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PARALLEL BIBLE - Matthew 24:35


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King James Bible - Matthew 24:35

Heaven and earth shall pass away, but my words shall not pass away.

World English Bible

Heaven and earth will pass away, but my words will not pass away.

Douay-Rheims - Matthew 24:35

Heaven and earth shall pass, but my words shall not pass.

Webster's Bible Translation

Heaven and earth shall pass away, but my words shall not pass away.

Greek Textus Receptus


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3588 T-NSM ουρανος 3772 N-NSM και 2532 CONJ η 3588 T-NSF γη 1093 N-NSF παρελευσονται 3928 5695 V-FDI-3P οι 3588 T-NPM δε 1161 CONJ λογοι 3056 N-NPM μου 3450 P-1GS ου 3756 PRT-N μη 3361 PRT-N παρελθωσιν 3928 5632 V-2AAS-3P

Treasury of Scriptural Knowledge

VERSE (35) -
Mt 5:18 Ps 102:26 Isa 34:4; 51:6; 54:10 Jer 31:35,36 Heb 1:11,12

SEV Biblia, Chapter 24:35

El cielo y la tierra pasarn, pero mis palabras no pasarn.

John Gill's Bible Commentary

Ver. 35.
Heaven and earth shall pass away , etc.] This is either an assertion, which will be true at the end of time; not as to the substance of the heavens and earth, which will always remain, but as to the qualities of them, which will be altered: they will be renewed and refined, but not destroyed; the bad qualities, or evil circumstances, which attend them through the sin of man, will be removed and pass away, but they themselves will continue in being: or is a comparative expression, and the sense is, that the heavens and the earth, and the ordinances thereof, than which nothing can be more firm and strong, being fixed and supported by God himself, shall sooner pass away, than anything asserted and predicted by Christ shall: but my words shall not pass away ; be vain and empty, and unaccomplished; which is true of anything, and everything spoken by Christ; and especially here regards all that he had said concerning the calamities that should befall the Jews, before, at, or upon the destruction of their nation, city, and temple; and the design of the expression, is to show the certainty, unalterableness, and sure accomplishment of these things; (see Jeremiah 31:36).

Matthew Henry Commentary

Verses 29-41 -
Christ foretells his second coming. It is usual for prophets to spea of things as near and just at hand, to express the greatness an certainty of them. Concerning Christ's second coming, it is foretol that there shall be a great change, in order to the making all thing new. Then they shall see the Son of man coming in the clouds. At his first coming, he was set for a sign that should be spoken against, but at his second coming, a sign that should be admired. Sooner or later all sinners will be mourners; but repenting sinners look to Christ, an mourn after a godly sort; and those who sow in those tears shal shortly reap in joy. Impenitent sinners shall see Him whom they have pierced, and, though they laugh now, shall mourn and weep in endles horror and despair. The elect of God are scattered abroad; there ar some in all places, and all nations; but when that great gathering da comes, there shall not one of them be missing. Distance of place shal keep none out of heaven. Our Lord declares that the Jews should neve cease to be a distinct people, until all things he had been predictin were fulfilled. His prophecy reaches to the day of final judgment therefore he here, ver. 34, foretells that Judah shall never cease to exist as a distinct people, so long as this world shall endure. Men of the world scheme and plan for generation upon generation here, but the plan not with reference to the overwhelming, approaching, and mos certain event of Christ's second coming, which shall do away ever human scheme, and set aside for ever all that God forbids. That will be as surprising a day, as the deluge to the old world. Apply this, first to temporal judgments, particularly that which was then hastening upo the nation and people of the Jews. Secondly, to the eternal judgment Christ here shows the state of the old world when the deluge came. The were secure and careless; they knew not, until the flood came; and the believed not. Did we know aright that all earthly things must shortl pass away, we should not set our eyes and hearts so much upon them a we do. The evil day is not the further off for men's putting it fa from them. What words can more strongly describe the suddenness of ou Saviour's coming! Men will be at their respective businesses, an suddenly the Lord of glory will appear. Women will be in their hous employments, but in that moment every other work will be laid aside and every heart will turn inward and say, It is the Lord! Am I prepare to meet him? Can I stand before him? And what, in fact, is the day of judgment to the whole world, but the day of death to every one?


Greek Textus Receptus


ο
3588 T-NSM ουρανος 3772 N-NSM και 2532 CONJ η 3588 T-NSF γη 1093 N-NSF παρελευσονται 3928 5695 V-FDI-3P οι 3588 T-NPM δε 1161 CONJ λογοι 3056 N-NPM μου 3450 P-1GS ου 3756 PRT-N μη 3361 PRT-N παρελθωσιν 3928 5632 V-2AAS-3P


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