SEV Biblia, Chapter 1:25
Y Jesús le riñó, diciendo: Enmudece, y sal de él.
Clarke's Bible Commentary - Mark 1:25
Verse 25. And Jesus rebuked him] A spirit of this cast will only yield to the sovereign power of the Son of God. All watchings, fasting, and mortifications, considered in themselves, will do little or no good. Uncleanness, of every description, will only yield to the rebuke of God.
John Gill's Bible Commentary
Ver. 25. And Jesus rebuked him , etc..] Checking his insolence, despising his flattery, and refusing to receive a testimony from him; and which he wanted not, lest it should be thought he had a familiarity and confederacy with him: saying, hold thy peace ; stop thy mouth, I need no such witness as thine, nor thy praises; I am not to be soothed by thy flattery, nor is my mouth to be stopped, or power restrained, by such methods: wherefore he adds, and come out of him : I will not let thee alone, thy encomiums of me shall not prevail upon me to leave thee in the quiet possession of the man; I will give a testimony of who I am, by the dispossessing of thee out of this man.
In imitation of this authoritative power of Christ, the Jewish exorcists, in their pretensions to cast out devils, use a like form: so they tell us f16 , that R. Simeon ben Jochai, cast a devil out of Caesar's daughter, saying, “Ben Talmion” (which was the name of the devil) a x , “come out, Ben Talmion come out”; and he came out of her; (see Gill on “ Matthew 12:27”).
Matthew Henry Commentary
Verses 23-28 - The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and by his suggestions defiles the spirits of men. There are man in our assemblies who quietly attend under merely formal teachers; but if the Lord come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, Jesus of Nazareth! No disorder could enable a man to know Jesus to be the Holy One of God. He desires to have nothing to d with Jesus, for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded Christ because he knew him to be a Holy One; for the carnal mind is enmit against God, especially against his holiness. When Christ by his grac delivers souls out of the hands of Satan, it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this ne doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified Saviour, would cause many to ask, What doctrine is this?
Greek Textus Receptus
και 2532 CONJ επετιμησεν 2008 5656 V-AAI-3S αυτω 846 P-DSM ο 3588 T-NSM ιησους 2424 N-NSM λεγων 3004 5723 V-PAP-NSM φιμωθητι 5392 5682 V-APM-2S και 2532 CONJ εξελθε 1831 5628 V-2AAM-2S εξ 1537 PREP αυτου 846 P-GSM
Vincent's NT Word Studies
25. Hold thy peace (fimwqhti). Lit., be muzzled or gagged. See on Matt. xxii. 12.
Robertson's NT Word Studies
1:25 {Hold thy peace} (fimwqeti). First aorist passive imperative of fimow. "Be quiet," Moffatt translates it. But it is a more vigorous word, "Be muzzled" like an ox. So literally in #De 25:4, 1Co 9:9; 1Ti 5:18. It is common in Josephus, Lucian, and the LXX. See #Mt 22:12,34. Gould renders it "Shut up."Shut your mouth" would be too colloquial. Vincent suggests "gagged," but that is more the idea of epistomazein in #Tit 1:11, to stop the mouth.
