SEV Biblia, Chapter 8:53
pues que tú los apartaste para ti por tu heredad de todos los pueblos de la tierra, como lo dijiste por mano de Moisés tu siervo, cuando sacaste a nuestros padres de Egipto, oh Señor DIOS.
John Gill's Bible Commentary
Ver. 53. For thou didst separate them from among all people of the earth to be thine inheritance , etc.] By his choice of them in his own mind, by the redemption of them out of Egypt, by the peculiar laws he gave them, and by the special blessings he conferred upon them: as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord our God ; it was he that spake this to Moses, and by him to the people, ( Exodus 19:5,6) and it was he that did it, namely, separate them from all nations, to be his people and peculiar treasure: in this and the two preceding verses Solomon makes use of arguments taken from what the people of Israel were to the Lord, and he had done for them, to engage him to hearken to their supplications, and here ends his long prayer; in ( 2 Chronicles 6:1) some things are added at the close of it, and some omitted.
Matthew Henry Commentary
Verses 22-53 - In this excellent prayer, Solomon does as we should do in every prayer he gives glory to God. Fresh experiences of the truth of God's promise call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourag us to depend upon them, and to plead them with him; and those wh expect further mercies, must be thankful for former mercies. God' promises must be the guide of our desires, and the ground of our hope and expectations in prayer. The sacrifices, the incense, and the whol service of the temple, were all typical of the Redeemer's offices oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin forgiveness of sin prepares the way for the removal of every evil, an the receiving of every good. Without it, no deliverance can prove blessing. In addition to the teaching of the word of God, Solomo entreated the Lord himself to teach the people to profit by all, eve by their chastisements. They shall know every man the plague of his ow heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, the shall represent it before God. Inward burdens seem especially meant Sin is the plague of our own hearts; our in-dwelling corruptions ar our spiritual diseases: every true Israelite endeavours to know these that he may mortify them, and watch against the risings of them. Thes drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the genera request, that God would hearken to his praying people. No place, now under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified Sin is the cause of all our troubles; repentance and forgiveness lea to all human happiness.
Original Hebrew
כי 3588 אתה 859 הבדלתם 914 לך לנחלה 5159 מכל 3605 עמי 5971 הארץ 776 כאשׁר 834 דברת 1696 ביד 3027 משׁה 4872 עבדך 5650 בהוציאך 3318 את 853 אבתינו 1 ממצרים 4714 אדני 136 יהוה׃ 3068
