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PARALLEL BIBLE - 1 Kings 8:29


CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

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King James Bible - 1 Kings 8:29

That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.

World English Bible

that your eyes may be open toward this house night and day, even toward the place of which you have said, 'My name shall be there;' to listen to the prayer which your servant shall pray toward this place.

Douay-Rheims - 1 Kings 8:29

That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.

Webster's Bible Translation

That thy eyes may be open towards this house night and day, even towards the place of which thou hast said, My name shall be there: that thou mayest hearken to the prayer which thy servant shall make towards this place.

Original Hebrew

להיות
1961 עינך 5869 פתחות 6605 אל 413 הבית 1004 הזה 2088 לילה 3915 ויום 3117 אל 413 המקום 4725 אשׁר 834 אמרת 559 יהיה 1961 שׁמי 8034 שׁם 8033 לשׁמע 8085 אל 413 התפלה 8605 אשׁר 834 יתפלל 6419 עבדך 5650 אל 413 המקום 4725 הזה׃ 2088

Treasury of Scriptural Knowledge

VERSE (29) -
:52 2Ki 19:16 2Ch 6:20,40; 7:15; 16:9 Ne 1:6 Ps 34:15 Da 9:18

SEV Biblia, Chapter 8:29

que estén tus ojos abiertos de noche y de día sobre esta Casa, sobre este lugar del cual has dicho: Mi nombre estará allí; y que oigas la oración que tu siervo hará en este lugar.

Clarke's Bible Commentary - 1 Kings 8:29

Verse 29. My name shall be there] I will there show forth my power and my
glory by enlightening, quickening, pardoning, sanctifying, and saving all my sincere worshippers.

John Gill's Bible Commentary

Ver. 29. That thine eyes may be open towards this
house night and day , etc.] That is, to the people that pray in it, as they are to his righteous ones, ( Psalm 33:14) even towards the place of which thou hast my name shall be there; there should be some displays of his presence, power, and providence, of goodness, grace, and mercy: that thou mayest hearken unto the prayer which thy servant shall make towards this place ; not only to what he should make in it, but to what he should make in his own house, with his face directed towards this, as would be, and was the practice of good people in later times, yea, even when the temple lay in ruins; (see Daniel 6:10) figuring the respect gracious souls have to Christ by faith in their prayers, in whom the Godhead dwells bodily, (see Jon 2:4) and it is observable, according to a Jewish canon f151 , one at a distance, in another land, was not only to turn his face to the land of Israel, but direct his heart to Jerusalem, and the temple, and the holy of holies; and if in the land, to Jerusalem, etc. and if in Jerusalem, not only to the temple, and holy of holies, but if behind the mercy seat, he was to turn his face to it; which was a symbol of Christ, the propitiatory and throne of grace, to be looked unto by faith, ( Romans 3:25 1 John 2:2 Hebrews 4:16).

Matthew Henry Commentary

Verses 22-53 - In this excellent prayer,
Solomon does as we should do in every prayer he gives glory to God. Fresh experiences of the truth of God's promise call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourag us to depend upon them, and to plead them with him; and those wh expect further mercies, must be thankful for former mercies. God' promises must be the guide of our desires, and the ground of our hope and expectations in prayer. The sacrifices, the incense, and the whol service of the temple, were all typical of the Redeemer's offices oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin forgiveness of sin prepares the way for the removal of every evil, an the receiving of every good. Without it, no deliverance can prove blessing. In addition to the teaching of the word of God, Solomo entreated the Lord himself to teach the people to profit by all, eve by their chastisements. They shall know every man the plague of his ow heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, the shall represent it before God. Inward burdens seem especially meant Sin is the plague of our own hearts; our in-dwelling corruptions ar our spiritual diseases: every true Israelite endeavours to know these that he may mortify them, and watch against the risings of them. Thes drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the genera request, that God would hearken to his praying people. No place, now under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified Sin is the cause of all our troubles; repentance and forgiveness lea to all human happiness.


Original Hebrew

להיות 1961 עינך 5869 פתחות 6605 אל 413 הבית 1004 הזה 2088 לילה 3915 ויום 3117 אל 413 המקום 4725 אשׁר 834 אמרת 559 יהיה 1961 שׁמי 8034 שׁם 8033 לשׁמע 8085 אל 413 התפלה 8605 אשׁר 834 יתפלל 6419 עבדך 5650 אל 413 המקום 4725 הזה׃ 2088


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66

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