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PARALLEL BIBLE - 1 Kings 8:41


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King James Bible - 1 Kings 8:41

Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;

World English Bible

"Moreover concerning the foreigner, who is not of your people Israel, when he shall come out of a far country for your name's sake

Douay-Rheims - 1 Kings 8:41

Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear every where of thy great name and thy mighty hand,

Webster's Bible Translation

Moreover, concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;

Original Hebrew

וגם
1571 אל 413 הנכרי 5237 אשׁר 834 לא 3808 מעמך 5971 ישׂראל 3478 הוא 1931 ובא 935 מארץ 776 רחוקה 7350 למען 4616 שׁמך׃ 8034

Treasury of Scriptural Knowledge

VERSE (41) -
1Ki 10:1,2 Ru 1:16; 2:11 2Ch 6:32 Isa 56:3-7 Mt 8:5,10,11; 15:22-28

SEV Biblia, Chapter 8:41

Asimismo el extranjero, que no es de tu pueblo Israel, que hubiere venido de lejanas tierras a causa de tu nombre,

Clarke's Bible Commentary - 1 Kings 8:41

Verse 41. Moreover, concerning a
stranger] The FIFTH case relates to heathens coming from other countries with the design to become proselytes to the true religion; that they might be received, blessed, and protected as the true Israelites, that the name of Jehovah might be known over the face of the earth.

John Gill's Bible Commentary

Ver. 41. Moreover, concerning a
stranger that is not of thy people Israel , etc.] One of another country, not belonging to any of the tribes of Israel, yet having some knowledge of, and disposition to, the true worship of God: but cometh out of a far country for thy name’s sake ; as the Ethiopian eunuch did, to pray to him, worship him, and offer such sacrifices as were allowed a Gentile to do, ( Leviticus 22:18) led thereunto by the fame of him, as follows.

Matthew Henry Commentary

Verses 22-53 - In this excellent prayer,
Solomon does as we should do in every prayer he gives glory to God. Fresh experiences of the truth of God's promise call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourag us to depend upon them, and to plead them with him; and those wh expect further mercies, must be thankful for former mercies. God' promises must be the guide of our desires, and the ground of our hope and expectations in prayer. The sacrifices, the incense, and the whol service of the temple, were all typical of the Redeemer's offices oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin forgiveness of sin prepares the way for the removal of every evil, an the receiving of every good. Without it, no deliverance can prove blessing. In addition to the teaching of the word of God, Solomo entreated the Lord himself to teach the people to profit by all, eve by their chastisements. They shall know every man the plague of his ow heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, the shall represent it before God. Inward burdens seem especially meant Sin is the plague of our own hearts; our in-dwelling corruptions ar our spiritual diseases: every true Israelite endeavours to know these that he may mortify them, and watch against the risings of them. Thes drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the genera request, that God would hearken to his praying people. No place, now under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified Sin is the cause of all our troubles; repentance and forgiveness lea to all human happiness.


Original Hebrew

וגם 1571 אל 413 הנכרי 5237 אשׁר 834 לא 3808 מעמך 5971 ישׂראל 3478 הוא 1931 ובא 935 מארץ 776 רחוקה 7350 למען 4616 שׁמך׃ 8034


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66

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