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PARALLEL BIBLE - 1 Kings 8:30


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King James Bible - 1 Kings 8:30

And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

World English Bible

Listen to the supplication of your servant, and of your people Israel, when they shall pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.

Douay-Rheims - 1 Kings 8:30

That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.

Webster's Bible Translation

And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray towards this place: and hear thou in heaven thy dwelling-place: and when thou hearest, forgive.

Original Hebrew

ושׁמעת
8085 אל 413 תחנת 8467 עבדך 5650 ועמך 5971 ישׂראל 3478 אשׁר 834 יתפללו 6419 אל 413 המקום 4725 הזה 2088 ואתה 859 תשׁמע 8085 אל 413 מקום 4725 שׁבתך 3427 אל 413 השׁמים 8064 ושׁמעת 8085 וסלחת׃ 5545

Treasury of Scriptural Knowledge

VERSE (30) -
2Ch 20:8,9 Ne 1:5,6

SEV Biblia, Chapter 8:30

Oirás pues la oración de tu siervo, y de tu pueblo Israel; cuando oraren en este lugar, también tú lo oirás en el lugar de tu habitación, desde los cielos; que oigas y perdones.

Clarke's Bible Commentary - 1 Kings 8:30

Verse 30. Toward this place] Both
tabernacle and temple were types of our Lord Jesus, or of God manifested in the flesh; and he was and is the Mediator between God and man. All prayer, to be acceptable, and to be entitled to a hearing, must go to God through Him. The human nature of Christ is the temple in which dwelt all the fullness of the Godhead bodily; therefore with propriety all prayer must be offered to God through Him.

"If they pray toward this place, hear thou in heaven thy dwelling-place; and when thou hearest, forgive." This appears to me to be the true sense and doctrine of this verse.


John Gill's Bible Commentary

Ver. 30. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray towards this place , etc.] Not only he desires his prayers might be heard, but those of the people of Israel, then, and at all times in succeeding ages, whenever they should look towards the temple, and to him that was typified by it; to whose blood, righteousness, sacrifice and mediation, the acceptance of prayers with God is to be ascribed: and hear thou in heaven thy dwellingplace ; for though he condescended to take up his residence in the temple, yet his more proper and more glorious dwelling was in heaven, and from whence, notwithstanding the distance of it, he could hear the prayers of his people, and does: and when thou hearest, forgive ; manifest and apply pardoning grace and mercy on account of sins confessed, and repented of; or remove calamities and distresses on account of sin, which sometimes is meant, and frequently in this prayer, by the forgiveness of sin.

Matthew Henry Commentary

Verses 22-53 - In this excellent prayer,
Solomon does as we should do in every prayer he gives glory to God. Fresh experiences of the truth of God's promise call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourag us to depend upon them, and to plead them with him; and those wh expect further mercies, must be thankful for former mercies. God' promises must be the guide of our desires, and the ground of our hope and expectations in prayer. The sacrifices, the incense, and the whol service of the temple, were all typical of the Redeemer's offices oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin forgiveness of sin prepares the way for the removal of every evil, an the receiving of every good. Without it, no deliverance can prove blessing. In addition to the teaching of the word of God, Solomo entreated the Lord himself to teach the people to profit by all, eve by their chastisements. They shall know every man the plague of his ow heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, the shall represent it before God. Inward burdens seem especially meant Sin is the plague of our own hearts; our in-dwelling corruptions ar our spiritual diseases: every true Israelite endeavours to know these that he may mortify them, and watch against the risings of them. Thes drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the genera request, that God would hearken to his praying people. No place, now under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified Sin is the cause of all our troubles; repentance and forgiveness lea to all human happiness.


Original Hebrew

ושׁמעת 8085 אל 413 תחנת 8467 עבדך 5650 ועמך 5971 ישׂראל 3478 אשׁר 834 יתפללו 6419 אל 413 המקום 4725 הזה 2088 ואתה 859 תשׁמע 8085 אל 413 מקום 4725 שׁבתך 3427 אל 413 השׁמים 8064 ושׁמעת 8085 וסלחת׃ 5545


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66

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