SEV Biblia, Chapter 16:30
Ahora entendemos que sabes todas las cosas, y no necesitas que nadie te pregunte; en esto creemos que has salido de Dios.
Clarke's Bible Commentary - John 16:30
Verse 30. Now are we sure that thou knowest all things] Is not the following the meaning of the disciples? We believe that thou art not only the Messiah who camest out from God, but that thou art that God who searchest the heart and triest the reins, and needest not to be asked in order to make thee acquainted with the necessities of thy creatures; for thou perfectly knowest their wants, and art infinitely disposed to relieve them.
John Gill's Bible Commentary
Ver. 30. Now are we sure that thou knowest all things , etc.] Not only all men, but all things, even the secrets of mens hearts, of which the apostles had now a convincing proof; for whereas Christ had delivered some expressions, ( John 16:16); which they did not understand, and were desirous to ask him the meaning of, ( John 16:19); which he knowing, being God omniscient, prevents their putting the question to him, and enters upon a discourse, in which he so clearly explained what they wanted to be informed of, without their asking him, that they were fully assured that he must know all things; and , as they add, needest not that any man should ask thee : the meaning is, that should Christ deliver anything not so intelligible to any of his audience, and they were desirous of knowing the sense of it, there would be no need of putting the question in form to him, since he is privy to the first motion of desire rising up in the mind; and can, and will, if he thinks fit, explain himself on such an head, to the satisfaction of the person, without ever asking him; at least there is no need of putting the question to make him acquainted with his desire, this being before known unto him. By this we believe that thou camest forth from God; was the true Messiah, and had his mission and commission from God, as such; doubtless they believed this before, but this instance of Christs omniscience was a strengthening proof of it. So Nathanael, by Christs saying to him, that before Philip called him, and when he was under the fig tree, he saw him when he thought no eye did but an omniscient one; it laid him under such full convictions of him, as at once to acknowledge him the Son of God, the King of Israel. This is one of the signs and characters of the Messiah with the Jews, that he should have a discerning spirit of men and things, according to ( Isaiah 11:3) f632 .
Matthew Henry Commentary
Verses 28-33 - Here is a plain declaration of Christ's coming from the Father, and his return to him. The Redeemer, in his entrance, was God manifest in the flesh, and in his departure was received up into glory. By this sayin the disciples improved in knowledge. Also in faith; "Now are we sure. Alas! they knew not their own weakness. The Divine nature did no desert the human nature, but supported it, and put comfort and valu into Christ's sufferings. And while we have God's favourable presence we are happy, and ought to be easy, though all the world forsake us Peace in Christ is the only true peace, in him alone believers have it Through him we have peace with God, and so in him we have peace in ou own minds. We ought to be encouraged, because Christ has overcome the world before us. But while we think we stand, let us take heed lest we fall. We know not how we should act if brought into temptation; let u watch and pray without ceasing, that we may not be left to ourselves __________________________________________________________________
Greek Textus Receptus
νυν 3568 ADV οιδαμεν 1492 5758 V-RAI-1P οτι 3754 CONJ οιδας 1492 5758 V-RAI-2S παντα 3956 A-APN και 2532 CONJ ου 3756 PRT-N χρειαν 5532 N-ASF εχεις 2192 5719 V-PAI-2S ινα 2443 CONJ τις 5100 X-NSM σε 4571 P-2AS ερωτα 2065 5725 V-PAS-3S εν 1722 PREP τουτω 5129 D-DSN πιστευομεν 4100 5719 V-PAI-1P οτι 3754 CONJ απο 575 PREP θεου 2316 N-GSM εξηλθες 1831 5627 V-2AAI-2S
Vincent's NT Word Studies
30. We are sure (oidamen). Better, as Rev., we know.By this (en toutw). Literally, in this. Compare 1 John ii. 3, 5; iii. 16, 19, 24; iv. 9, 10, 13, 17; v. 2.
