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PARALLEL BIBLE - Romans 2:12


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King James Bible - Romans 2:12

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

World English Bible

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

Douay-Rheims - Romans 2:12

For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.

Webster's Bible Translation

For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

Greek Textus Receptus


οσοι
3745 K-NPM γαρ 1063 CONJ ανομως 460 ADV ημαρτον 264 5627 V-2AAI-3P ανομως 460 ADV και 2532 CONJ απολουνται 622 5698 V-FMI-3P και 2532 CONJ οσοι 3745 K-NPM εν 1722 PREP νομω 3551 N-DSM ημαρτον 264 5627 V-2AAI-3P δια 1223 PREP νομου 3551 N-GSM κριθησονται 2919 5701 V-FPI-3P

Treasury of Scriptural Knowledge

VERSE (12) -
:14,15; 1:18-21,32 Eze 16:49,50 Mt 11:22,24 Lu 10:12-15; 12:47,48

SEV Biblia, Chapter 2:12

Porque todos los que sin ley pecaron, sin ley tambin perecern; y todos los que en la ley pecaron, por la ley sern juzgados;

Clarke's Bible Commentary - Romans 2:12

Verse 12. For as many as have
sinned without law, &c.] They, viz. the Gentiles, who shall be found to have transgressed against the mere light of nature, or rather, that true light that lighteth every man that cometh into the world, John i. 9, shall not come under the same rule with those, the Jews, who have in addition to this enjoyed an extraordinary revelation; but they shall be dealt with according to the inferior dispensation, under which they lived: while those, the Jews, who have sinned against the law-the positive Divine revelation granted to them, shall be judged by that law, and punished proportionably to the abuse of such an extraordinary advantage.

John Gill's Bible Commentary

Ver. 12. For as many as have
sinned without law , etc..] This is an instance of the strict justice of God, and proves him to be no respecter of persons; for the Gentiles, who were without law, the written law of Moses, not without the law of nature in their breasts, nor without some civil laws and statutes of their own; inasmuch as they sinned against the God of nature, and the law and light of nature, they shall also perish without law : not that their condemnation and perdition will be illegal, or not in due course of law; but it will not proceed upon, or according to the law of Moses, they never had; and much less for not believing in Christ, of whom they never heard; but their perdition will be for their sins committed without the law of Moses, against the law of nature: their not having the written law of Moses will be no plea in their favour, or be a reason why they should not be condemned; their persons will not be regarded as with or without the law, but their sins committed by them, to which facts their consciences will bear witness: and , so on the other hand, as many as have sinned in the law ; who have been in and under the law of Moses, and have sinned against it, meaning the Jews: shall be judged by the law ; and condemned by it, as they were in this world, and will be hereafter: their having this law will be no bar against their condemnation, but rather an aggravation of it; their hearing of it will be no plea in their favour; nor their doing of it neither, unless they could have done it to perfection; for perfect obedience it requires, as a justifying righteousness, otherwise it curses, condemns, and adjudges to death.

Matthew Henry Commentary

Verses 1-16 - The
Jews thought themselves a holy people, entitled to their privilege by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their rea character. The case is so plain, that we may appeal to the sinner's ow thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. I shows also a sense of inward wretchedness. Such is the great chang wrought in repentance, it is conversion, and is needed by every huma being. The ruin of sinners is their walking after a hard and impeniten heart. Their sinful doings are expressed by the strong words "treasuring up wrath." In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, an rejects all actions from earthly ambition or ends. In the descriptio of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Eve Gentiles, who had not the written law, had that within, which directe them what to do by the light of nature. Conscience is a witness, an first or last will bear witness. As they nature. Conscience is witness, and first or last will bear witness. As they kept or brok these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfor to saints, than that Christ shall be the Judge. Secret services shal be rewarded, secret sins shall be then punished, and brought to light.


Greek Textus Receptus


οσοι
3745 K-NPM γαρ 1063 CONJ ανομως 460 ADV ημαρτον 264 5627 V-2AAI-3P ανομως 460 ADV και 2532 CONJ απολουνται 622 5698 V-FMI-3P και 2532 CONJ οσοι 3745 K-NPM εν 1722 PREP νομω 3551 N-DSM ημαρτον 264 5627 V-2AAI-3P δια 1223 PREP νομου 3551 N-GSM κριθησονται 2919 5701 V-FPI-3P

Vincent's NT Word Studies

12. Without law (anomwv). Both law in the abstract and the Mosaic law. The principle laid down is general, though apparently viewed with special reference to the law of Moses.

In the law (en nomw). Rev., under law, i.e., within the sphere of. No decision as to the reference to the law of Moses or otherwise can be based on the presence or absence of the article. Nomov law, is used both with and without the article for the Mosaic law. Cremer correctly says that "the article is usually wanting when the stress is laid, not upon the historical impress and outward form of the law, but upon the conception itself;" or, as Bishop Lightfoot, "law considered as a principle, exemplified no doubt chiefly and signally in the Mosaic law, but very much wider than this in its application."

Shall be judged (kriqhsontai). The antithesis shall perish suggests a condemnatory judgment. There is no doubt that the simple krinw is used in the New Testament in the sense of condemning. See John iii. 18; 2 Thessalonians ii. 12; Heb. xiii. 4. The change from perish to judge is suggested by by the law. "The Jews alone will be, strictly speaking, subjected to a detailed inquiry such as arises from applying the particular articles of a code" (Godet). Both classes of men shall be condemned; in both the result will be perishing, but the judgment by the law is confined to those who have the law.


Robertson's NT Word Studies

2:12 {Have sinned} (hemarton). Constative aorist active indicative, "sinned," a timeless aorist. {Without law} (anom"s). Old adverb "contrary to law,"unjustly," but here in ignorance of the Mosaic law (or of any law). Nowhere else in N.T. {Shall also perish without law} (anomws kai apolountai). Future middle indicative of apollumi, to destroy. this is a very important statement. The heathen who Sin are lost, because they do not keep the law which they have, not because they do not have the Mosaic law or Christianity. {Under law} (en nom"i). In the sphere of the Mosaic law. {By the law} (dia nomou). The Jew has to stand or fall by the Mosaic law.


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VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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