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PARALLEL HISTORY BIBLE - Luke 1:55
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80
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LXX- Greek Septuagint - Luke 1:55 καθως 2531 ελαλησεν 2980 5656 προς 4314 τους 3588 πατερας 3962 ημων 2257 τω 3588 αβρααμ 11 και 2532 τω 3588 σπερματι 4690 αυτου 846 εις 1519 τον 3588 αιωνα 165
Douay Rheims Bible As he spoke to our fathers, to Abraham and to his seed for ever.
King James Bible - Luke 1:55 As he spake to our fathers, to Abraham, and to his seed for ever.
World English Bible As he spoke to our fathers, to Abraham and his seed forever."
Early Church Father Links Anf-09 iv.iii.i Pg 91
World Wide Bible Resources
Luke 1:55
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.x Pg 3
Gen. xii. 1–3. And again, on his departing from Lot, God said to him. “Lift up thine eyes, and look from the place where thou now art, northward, and southward, and eastward, and westward; for all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth, [so that] if a man can number the dust of the earth, then shall thy seed also be numbered.”47 47
Anf-01 ix.vi.xxii Pg 2
Gal. iii. 5–9; Gen. xii. 3. For which [reasons the apostle] declared that this man was not only the prophet of faith, but also the father of those who from among the Gentiles believe in Jesus Christ, because his faith and ours are one and the same: for he believed in things future, as if they were already accomplished, because of the promise of God; and in like manner do we also, because of the promise of God, behold through faith that inheritance [laid up for us] in the [future] kingdom.
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Npnf-201 iii.vi.iv Pg 20
Anf-03 iv.ix.i Pg 11
See Gen. xxii. 18; and comp. Gal. iii. 16, and the reference in both places. and that1130 1130
Anf-01 viii.iv.cxx Pg 2
Gen. xxvi. 4. And to Jacob: ‘And in thee and in thy seed shall all families of the earth be blessed.’2407 2407
Anf-01 viii.iv.cxx Pg 3
Gen. xxviii. 14. He says that neither to Esau nor to Reuben, nor to any other; only to those of whom the Christ should arise, according to the dispensation, through the Virgin Mary. But if you would consider the blessing of Judah, you would perceive what I say. For the seed is divided from Jacob, and comes down through Judah, and Phares, and Jesse, and David. And this was a symbol of the fact that some of your nation would be found children of Abraham, and found, too, in the lot of Christ; but that others, who are indeed children of Abraham, would be like the sand on the sea-shore, barren and fruitless, much in quantity, and without number indeed, but bearing no fruit whatever, and only drinking the water of the sea. And a vast multitude in your nation are convicted of being of this kind, imbibing doctrines of bitterness and godlessness, but spurning the word of God. He speaks therefore in the passage relating to Judah: ‘A prince shall not fail from Judah, nor a ruler from his thighs, till that which is laid up for him come; and He shall be the expectation of the nations.’2408 2408
Anf-01 v.iii.x Pg 12
Gen. xxviii. 14. who were ordained to eternal life705 705
Anf-01 ix.iv.x Pg 10
Ps. cxxxii. 11. And again: “In Judea is God known; His place has been made in peace, and His dwelling in Zion.”3381 3381
Anf-01 ix.iv.xvii Pg 6
Ps. cxxxii. 11. even as God did promise David that He would raise up from the fruit of his body an eternal King, having made the same promise to Abraham a long time previously, says: “The book of the generation of Jesus Christ, the son of David, the son of Abraham.”3573 3573
Anf-03 v.iv.iv.xx Pg 12
Ps. cxxxii. 11. What body is meant? David’s own? Certainly not. For David was not to give birth to a son.3381 3381 He treats “body” as here meaning womb. Nor his wife’s either. For instead of saying, “Of the fruit of thy body,” he would then have rather said, “Of the fruit of thy wife’s body.” But by mentioning his3382 3382 Ipsius. body, it follows that He pointed to some one of his race of whose body the flesh of Christ was to be the fruit, which bloomed forth from3383 3383 Floruit ex. Mary’s womb. He named the fruit of the body (womb) alone, because it was peculiarly fruit of the womb, of the womb only in fact, and not of the husband also; and he refers the womb (body) to David, as to the chief of the race and father of the family. Because it could not consist with a virgin’s condition to consort her with a husband,3384 3384 Viro deputare. He therefore attributed the body (womb) to the father. That new dispensation, then, which is found in Christ now, will prove to be what the Creator then promised under the appellation of “the sure mercies of David,” which were Christ’s, inasmuch as Christ sprang from David, or rather His very flesh itself was David’s “sure mercies,” consecrated by religion, and “sure” after its resurrection. Accordingly the prophet Nathan, in the first of Kings,3385 3385
Anf-03 v.vii.xxi Pg 17
Ps. cxxxii. 11; also Acts ii. 30. If “of David’s loins,” how much rather is He of Mary’s loins, by virtue of whom He is in “the loins of David?”
Anf-03 iv.ix.ix Pg 56
See Ps. cxxxii. 17 (cxxi. 17 in LXX.). and him Christ Himself, coming “to fulfil the prophets,”1300 1300
Treasury of Scriptural Knowledge, Chapter 1VERSE (55) - Ge 12:3; 17:19; 22:18; 26:4; 28:14 Ps 105:6-10; 132:11-17
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