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PARALLEL BIBLE - Matthew 13:21


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King James Bible - Matthew 13:21

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

World English Bible

yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

Douay-Rheims - Matthew 13:21

Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.

Webster's Bible Translation

Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.

Greek Textus Receptus


ουκ
3756 PRT-N εχει 2192 5719 V-PAI-3S δε 1161 CONJ ριζαν 4491 N-ASF εν 1722 PREP εαυτω 1438 F-3DSM αλλα 235 CONJ προσκαιρος 4340 A-NSM εστιν 2076 5748 V-PXI-3S γενομενης 1096 5637 V-2ADP-GSF δε 1161 CONJ θλιψεως 2347 N-GSF η 2228 PRT διωγμου 1375 N-GSM δια 1223 PREP τον 3588 T-ASM λογον 3056 N-ASM ευθυς 2117 ADV σκανδαλιζεται 4624 5743 V-PPI-3S

Treasury of Scriptural Knowledge

VERSE (21) -
:6; 7:22,23,26,27 Job 19:28 Pr 12:3,12 Lu 8:13 Joh 6:26,61-65

SEV Biblia, Chapter 13:21

Mas no tiene raíz en sí, antes es temporal; que venida la afliccin o la persecucin por la Palabra, luego se ofende.

Clarke's Bible Commentary - Matthew 13:21

Verse 21. Yet hath he not root in himself] His
soul is not deeply convinced of its guilt and depravity; the fallow ground is not properly ploughed up, nor the rock broken. When persecution, &c., ariseth, which he did not expect, he is soon stumbled-seeks some pretext to abandon both the doctrine and followers of Christ. Having not felt his own sore, and the plague of his heart, he has not properly discovered that this salvation is the only remedy for his soul: thus he has no motive in his heart strong enough to counteract the outward scandal of the cross; so he endureth only for the time in which there is no difficulty to encounter, no cross to bear.

John Gill's Bible Commentary

Ver. 21. Yet hath he not root in himself , etc.] Nor in
Christ; the word is not rooted in him, nor has he the root of the matter, or the truth of grace in him: but dureth for a while ; a hearer of the word, a professor of religion, showing some outward respect to the word, and to the preachers of it: for when tribulation or persecution ariseth, because of the word ; which is often the case, and must be expected by those who embrace the Gospel, profess the name of Christ, and are willing to live godly in him. Tribulation may intend some lesser and lighter troubles for the sake of Christ, and his Gospel; such as the revilings and reproaches of men, loss of character, and trade, etc. and persecution may design something more public and vehement; such as confiscation of goods, imprisonment, and danger of life, the most exquisite tortures, and death in the most cruel form and shape; things very disagreeable to flesh and blood, and which cannot be endured, and submitted to, by persons without a principle of grace, by one that has no root in himself. Luke calls this a time of temptation, or trial, as it is either way, both by private troubles, and more public persecutions: these try mens principles and professions, and whether the truth of grace is in them or not; and where it is not in any person, by and by he is offended ; at the cross; he shrinks back from it, does not care to take it up, and follow Christ; but drops his religion, and the profession of it; apostatises, falls away, and comes to nothing.

Matthew Henry Commentary

Verses 1-23 -
Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By this he teaches us in the outwar circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us Christ taught in parables. Thereby the things of God were made mor plain and easy to those willing to be taught, and at the same time mor difficult and obscure to those who were willingly ignorant. The parabl of the sower is plain. The seed sown is the word of God. The sower in our Lord Jesus Christ, by himself, or by his ministers. Preaching to multitude is sowing the corn; we know not where it will light. Some sort of ground, though we take ever so much pains with it, brings fort no fruit to purpose, while the good soil brings forth plentifully. S it is with the hearts of men, whose different characters are her described by four sorts of ground. Careless, trifling hearers, are a easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, i we take not care to keep it. Hypocrites, like the stony ground, ofte get the start of true Christians in the shows of profession. Many ar glad to hear a good sermon, who do not profit by it. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abidin conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easie system. Worldly cares are fitly compared to thorns, for they came i with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them they are entangling, vexing, scratching, and their end is to be burned Heb 6:8. Worldly cares are great hinderances to our profiting by the word of God. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they chok the good seed. What distinguished the good ground was fruitfulness. But these true Christians are distinguished from hypocrites. Christ does no say that this good ground has no stones in it, or no thorns; but non that could hinder its fruitfulness. All are not alike; we should aim a the highest, to bring forth most fruit. The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are.


Greek Textus Receptus


ουκ
3756 PRT-N εχει 2192 5719 V-PAI-3S δε 1161 CONJ ριζαν 4491 N-ASF εν 1722 PREP εαυτω 1438 F-3DSM αλλα 235 CONJ προσκαιρος 4340 A-NSM εστιν 2076 5748 V-PXI-3S γενομενης 1096 5637 V-2ADP-GSF δε 1161 CONJ θλιψεως 2347 N-GSF η 2228 PRT διωγμου 1375 N-GSM δια 1223 PREP τον 3588 T-ASM λογον 3056 N-ASM ευθυς 2117 ADV σκανδαλιζεται 4624 5743 V-PPI-3S

Vincent's NT Word Studies

21. Dureth for a while (proskairov estin). Rev., endureth. Lit., is temporary: thus bringing out the quality of the hearer. He is a creature of circumstances, changing as they change. Wyc., is temporal, with explanation, lasteth but a little time.

For (de). Rev. better, and, for the following clause does not give a reason for the temporariness, but adds something to the description of the hearer.

Tribulation (qliyewv). qlibw, to press or squeeze. Tribulation is perhaps as accurate a rendering as is possible, being derived from tribulum, the threshing-roller of the Romans. In both the idea of pressure is dominant, though qliyiv does not convey the idea of separation (as of corn from husk) which is implied in tribulatio. Trench cites, in illustration of qliyiv, pressure, the provision of the old English law, by which those who wilfully refused to plead had heavy weights placed on their breasts, and so were pressed and crushed to death ("Synonyms of the New Testament").


Robertson's NT Word Studies

13:21 {Yet hath he not root in himself} (ouk ecei de rhizan en heautwi). Cf. #Col 2:7 and #Eph 3:18 erriz"memoi. Stability like a tree. Here the man has a mushroom growth and "endureth for a while" (proskairos), temporary, quick to sprout, quick to stumble (skandalizetai). What a picture of some converts in our modern revivals. They drop away overnight because they did not have the root of the matter in them. this man does not last or hold out.

{Tribulation} (qliyews). From qlibw, to press, to oppress, to squeeze (cf. #7:14). The English word is from the Latin _tribulum_, the roller used by the Romans for pressing wheat. Cf. our "steam roller" Trench (_Synonyms of the N.T._, pp. 202-4): "When, according to the ancient law of England, those who wilfully refused to plead, had heavy weights placed on their breasts, and were pressed and crushed to death, this was literally qliyis." The iron cage was stenocwria.



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