SEV Biblia, Chapter 2:9
Tribulacin y angustia ser sobre toda persona humana que obra lo malo, el judío primeramente y tambin el griego.
Clarke's Bible Commentary - Romans 2:9
Verse 9. Tribulation and anguish] Misery of all descriptions, without the possibility of escape, will this righteous Judge inflict upon every impenitent sinner. The Jew first, as possessing greater privileges, and having abused greater mercies; and also on the Gentile, who, though he had not the same advantages, had what God saw was sufficient for his state; and, having sinned against them, shall have punishment proportioned to his demerit.
John Gill's Bible Commentary
Ver. 9. Tribulation and anguish , etc..] These, with the foregoing words, are expressive of the second death, the torments of hell, the worm that never dies, and the fire that is not quenched: which will fall upon every soul of man that doth evil ; whose course of life and conversation is evil; for the soul that sins shall die, ( Ezekiel 18:4,20), unless satisfaction is made for his sins by the blood of Christ: of the Jew first, and also of the Gentile ; regard being had to what nation they belong.
Matthew Henry Commentary
Verses 1-16 - The Jews thought themselves a holy people, entitled to their privilege by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their rea character. The case is so plain, that we may appeal to the sinner's ow thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. I shows also a sense of inward wretchedness. Such is the great chang wrought in repentance, it is conversion, and is needed by every huma being. The ruin of sinners is their walking after a hard and impeniten heart. Their sinful doings are expressed by the strong words "treasuring up wrath." In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, an rejects all actions from earthly ambition or ends. In the descriptio of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Eve Gentiles, who had not the written law, had that within, which directe them what to do by the light of nature. Conscience is a witness, an first or last will bear witness. As they nature. Conscience is witness, and first or last will bear witness. As they kept or brok these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfor to saints, than that Christ shall be the Judge. Secret services shal be rewarded, secret sins shall be then punished, and brought to light.
Greek Textus Receptus
θλιψις 2347 N-NSF και 2532 CONJ στενοχωρια 4730 N-NSF επι 1909 PREP πασαν 3956 A-ASF ψυχην 5590 N-ASF ανθρωπου 444 N-GSM του 3588 T-GSM κατεργαζομενου 2716 5740 V-PNP-GSM το 3588 T-ASN κακον 2556 A-ASN ιουδαιου 2453 A-GSM τε 5037 PRT πρωτον 4412 ADV και 2532 CONJ ελληνος 1672 N-GSM
Vincent's NT Word Studies
9. Tribulation and anguish (qliyiv kai stenocwria). For tribulation, see on Matt. xiii. 21. Stenocwria anguish, which occurs only in Paul (viii. 35; 2 Cor. vi. 4; xii. 10), literally means narrowness of place. The dominant idea is constraint. In Deut. xxiii. 53, 57, it describes the confinement of a siege. Trench remarks: "The fitness of this image is attested by the frequency with which, on the other hand, a state of joy is expressed in the Psalms and elsewhere, as a bringing into a large room," Psalm cxvii. 5; 2 Sam. xxii. 20. Aquinas says: loetitia est latitia, joy is breadth.
Robertson's NT Word Studies
2:9 {Every soul of man} (pasan yucen anqrwpou). See #13:1 for this use of yuce for the individual. {Of the Jew first and also of the Greek} (ioudaiou te prwton kai hellenos). See on 1:16. First not only in penalty as here, but in privilege also as in #2:11; 1:16.
