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PARALLEL BIBLE - John 4:13


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King James Bible - John 4:13

Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

World English Bible

Jesus answered her, "Everyone who drinks of this water will thirst again,

Douay-Rheims - John 4:13

Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever:

Webster's Bible Translation

Jesus answered and said to her, Whoever drinketh of this water, shall thirst again:

Greek Textus Receptus


απεκριθη
611 5662 V-ADI-3S ο 3588 T-NSM ιησους 2424 N-NSM και 2532 CONJ ειπεν 2036 5627 V-2AAI-3S αυτη 846 P-DSF πας 3956 A-NSM ο 3588 T-NSM πινων 4095 5723 V-PAP-NSM εκ 1537 PREP του 3588 T-GSN υδατος 5204 N-GSN τουτου 5127 D-GSN διψησει 1372 5692 V-FAI-3S παλιν 3825 ADV

Treasury of Scriptural Knowledge

VERSE (13) -
Joh 6:27,49 Isa 65:13,14 Lu 16:24

SEV Biblia, Chapter 4:13

Respondi Jess y le dijo: Cualquiera que bebiere de esta agua, volver a tener sed;

John Gill's Bible Commentary

Ver. 13.
Jesus answered and said unto her , etc.] In a mild and gentle manner, patiently bearing all her scoffs and flouts, and continuing to instruct and inform her, concerning this living water, showing the preferableness of it to all others: whosoever drinketh of this water ; meaning in that well called Jacobs well, or any other common water: shall thirst again ; as this woman had often done, and would again, as she herself knew, ( John 4:15), and as Jesus did, who very likely afterwards drank of it, ( John 19:28). For though water allays heat, quenches thirst, and refreshes and revives the spirits for a while, yet in process of time, natural heat increases, and thirst returns, and there is a necessity of drinking water again.

Matthew Henry Commentary

Verses 4-26 - There was great
hatred between the Samaritans and the Jews. Christ' road from Judea to Galilee lay through Samaria. We should not go int places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toi came in with sin; therefore Christ, having made himself a curse for us submitted to it. Also, he was a poor man, and went all his journeys of foot. Being wearied, he sat thus on the well; he had no couch to res upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things a these. Christ asked a woman for water. She was surprised because he di not show the anger of his own nation against the Samaritans. Moderat men of all sides are men wondered at. Christ took the occasion to teac her Divine things: he converted this woman, by showing her ignoranc and sinfulness, and her need of a Saviour. By this living water i meant the Spirit. Under this comparison the blessing of the Messiah ha been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature an necessity. What Jesus spake figuratively, she took literally. Chris shows that the water of Jacob's well yielded a very short satisfaction Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul Carnal hearts look no higher than carnal ends. Give it me, saith she not that I may have everlasting life, which Christ proposed, but that come not hither to draw. The carnal mind is very ingenious in shiftin off convictions, and keeping them from fastening. But how closely ou Lord Jesus brings home the conviction to her conscience! He severel reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincin the conscience of secret things, is a proof of Divine authority. I should cool our contests, to think that the things we are strivin about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all difference about the place of worship. Reason teaches us to consult decency an convenience in the places of our worship; but religion gives n preference to one place above another, in respect of holiness an approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom the worship. The word of salvation was of the Jews. It came to othe nations through them. Christ justly preferred the Jewish worship befor the Samaritan, yet here he speaks of the former as soon to be don away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, an thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matte undecided, till the coming of the Messiah. But Christ told her, I tha speak to thee, am He. She was an alien and a hostile Samaritan, merel speaking to her was thought to disgrace our Lord Jesus. Yet to thi woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, i we humble ourselves before him, believing in him as the Christ, the Saviour of the world.


Greek Textus Receptus


απεκριθη
611 5662 V-ADI-3S ο 3588 T-NSM ιησους 2424 N-NSM και 2532 CONJ ειπεν 2036 5627 V-2AAI-3S αυτη 846 P-DSF πας 3956 A-NSM ο 3588 T-NSM πινων 4095 5723 V-PAP-NSM εκ 1537 PREP του 3588 T-GSN υδατος 5204 N-GSN τουτου 5127 D-GSN διψησει 1372 5692 V-FAI-3S παλιν 3825 ADV

Vincent's NT Word Studies

13. Whosoever drinketh (pav o pih). Literally, every one that drinketh. So Rev.


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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