SEV Biblia, Chapter 1:10
En el mundo estaba, y el mundo fue hecho por él; y el mundo no le conoció.
Clarke's Bible Commentary - John 1:10
Verse 10. He was in the world] From its very commencement-he governed the universe-regulated his Church-spake by his prophets-and often, as the angel or messenger of Jehovah, appeared to them, and to the patriarchs. The world knew him not.] auton ouk egnw-Did not acknowledge him; for the Jewish rulers knew well enough that he was a teacher come from God; but they did not choose to acknowledge him as such. Men love the world, and this love hinders them from knowing him who made it, though he made it only to make himself known. Christ, by whom all things were made, ver. 3, and by whom all things are continually supported, Colossiansi. 16, 17; Heb. i. 3, has way every where, is continually manifesting himself by his providence and by his grace, and yet the foolish heart of man regardeth it not! See the reason, chap. iii. 19.
John Gill's Bible Commentary
Ver. 10. He was in the world , etc.] This is to be understood, not of his incarnation; for the word was denotes past existence in the world, even all the time past from the creation of the world; and the world intends the world in general, as opposed to Judea, and the people of the Jews in the next verse; besides, the incarnation of the word is spoken of in ( John 1:14) as a new and distinct thing from this: but of his being in the world, when first made, and since, by his essence, by which he fills the whole world; and by his power, upholding and preserving it; and by his providence, ordering and managing all the affairs of it, and influencing and governing all things in it: he was in it as the light and life of it, giving natural life and light to creatures in it, and filling it, and them, with various blessings of goodness; and he was in the promise and type before, as well as after the Jews were distinguished from other nations, as his peculiar people; and he was frequently visible in the world, in an human form, before his incarnation, as in Eden’s garden to our first parents, to Abraham, Jacob, Manoah, and his wife, and others. And the world was made by him : so Philo the Jew often ascribes the making of the world to the Logos, or word, as before observed on ( John 1:3) and this regards the whole universe, and all created beings in it, and therefore cannot design the new creation: besides, if all men in the world were anew created by Christ, they would know him; for a considerable branch of the new creation lies in knowledge; whereas, in the very next clause, it is asserted, that the world knew him not; and they would also love him, and obey him, which the generality of the world do not; they would appear to be in him, and so not be condemned by him, as multitudes will. To understand this of the old creation, best suits the context, and proves the deity of Christ, and his pre-existence, as the word, and Son of God, to his incarnation. And the world knew him not ; that is, the inhabitants of the world knew him not as their Creator: nor did they acknowledge the mercies they received from him; nor did they worship, serve, and obey him, or love and fear him; nor did they, the greater part of them, know him as the Messiah, Mediator, Saviour, and Redeemer. There was, at first, a general knowledge of Christ throughout the world among all the sons of Adam, after the first promise of him, and which, for a while, continued; but this, in process of time, being neglected and slighted, it was forgot, and utterly lost, as to the greater part of mankind; for the Gentiles, for many hundreds of years, as they knew not the true God, so they were without Christ, without any notion of the Messiah; and this their ignorance, as it was first their sin, became their punishment.
Matthew Henry Commentary
Verses 6-14 - John the Baptist came to bear witness concerning Jesus. Nothing mor fully shows the darkness of men's minds, than that when the Light ha appeared, there needed a witness to call attention to it. Christ wa the true Light; that great Light which deserves to be called so. By his Spirit and grace he enlightens all that are enlightened to salvation and those that are not enlightened by him, perish in darkness. Chris was in the world when he took our nature upon him, and dwelt among us The Son of the Highest was here in this lower world. He was in the world, but not of it. He came to save a lost world, because it was world of his own making. Yet the world knew him not. When he comes as Judge, the world shall know him. Many say that they are Christ's own yet do not receive him, because they will not part with their sins, no have him to reign over them. All the children of God are born again This new birth is through the word of God as the means, 1Pe 1:23, an by the Spirit of God as the Author. By his Divine presence Chris always was in the world. But now that the fulness of time was come, he was, after another manner, God manifested in the flesh. But observe the beams of his Divine glory, which darted through this veil of flesh. Me discover their weaknesses to those most familiar with them, but it wa not so with Christ; those most intimate with him saw most of his glory Although he was in the form of a servant, as to outward circumstances yet, in respect of graces, his form was like the Son of God His Divin glory appeared in the holiness of his doctrine, and in his miracles. He was full of grace, fully acceptable to his Father, therefore qualifie to plead for us; and full of truth, fully aware of the things he was to reveal.
Greek Textus Receptus
εν 1722 PREP τω 3588 T-DSM κοσμω 2889 N-DSM ην 2258 5713 V-IXI-3S και 2532 CONJ ο 3588 T-NSM κοσμος 2889 N-NSM δι 1223 PREP αυτου 846 P-GSM εγενετο 1096 5633 V-2ADI-3S και 2532 CONJ ο 3588 T-NSM κοσμος 2889 N-NSM αυτον 846 P-ASM ουκ 3756 PRT-N εγνω 1097 5627 V-2AAI-3S
