SEV Biblia, Chapter 24:28
Porque dondequiera que estuviere el cuerpo muerto, allí se juntarn las guilas.
Clarke's Bible Commentary - Matthew 24:28
Verse 28. For wheresoever the carcass is] ptwma, the dead carcass. The Jewish nation, which was morally and judicially dead. There will the eagles] The Roman armies, called so partly from their strength and fierceness, and partly from the figure of these animals which was always wrought on their ensigns, or even in brass, placed on the tops of their ensign-staves. It is remarkable that the Roman fury pursued these wretched men wheresoever they were found. They were a dead carcass doomed to be devoured; and the Roman eagles were the commissioned devourers. See the pitiful account in Josephus, WAR, b. vii. c. 2, 3, 6, 9, 10, and 11.
John Gill's Bible Commentary
Ver. 28. For wheresoever the carcass is , etc.] Not Christ, as he is held forth in the Gospel, crucified and slain, through whose death is the savour of life, and by whom salvation is, and to whom sensible sinners flock, encouraged by the ministry of the word; and much less Christ considered as risen, exalted, and coming in great glory to judgment, to whom the word carcass will by no means agree, and but very poorly under the former consideration: but the people of the Jews are designed by it, in their fallen, deplorable, miserable, and lifeless state, who were like to the body of a man, or any other creature, struck dead with lightning from heaven; being destroyed by the breath of the mouth, and brightness of the coming of the son of man, like lightning, just as antichrist will be at the last day: there will the eagles be gathered together : not particular believers here, or all the saints at the day of judgment; though these may be, as they are, compared to eagles for many things; as their swiftness in flying to Christ, their sagacity and the sharpness of their spiritual sight, soaring on high, and renewing their spiritual strength and youth: but here the Roman armies are intended, whose ensigns were eagles; and the eagle still is, to this day, the ensign of the Roman empire: formerly other creatures, with the eagle, were used for ensigns; but C. Marius, in his second consulship, banished them, and appropriated the eagle only to the legions: nor was it a single eagle that was carried before the army, but every legion had an eagle went before it, made of gold or silver, and carried upon the top of a spear f1402 : and the sense of this passage is this, that wherever the Jews were, whether at Jerusalem, where the body and carcass of them was, in a most forlorn and desperate condition; or in any other parts of the country, the Roman eagles, or legions, would find them out, and make an utter destruction of them. The Persic version, contrary to others, and to all copies, renders it vultures. Though this creature is of the same nature with the eagle, with respect to feeding on carcasses: hence the proverb, cujus vulturis hoe erit cadaver? what vulture shall have this carcass? It has a very sharp sight, and quick smell, and will, by both, discern carcasses at almost incredible distance: it will diligently watch a man that is near death; and will follow armies going to battle, as historians relate f1403 : and it is the eagle which is of the vulture kind, as Aristotle observes, that takes up dead bodies, and carries them to its nest. And Pliny says, it is that sort of eagles only which does so; and some have affirmed that eagles will by no means touch dead carcasses: but this is contrary not only to this passage of Scripture, but to others; particularly to ( Job 39:30) her young ones also suck up blood, and where the slain are, there is she: an expression much the same with this in the text, and to which it seems to refer; see also ( Proverbs 30:17).
Though Chrysostom says, both the passage in Job, and this in Matthew, are to be understood of vultures; he doubtless means the eagles that are of the vulture kind, the Gypaeetos, or vulture eagle. There is one kind of eagles, naturalists say f1407 , will not feed on flesh, which is called the bird of Jupiter; but, in common, the eagle is represented as a very rapacious creature, seizing, and feeding upon the flesh of hares, fawns, geese, etc. and the rather this creature is designed here; since, of all birds, this is the only one that is not hurt with lightning f1408 , and so can immediately seize carcasses killed thereby; to which there seems to be an allusion here, by comparing it with the preceding verse: however, the Persic version, though it is literally a proper one, yet from the several things observed, it is not to be overlooked and slighted.
Matthew Henry Commentary
Verses 4-28 - The disciples had asked concerning the times, When these things shoul be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy firs respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promot caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events This is that good understanding of the times which all should covet thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time tha the Jews rejected Christ, and he left their house desolate, the swor never departed from them. See what comes of refusing the gospel. Thos who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ that his people should have troubled hearts, even in troublous times When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretell the preaching of the gospel in all the world. The end of the worl shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, woul be of use to his disciples, for their conduct and for their comfort. I God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, i times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed of every side. Though we must take what God sends, yet we may pray agains sufferings; and it is very trying to a good man, to be taken by an work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sak these days shall be made shorter than their enemies designed, who woul have cut all off, if God, who used these foes to serve his own purpose had not set bounds to their wrath. Christ foretells the rapid spreadin of the gospel in the world. It is plainly seen as the lightning. Chris preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the da of judgment, the coming of our Lord Jesus Christ in that day, 2Th 2:1 Let us give diligence to make our calling and election sure; then ma we know that no enemy or deceiver shall ever prevail against us.
Greek Textus Receptus
οπου 3699 ADV γαρ 1063 CONJ εαν 1437 COND η 5600 5753 V-PXS-3S το 3588 T-NSN πτωμα 4430 N-NSN εκει 1563 ADV συναχθησονται 4863 5701 V-FPI-3P οι 3588 T-NPM αετοι 105 N-NPM
Vincent's NT Word Studies
28. Carcase (ptwma). From piptw, to fall. Originally a fall, and thence a fallen body; a corpse. Compare Lat. cadaver, from cado, to fall. See Mark vi. 29; Apoc. xi. 8. On the saying itself, compare Job xxxix. 30.Eagles (aetoi). Rev. puts vultures in margin. The griffon vulture is meant, which surpasses the eagle in size and power. Aristotle notes how this bird scents its prey from afar, and congregates in the wake of an army. In the Russian war vast numbers were collected in the Crimea, and remained until the end of the campaign in the neighborhood of the camp, although previously scarcely know in the country.
Robertson's NT Word Studies
24:28 {Carcase} (ptwma). As in #14:12, the corpse. Originally a fallen body from piptw, to fall, like Latin _cadaver_ from _cado_, to fall. The proverb here as in #Lu 17:37, is like that in #Job 39:30; Pr 30:17. {Eagles} (aetoi). Perhaps the griffon vulture, larger than the eagle, which (Aristotle) was often seen in the wake of an army and followed Napoleon's retreat from Russia.
