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PARALLEL BIBLE - Matthew 13:20


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King James Bible - Matthew 13:20

But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

World English Bible

What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;

Douay-Rheims - Matthew 13:20

And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.

Webster's Bible Translation

But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it;

Greek Textus Receptus


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3588 T-NSM δε 1161 CONJ επι 1909 PREP τα 3588 T-APN πετρωδη 4075 A-APN σπαρεις 4687 5651 V-2APP-NSM ουτος 3778 D-NSM εστιν 2076 5748 V-PXI-3S ο 3588 T-NSM τον 3588 T-ASM λογον 3056 N-ASM ακουων 191 5723 V-PAP-NSM και 2532 CONJ ευθυς 2117 ADV μετα 3326 PREP χαρας 5479 N-GSF λαμβανων 2983 5723 V-PAP-NSM αυτον 846 P-ASM

Treasury of Scriptural Knowledge

VERSE (20) -
:5,6

SEV Biblia, Chapter 13:20

Y el que fue sembrado en pedregales, ste es el que oye la palabra, y luego la recibe con gozo.

Clarke's Bible Commentary - Matthew 13:20

Verse 20. But he that received the
seed into stony places-is he] That is, is a fit emblem of that man who, hearing the Gospel, is affected with its beauty and excellency, and immediately receiveth it with joy-is glad to hear what God has done to make man happy.

John Gill's Bible Commentary

Ver. 20. But he that receiveth the
seed into stony places , etc.] Such a hearer, who is like to the stony ground on which the seed fell, is one that is not an accidental hearer of the word, as the former, but a settled constant hearer of it; and not one that is careless and negligent, but diligent and attentive, and has some understanding of what he hears; the same is he that heareth the word, and anon with joy receiveth it : he is one that not only constantly attends upon it, but he receives it; he gives an assent to it, he believes in it historically, makes a profession of his faith in it, and holds it for a while, being under some convictions of the truth of it: and having some speculative notions of it, and light in his understanding and judgment in it, he has some flashes of natural affection for it, and delivers some outward expressions of pleasure and delight in it, like Herod, and the hearers of John the Baptist; but has no heart work, and so is like to the rock in stony ground; the natural hardness of his heart continues, it remains unbroken by the word, without any true sense of sin, and repentance for it, and destitute of spiritual life, and of true faith, love, and joy: hence, as his profession is taken up in haste, immediately, upon a flash of affection, and a little head knowledge, it does not last long, nor prove honourable.

Matthew Henry Commentary

Verses 1-23 -
Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By this he teaches us in the outwar circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us Christ taught in parables. Thereby the things of God were made mor plain and easy to those willing to be taught, and at the same time mor difficult and obscure to those who were willingly ignorant. The parabl of the sower is plain. The seed sown is the word of God. The sower in our Lord Jesus Christ, by himself, or by his ministers. Preaching to multitude is sowing the corn; we know not where it will light. Some sort of ground, though we take ever so much pains with it, brings fort no fruit to purpose, while the good soil brings forth plentifully. S it is with the hearts of men, whose different characters are her described by four sorts of ground. Careless, trifling hearers, are a easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, i we take not care to keep it. Hypocrites, like the stony ground, ofte get the start of true Christians in the shows of profession. Many ar glad to hear a good sermon, who do not profit by it. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abidin conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easie system. Worldly cares are fitly compared to thorns, for they came i with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them they are entangling, vexing, scratching, and their end is to be burned Heb 6:8. Worldly cares are great hinderances to our profiting by the word of God. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they chok the good seed. What distinguished the good ground was fruitfulness. But these true Christians are distinguished from hypocrites. Christ does no say that this good ground has no stones in it, or no thorns; but non that could hinder its fruitfulness. All are not alike; we should aim a the highest, to bring forth most fruit. The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are.


Greek Textus Receptus


ο
3588 T-NSM δε 1161 CONJ επι 1909 PREP τα 3588 T-APN πετρωδη 4075 A-APN σπαρεις 4687 5651 V-2APP-NSM ουτος 3778 D-NSM εστιν 2076 5748 V-PXI-3S ο 3588 T-NSM τον 3588 T-ASM λογον 3056 N-ASM ακουων 191 5723 V-PAP-NSM και 2532 CONJ ευθυς 2117 ADV μετα 3326 PREP χαρας 5479 N-GSF λαμβανων 2983 5723 V-PAP-NSM αυτον 846 P-ASM


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