imperfect tense implies was in the act of giving, or about to give. At this point the Jews standing near interposed, saying Let be (afev)! "Stop! Do not give him the drink. Let us see if Elijah will come to his aid."

Robertson's NT Word Studies

27:48 {Gave him to drink} (epotizen). Imperfect of conative action, {offered him a drink} of vinegar on the sponge on a reed. Others interrupted this kindly man, but Jesus did taste this mild stimulant (#Joh 19:30) for he thirsted (#Joh 19:28).

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