SEV Biblia, Chapter 24:7
Porque se levantar nacin contra nacin, y reino contra reino; y habr pestilencias, y hambres, y terremotos por los lugares.
Clarke's Bible Commentary - Matthew 24:7
Verse 7. Nation shall rise against nation] This portended the dissensions, insurrections and mutual slaughter of the Jews, and those of other nations, who dwelt in the same cities together; as particularly at Caesarea, where the Jews and Syrians contended about the right of the city, which ended there in the total expulsion of the Jews, above 20,000 of whom were slain. The whole Jewish nation being exasperated at this, flew to arms, and burnt and plundered the neighbouring cities and villages of the Syrians, making an immense slaughter of the people. The Syrians, in return, destroyed not a less number of the Jews. At Scythopolis they murdered upwards of 13,000. At Ascalon they killed 2,500. At Ptolemais they slew 2000, and made many prisoners. The Tyrians also put many Jews to death, and imprisoned more: the people of Gadara did likewise; and all the other cities of Syria in proportion, as they hated or feared the Jews. As Alexandria the Jews and heathens fought, and 50,000 of the former were slain. The people of Damascus conspired against the Jews of that city, and, assaulting them unarmed, killed 10,000 of them. See Bishop Newton, and Dr. Lardner. Kingdom against kingdom] This portended the open wars of different tetrarchies and provinces against each other. 1st. That of the Jews and Galileans against the Samaritans, for the murder of some Galileans going up to the feast of Jerusalem, while Cumanus was procurator. 2dly. That of the whole nation of the Jews against the Romans and Agrippa, and other allies of the Roman empire; which began when Gessius Florus was procurator. 3dly. That of the civil war in Italy, while Otho and Vitellius were contending for the empire. It is worthy of remark, that the Jews themselves say, "In the time of the Messiah, wars shall be stirred up in the world; nation shall rise against nation, and city against city." Sohar Kadash. "Again, Rab. Eleasar, the son of Abina, said, When ye see kingdom rising against kingdom, then expect the immediate appearance of the Messiah." Bereshith Rabba, sect. 42.
The THIRD sign, pestilence and famine.
It is farther added, that There shall be famines, and pestilences] There was a famine foretold by Agabus, (Acts xi. 28,) which is mentioned by Suetonius, Tacitus, and Eusebius; which came to pass in the days of Claudius Caesar, and was so severe at Jerusalem that Josephus says (Ant.
b. xx. c. 2.) many died for lack of food. Pestilences are the usual attendants of famines: as the scarcity and badness of provisions generally produce epidemic disorders.
The FOURTH sign, earthquakes or popular commotions.
Earthquakes, in divers places.] If we take the word seismoi from seiw to shake, in the first sense, then it means particularly those popular commotions and insurrections which have already been noted; and this I think to be the true meaning of the word: but if we confine it to earthquakes, there were several in those times to which our Lord refers; particularly one at Crete in the reign of Claudius, one at Smyrna, Miletus, Chios, Samos. See Grotius. One at Rome, mentioned by Tacitus; and one at Laodicea in the reign of Nero, in which the city was overthrown, as were likewise Hierapolis and Colosse. See Tacit. Annal. lib. xii. and lib. xiv. One at Campania, mentioned by Seneca; and one at Rome, in the reign of Galba, mentioned by Suetonius in the life of that emperor. Add to all these, a dreadful one in Judea, mentioned by Josephus (War, b. iv. c. 4.) accompanied by a dreadful tempest, violent winds, vehement showers, and continual lightnings and thunders; which led many to believe that these things portended some uncommon calamity.
The FIFTH sign, fearful portents.
To these St. Luke adds that there shall be fearful sights and great signs from heaven (Luke xxi. 11.) Josephus, in his preface to the Jewish war, enumerates these. 1st. A star hung over the city like a sword; and a comet continued a whole year. 2d. The people being assembled at the feast of unleavened bread, at the ninth hour of the night, a great light shone about the altar and the temple, and this continued for half an hour. 3d. At the same feast, a cow led to sacrifice brought forth a lamb in the midst of the temple! 4th. The eastern gate of the temple, which was of solid brass, and very heavy, and could hardly be shut by twenty men, and was fastened by strong bars and bolts, was seen at the sixth hour of the night to open of its own accord! 5th. Before sun-setting there were seen, over all the country, chariots and armies fighting in the clouds, and besieging cities. 6th. At the feast of pentecost, when the priests were going into the inner temple by night, to attend their service, they heard first a motion and noise, and then a voice, as of a multitude, saying, LET US DEPART HENCE! 7th. What Josephus reckons one of the most terrible signs of all was, that one Jesus, a country fellow, four years before the war began, and when the city was in peace and plenty, came to the feast of tabernacles, and ran crying up and down the streets, day and night: "A voice from the east! a voice from the west! a voice from the four winds! a voice against Jerusalem and the temple! a voice against the bridegrooms and the brides! and a voice against all the people!" Though the magistrates endeavoured by stripes and tortures to restrain him, yet he still cried, with a mournful voice, "Wo, wo to Jerusalem!" And this he continued to do for several years together, going about the walls and crying with a loud voice: "Wo, wo to the city, and to the people, and to the temple!" and as he added, "Wo, wo to myself!" a stone from some sling or engine struck him dead on the spot! It is worthy of remark that Josephus appeals to the testimony of others, who saw and heard these fearful things. Tacitus, a Roman historian, gives very nearly the same account with that of Josephus. Hist. lib. v.
John Gill's Bible Commentary
Ver. 7. For nation shall rise against nation, and kingdom against kingdom , etc.] This seems to be a distinct and third sign, foreboding the general calamity of the Jews; that there should be not only seditions and intestine wars, in the midst of their country, but there should be wars in other nations, one with another; and with the Jews, and the Jews with them: and this also is made a sign of the Messiahs coming by them, for so they say f1364 ; when thou seest, wlab wla twrgtm twyklm , kingdoms stirred up one against another, look for the feet of the Messiah: know thou that so it shall be; for so it was in the days of Abraham: by the means of kingdoms stirred up one against another, redemption came to Abraham.
Poor blinded creatures! when these very things were the forerunners of their destruction. And so it was, the Jewish nation rose up against others, the Samaritans, Syrians, and Romans: there were great commotions in the Roman empire, between Otho and Vitellius, and Vitellius and Vespasian; and at length the Romans rose up against the Jews, under the latter, and entirely destroyed them; compare the writings in 2 Esdras: And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another. (2 Esdras 13:31) the beginning of sorrows and great mournings; the beginning of famine and great death; the beginning of wars, and the powers shall stand in fear; the beginning of evils! what shall I do when these evils shall come? (2 Esdras 16:18) Therefore when there shall be seen earthquakes and uproars of the people in the world: (2 Esdras 9:3) And there shall be famines : a fourth sign of the desolation of the city and temple, and which the Jews also say, shall go before the coming of the Messiah: in the second year (of the week of years) in which the son of David comes, they say f1365 , there will be arrows of famine sent forth; and in the third year, lwdg b[r , a great famine: and men, women, and children, and holy men, and men of business, shall die.
But these have been already; they followed the Messiah, and preceded their destruction: one of these famines was in Claudius Caesars time, was foretold by Agabus, and is mentioned in ( Acts 11:28) and most dreadful ones there were, whilst Jerusalem was besieged, and before its utter ruin, related by Josephus. And pestilences : a pestilence is described by the Jews after this manner f1366 : a city that produces a thousand and five hundred footmen, as Cephar Aco, and nine dead men are carried out of it in three days, one after another, lo! rbd hz , this is a pestilence; but if in one day, or in four days, it is no pestilence; and a city that produces five hundred footmen, as Cephar Amiko, and three dead men are carried out of it in three days, one after another, lo! this is a pestilence.
These commonly attend famines, and are therefore mentioned together; and when the one was, the other may be supposed sooner or later to be: and earthquakes in divers places of the world; as, at Crete f1367 , and in divers cities in Asia f1368 , in the times of Nero: particularly the three cities of Phrygia, Laodicea, Hierapolis, and Colosse; which were near to each other, and are all said to perish this way, in his reign f1369 ; and Rome itself felt a tremor, in the reign of Galba f1370 .
Matthew Henry Commentary
Verses 4-28 - The disciples had asked concerning the times, When these things shoul be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy firs respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promot caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events This is that good understanding of the times which all should covet thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time tha the Jews rejected Christ, and he left their house desolate, the swor never departed from them. See what comes of refusing the gospel. Thos who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ that his people should have troubled hearts, even in troublous times When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretell the preaching of the gospel in all the world. The end of the worl shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, woul be of use to his disciples, for their conduct and for their comfort. I God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, i times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed of every side. Though we must take what God sends, yet we may pray agains sufferings; and it is very trying to a good man, to be taken by an work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sak these days shall be made shorter than their enemies designed, who woul have cut all off, if God, who used these foes to serve his own purpose had not set bounds to their wrath. Christ foretells the rapid spreadin of the gospel in the world. It is plainly seen as the lightning. Chris preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the da of judgment, the coming of our Lord Jesus Christ in that day, 2Th 2:1 Let us give diligence to make our calling and election sure; then ma we know that no enemy or deceiver shall ever prevail against us.
Greek Textus Receptus
εγερθησεται 1453 5701 V-FPI-3S γαρ 1063 CONJ εθνος 1484 N-NSN επι 1909 PREP εθνος 1484 N-ASN και 2532 CONJ βασιλεια 932 N-NSF επι 1909 PREP βασιλειαν 932 N-ASF και 2532 CONJ εσονται 2071 5704 V-FXI-3P λιμοι 3042 N-NPM και 2532 CONJ λοιμοι 3061 N-NPM και 2532 CONJ σεισμοι 4578 N-NPM κατα 2596 PREP τοπους 5117 N-APM
