SEV Biblia, Chapter 2:10
Mas gloria y honra y paz a cualquiera que obra el bien, al judío primeramente y tambin al griego.
Clarke's Bible Commentary - Romans 2:10
Verse 10. But glory, honour, and peace] While the finally impenitent Jew and Gentile shall experience the fullest effects of the righteous indignation of the supreme Judge, even man that worketh good-that lives in a conscientious obedience to the known will of God, whether he be Jew or Gentile, shall have glory, honour, and peace; i.e. eternal blessedness.
John Gill's Bible Commentary
Ver. 10. But glory, honour, and peace , etc..] Which are so many words for the everlasting happiness of the saints; which is a crown of glory that fadeth not away (( 1 Peter 5:4)); an honour exceeding that of the greatest potentates upon earth, since such that enjoy it will be kings and priests, and sit with Christ on his throne to all eternity; and is a peace that passes all understanding: all which will be rendered to every man that doth good, to the Jew first, and also to the Gentile ; which none without Christ, and his grace, and by the strength of nature, does, or can do; not that good works are causes of salvation, but are testimonies of faith, and fruits of grace, with which salvation is connected, whether they be found in Jews or Gentiles; for neither grace nor salvation are peculiar to any nation, or set of people.
Matthew Henry Commentary
Verses 1-16 - The Jews thought themselves a holy people, entitled to their privilege by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their rea character. The case is so plain, that we may appeal to the sinner's ow thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. I shows also a sense of inward wretchedness. Such is the great chang wrought in repentance, it is conversion, and is needed by every huma being. The ruin of sinners is their walking after a hard and impeniten heart. Their sinful doings are expressed by the strong words "treasuring up wrath." In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, an rejects all actions from earthly ambition or ends. In the descriptio of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Eve Gentiles, who had not the written law, had that within, which directe them what to do by the light of nature. Conscience is a witness, an first or last will bear witness. As they nature. Conscience is witness, and first or last will bear witness. As they kept or brok these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfor to saints, than that Christ shall be the Judge. Secret services shal be rewarded, secret sins shall be then punished, and brought to light.
Greek Textus Receptus
δοξα 1391 N-NSF δε 1161 CONJ και 2532 CONJ τιμη 5092 N-NSF και 2532 CONJ ειρηνη 1515 N-NSF παντι 3956 A-DSM τω 3588 T-DSM εργαζομενω 2038 5740 V-PNP-DSM το 3588 T-ASN αγαθον 18 A-ASN ιουδαιω 2453 A-DSM τε 5037 PRT πρωτον 4412 ADV και 2532 CONJ ελληνι 1672 N-DSM
