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PARALLEL BIBLE - Matthew 24:12


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King James Bible - Matthew 24:12

And because iniquity shall abound, the love of many shall wax cold.

World English Bible

Because iniquity will be multiplied, the love of many will grow cold.

Douay-Rheims - Matthew 24:12

And because iniquity hath abounded, the charity of many shall grow cold.

Webster's Bible Translation

And because iniquity will abound, the love of many will become cold.

Greek Textus Receptus


και
2532 CONJ δια 1223 PREP το 3588 T-ASN πληθυνθηναι 4129 5683 V-APN την 3588 T-ASF ανομιαν 458 N-ASF ψυγησεται 5594 5691 V-2FPI-3S η 3588 T-NSF αγαπη 26 N-NSF των 3588 T-GPM πολλων 4183 A-GPM

Treasury of Scriptural Knowledge

VERSE (12) -
Jas 4:1-4; 5:1-6

SEV Biblia, Chapter 24:12

Y por haberse multiplicado la maldad, la caridad de muchos se enfriará.

Clarke's Bible Commentary - Matthew 24:12

Verse 12. The
love of many shall wax cold.] By reason of these trials and persecutions from without, and those apostasies and false prophets from within, the love of many to Christ and his doctrine, and to one another, shall grow cold. Some openly deserting the faith, as ver. 10; others corrupting it, as ver. 11; and others growing indifferent about it, Matthew xxiv. 12. Even at this early period there seems to have been a very considerable defection in several Christian Churches; see Gal. iii. 1-4; 2 Thess. iii. 1, &c.; 2 Tim. i. 15.

John Gill's Bible Commentary

Ver. 12. And because
iniquity shall abound , etc.] Meaning, either the malice and wickedness of outrageous persecutors, which should greatly increase; or the treachery and hatred of the apostates; or the errors and heresies of false teachers; or the wickedness that prevailed in the lives and conversations of some, that were called Christians: for each of these seem to be hinted at in the context, and may be all included, as making up the abounding iniquity here spoken of; the consequence of which would be, the love of many shall wax cold . This would be the case of many, but not of all; for in the midst of this abounding iniquity, there were some, the ardour of whose love to Christ, to his Gospel, and to the saints, did not abate: but then there were many, whose zeal for Christ, through the violence of persecution, was greatly damped; and through the treachery of false brethren, were shy of the saints themselves, not knowing who to trust; and through the principles of the false teachers, the power of godliness, and the vital heat of religion, were almost lost; and through a love of the world, and of carnal ease and pleasure, love to the saints was grown very chill, and greatly left; as the instances of Demas, and those that forsook the Apostle Paul, at his first answer before Nero, show. This might be true of such, who were real believers in Christ; who might fall under great decays, through the prevalence of iniquity; since it does not say their love shall be lost, but wax cold.

Matthew Henry Commentary

Verses 4-28 - The
disciples had asked concerning the times, When these things shoul be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy firs respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promot caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events This is that good understanding of the times which all should covet thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time tha the Jews rejected Christ, and he left their house desolate, the swor never departed from them. See what comes of refusing the gospel. Thos who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ that his people should have troubled hearts, even in troublous times When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretell the preaching of the gospel in all the world. The end of the worl shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, woul be of use to his disciples, for their conduct and for their comfort. I God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, i times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed of every side. Though we must take what God sends, yet we may pray agains sufferings; and it is very trying to a good man, to be taken by an work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sak these days shall be made shorter than their enemies designed, who woul have cut all off, if God, who used these foes to serve his own purpose had not set bounds to their wrath. Christ foretells the rapid spreadin of the gospel in the world. It is plainly seen as the lightning. Chris preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the da of judgment, the coming of our Lord Jesus Christ in that day, 2Th 2:1 Let us give diligence to make our calling and election sure; then ma we know that no enemy or deceiver shall ever prevail against us.


Greek Textus Receptus


και
2532 CONJ δια 1223 PREP το 3588 T-ASN πληθυνθηναι 4129 5683 V-APN την 3588 T-ASF ανομιαν 458 N-ASF ψυγησεται 5594 5691 V-2FPI-3S η 3588 T-NSF αγαπη 26 N-NSF των 3588 T-GPM πολλων 4183 A-GPM

Vincent's NT Word Studies

12. Shall abound (plhqunqhnai). Lit., shall be multiplied. See
Acts vi. 1, 7; vii. 17; ix. 31; Heb. vi. 14.

Of many (twn pollwn). The A.V. in omitting the definite article, misses the force of Christ's saying. It is not the love of many people only that shall be chilled, but of the many, the majority, the great body. Wax cold (yughsetai). The verb means originally to breathe or blow; and the picture is that of spiritual energy blighted or chilled by a malign or poisonous wind.


Robertson's NT Word Studies

24:12 {Shall wax cold} (psugˆsetai). Second future passive indicative from yucw. To breathe cool by blowing, to grow cold, "spiritual energy blighted or chilled by a malign or poisonous wind" (Vincent). {The love of many} (he agape twn pollwn). Love of the brotherhood gives way to mutual hatred and suspicion.


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