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PARALLEL BIBLE - John 1:45


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King James Bible - John 1:45

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

World English Bible

Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."

Douay-Rheims - John 1:45

Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.

Webster's Bible Translation

Philip findeth Nathanael, and saith to him, We have found him described by Moses in the law, and by the prophets, Jesus of Nazareth, the son of Joseph.

Greek Textus Receptus


ευρισκει
2147 5719 V-PAI-3S φιλιππος 5376 N-NSM τον 3588 T-ASM ναθαναηλ 3482 N-PRI και 2532 CONJ λεγει 3004 5719 V-PAI-3S αυτω 846 P-DSM ον 3739 R-ASM εγραψεν 1125 5656 V-AAI-3S μωσης 3475 N-NSM εν 1722 PREP τω 3588 T-DSM νομω 3551 N-DSM και 2532 CONJ οι 3588 T-NPM προφηται 4396 N-NPM ευρηκαμεν 2147 5758 V-RAI-1P ιησουν 2424 N-ASM τον 3588 T-ASM υιον 5207 N-ASM του 3588 T-GSM ιωσηφ 2501 N-PRI τον 3588 T-ASM απο 575 PREP {VAR1: ναζαρετ 3478 N-PRI } {VAR2: ναζαρεθ 3478 N-PRI }

Treasury of Scriptural Knowledge

VERSE (45) -
Joh 21:2

SEV Biblia, Chapter 1:45

Felipe hall a Natanael, y le dice: Hemos hallado a aquel de quien escribi Moiss en la ley, y los profetas: a Jess, el hijo de Jos, de Nazaret.

Clarke's Bible Commentary - John 1:45

Verse 45. Nathanael] This
apostle is supposed to be the same with Bartholomew, which is very likely, for these reasons 1. That the evangelists who mention Bartholomew say nothing of Nathanael; and that St. John, who speaks of Nathanael, says nothing of Bartholomew. 2. No notice is taken any where of Bartholomew's vocation, unless his and that of Nathanael mentioned here be the same. 3. The name of Bartholomew is not a proper name; it signifies the son of Ptolomy; and Nathanael might have been his own name. 4. St. John seems to rank Nathanael with the apostles, when he says that Peter and Thomas, the two sons of Zebedee, Nathanael, and two other disciples, being gone a fishing, Jesus showed himself to them, chap. xxi. 2-4.

Moses in the law] See Gen. iii. 16; xxii. 18; xlix. 10; Deuteronomy xviii. 18.

And the prophets] See Isa. iv. 2; vii. 14; ix. 5; xl. 10; liii. 1, &c.; Jer. xxiii. 5; xxxiii. 14, 15; Ezek. xxxiv. 23; xxxvii. 24; Dan. ix. 24; Micah v. 2; Zech. vi. 12; ix. 9; xii. 10.


John Gill's Bible Commentary

Ver. 45. Philip findeth Nathanael , etc.] Who was of Cana of Galilee, ( John 21:2) and where, it is very likely, Philip found him; since we quickly read of Jesus, and his disciples being there. This man is thought, by some, to be the same with Bartholomew; and so he is called Bartholomew, in a Syriac dictionary f61 ; and the rather, since he and Philip are always mentioned together in the account of the apostles, ( Matthew 10:3 Mark 3:18 Luke 6:14). And certain it is, from the above mentioned place, that Nathanael was among the apostles after our Lords resurrection; and it is highly probable was one of them? his name might be Nathanael bar Tholmai, the son of Tholmai, Ptolomy, or Tholomew. It is the same name with Nethaneel, and which is read Nathanael, as here, in: And of the sons of Phaisur; Elionas, Massias Israel, and Nathanael, and Ocidelus and Talsas. (1 Esdras 9:22) and by the Septuagint on ( 1 Chronicles 2:14 15:24 24:6 26:4 Chronicles 35:9 Ezra 10:22) ( Nehemiah 12:36); and signifies one given of God; and is the same with Theodore in Greek, and Adeodatus in Latin; a doctor of this name, R. Nathaniel, is mentioned in the Jewish writings f62 : and saith unto him, we have found him of whom Moses, in the law, and the prophets, did write . He does not say, that he, and Andrew, and Simon, had found the Messiah; though he designs him by this circumlocution; Nathanael being, as is generally thought, a person well versed in the law, and the prophets, and so would at once know who Philip meant: for Moses, in the law, or Pentateuch, in the five books written by him, frequently speaks of the Messiah as the seed of the woman, that should break the serpents head; as the seed of Abraham, in whom all nations should be blessed; and as the Shiloh to whom the gathering of the people should be; and as the great prophet, like to himself, God would raise up among the children of Israel, to whom they were to hearken: and as for the prophets, they wrote of his birth of a virgin; of the place of his birth, Bethlehem; of his sufferings, and the glory, that should follow; of his resurrection from the dead, his ascension to heaven, and session at the right hand of God; and of many things relating to his person, and office, and work. And Philip having given this general account of him, proceeds to name him particularly; and affirms him to be Jesus of Nazareth, the son of Joseph ; that his name was Jesus, which signifies a saviour; and answers to the promises, and prophecies, and character of him in the Old Testament; that he was of Nazareth, a place not above three hours walk from Cana, as Adrichomius says, where Philip and Nathanael were: Nazareth was the place where Christ had lived almost all his days hitherto, and therefore is said to be of it; though Bethlehem was the place of his birth, which Philip might not as yet know; as Capernaum afterwards was his city, or the more usual place of his residence: and that he was the son of Joseph; this Philip says, according to the common opinion of people, for he was supposed to be the son of Joseph; he having married his mother Mary.

Matthew Henry Commentary

Verses 43-51 - See the nature of true Christianity, it is following
Jesus; devotin ourselves to him, and treading in his steps. Observe the objectio Nathanael made. All who desire to profit by the word of God, mus beware of prejudices against places, or denominations of men. The should examine for themselves, and they will sometimes find good wher they looked for none. Many people are kept from the ways of religion by the unreasonable prejudices they conceive. The best way to remove fals notions of religion, is to make trial of it. In Nathanael there was n guile. His profession was not hypocritical. He was not a dissembler nor dishonest; he was a sound character, a really upright, godly man Christ knows what men are indeed. Does He know us? Let us desire to know him. Let us seek and pray to be Israelites indeed, in whom is n guile; truly Christians, approved of Christ himself. Some things weak imperfect, and sinful, are found in all, but hypocrisy belongs not to believer's character. Jesus witnessed what passed when Nathanael wa under the fig-tree. Probably he was then in fervent prayer, seeking direction as to the Hope and Consolation of Israel, where no human ey observed him. This showed him that our Lord knew the secrets of his heart. Through Christ we commune with, and benefit by the holy angels and things in heaven and things on earth are reconciled and unite together __________________________________________________________________


Greek Textus Receptus


ευρισκει
2147 5719 V-PAI-3S φιλιππος 5376 N-NSM τον 3588 T-ASM ναθαναηλ 3482 N-PRI και 2532 CONJ λεγει 3004 5719 V-PAI-3S αυτω 846 P-DSM ον 3739 R-ASM εγραψεν 1125 5656 V-AAI-3S μωσης 3475 N-NSM εν 1722 PREP τω 3588 T-DSM νομω 3551 N-DSM και 2532 CONJ οι 3588 T-NPM προφηται 4396 N-NPM ευρηκαμεν 2147 5758 V-RAI-1P ιησουν 2424 N-ASM τον 3588 T-ASM υιον 5207 N-ASM του 3588 T-GSM ιωσηφ 2501 N-PRI τον 3588 T-ASM απο 575 PREP {VAR1: ναζαρετ 3478 N-PRI } {VAR2: ναζαρεθ 3478 N-PRI }


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