SEV Biblia, Chapter 16:14
El me clarificará; porque tomará de lo mío, y os lo hará saber.
John Gill's Bible Commentary
Ver. 14. He shall glorify me , etc.] In the ministration of the Gospel, which is “the ministration of the Spirit”, ( 2 Corinthians 3:8); and asserts Christ to be God over all, to have all that the Father hath, to be possessed of all divine perfections, to have the fulness of the Godhead dwelling in him; ascribes the same works and worship to him as to, the Father; and, as in a glass, holds him forth to be beheld as the brightness of his glory, and his glory to be seen in it, as the glory of the only begotten of the Father, full of grace and truth: it declares him to be the only Saviour and Redeemer of lost sinners, that justification is solely by his righteousness, pardon by his blood, and atonement by his sacrifice; and which ministration the Spirit makes effectual to the bringing of many souls to Christ to believe in him, profess his name, and expect life and salvation from him, by all which he is glorified. Moreover, the Spirit of God glorifies Christ in the experience of the saints, by leading them to him for righteousness, peace, and pardon, for grace, and fresh supplies of it, for wisdom and strength, for food and rest, for life and happiness; and by enabling them to live by faith on him, on whom he has encouraged them to venture, and to whom they have committed their all; and by instructing them to glory in him, as their wisdom, righteousness, sanctification, and redemption; and by ascribing the glory of their salvation to him, and by making continual application to him, under his direction and influence; by leaning on him, and expecting every good thing from him both for time and eternity. The particular instance in which he glorifies Christ, follows, for he shall receive of mine, and shall show it unto you ; which is to be understood not of gifts Christ received from his Father, and which he gives to men by his Spirit; nor of internal grace, as faith, love, etc. which the Spirit from Christ works in the hearts of men; but either of the doctrines of the Gospel, the deep things of God and Christ, which the Spirit searches, and reveals in the ministration of the word. The Gospel is a sort of a “Kabala”, though of a different kind from the oral law of the Jews. Christ received it from the Father, the Spirit received it from Christ, the apostles received it from the Spirit, and the churches of Christ from them in succeeding generations: or this may be understood of the blessings of grace held forth in the Gospel, such as justification, pardon, adoption, etc. which are in Christ; and which the Spirit from Christ takes and shows to the saints, and witnesses their special and particular interest in, and so comforts them, and glorifies Christ.
Matthew Henry Commentary
Verses 7-15 - Christ's departure was necessary to the Comforter's coming. Sending the Spirit was to be the fruit of Christ's death, which was his going away His bodily presence could be only in one place at one time, but his Spirit is every where, in all places, at all times, wherever two of three are gathered together in his name. See here the office of the Spirit, first to reprove, or to convince. Convincing work is the Spirit's work; he can do it effectually, and none but he. It is the method the Holy Spirit takes, first to convince, and then to comfort The Spirit shall convince the world, of sin; not merely tell them of it. The Spirit convinces of the fact of sin; of the fault of sin; of the folly of sin; of the filth of sin, that by it we are become hatefu to God; of the fountain of sin, the corrupt nature; and lastly, of the fruit of sin, that the end thereof is death. The Holy Spirit prove that all the world is guilty before God. He convinces the world of righteousness; that Jesus of Nazareth was Christ the righteous. Also of Christ's righteousness, imparted to us for justification an salvation. He will show them where it is to be had, and how they may be accepted as righteous in God's sight. Christ's ascension proves the ransom was accepted, and the righteousness finished, through whic believers were to be justified. Of judgment, because the prince of thi world is judged. All will be well, when his power is broken, who mad all the mischief. As Satan is subdued by Christ, this gives u confidence, for no other power can stand before him. And of the day of judgment. The coming of the Spirit would be of unspeakable advantage to the disciples. The Holy Spirit is our Guide, not only to show us the way, but to go with us by continued aids and influences. To be led int a truth is more than barely to know it; it is not only to have the notion of it in our heads, but the relish, and savour, and power of is in our hearts. He shall teach all truth, and keep back nothin profitable, for he will show things to come. All the gifts and grace of the Spirit, all the preaching, and all the writing of the apostles under the influence of the Spirit, all the tongues, and miracles, wer to glorify Christ. It behoves every one to ask, whether the Holy Spiri has begun a good work in his heart? Without clear discovery of ou guilt and danger, we never shall understand the value of Christ' salvation; but when brought to know ourselves aright, we begin to se the value of the Redeemer. We should have fuller views of the Redeemer and more lively affections to him, if we more prayed for, and depende on the Holy Spirit.
Greek Textus Receptus
εκεινος 1565 D-NSM εμε 1691 P-1AS δοξασει 1392 5692 V-FAI-3S οτι 3754 CONJ εκ 1537 PREP του 3588 T-GSM εμου 1700 P-1GS ληψεται 2983 5695 V-FDI-3S και 2532 CONJ αναγγελει 312 5692 V-FAI-3S υμιν 5213 P-2DP
Vincent's NT Word Studies
14. Shall receive (lhyetai). Rev., take. See on iii. 32.
