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PARALLEL BIBLE - Mark 1:8


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King James Bible - Mark 1:8

I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

World English Bible

I baptized you in water, but he will baptize you in the Holy Spirit."

Douay-Rheims - Mark 1:8

I have baptized you with water; but he shall baptize you with the Holy Ghost.

Webster's Bible Translation

I indeed have baptized you with water: but he will baptize you with the Holy Spirit.

Greek Textus Receptus


εγω
1473 P-1NS μεν 3303 PRT εβαπτισα 907 5656 V-AAI-1S υμας 5209 P-2AP εν 1722 PREP υδατι 5204 N-DSN αυτος 846 P-NSM δε 1161 CONJ βαπτισει 907 5692 V-FAI-3S υμας 5209 P-2AP εν 1722 PREP πνευματι 4151 N-DSN αγιω 40 A-DSN

Treasury of Scriptural Knowledge

VERSE (8) -
Mt 3:11

SEV Biblia, Chapter 1:8

Yo a la verdad os he bautizado con agua; mas él os bautizará con Espíritu Santo.

Clarke's Bible Commentary - Mark 1:8

Verse 8. I indeed have
baptized you with water] As if he had said: This baptism is not to be rested in; it is only an emblem of that which you must receive from him who is mightier than I. It is he only who can communicate the Holy Spirit; and water baptism is nothing, but as it points out, and leads to, the baptism of the Holy Ghost. The subject of these two verses is not found in Matthew nor John; but is mentioned with some varying circumstances by Luke, Luke iii. 16.

John Gill's Bible Commentary

Ver. 8. I indeed have
baptized you with water , etc..] This was spoken to the baptized persons, partly to take off their dependence upon him and his baptism; and partly to direct their views to Christ, from whom the gifts and graces of the Spirit are alone to be had: but he shall baptize you with the Holy Ghost ; (see Gill on “ Matthew 3:11”). One copy adds, “and with fire”, as there: a Jewish writer says, the holy blessed God baptizeth with fire, and the wise shall understand f15 .

Matthew Henry Commentary

Verses 1-8 - Isaiah and Malachi each spake concerning the beginning of the
gospel of Jesus Christ, in the ministry of John. From these prophets we ma observe, that Christ, in his gospel, comes among us, bringing with his a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way befor him. John thinks himself unworthy of the meanest office about Christ The most eminent saints have always been the most humble. They fee their need of Christ's atoning blood and sanctifying Spirit, more tha others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, an refreshed by his comforts. We use the ordinances, word, and sacrament without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not for we have his word that cannot fail, that our heavenly Father wil give this light, his Holy Spirit, to those that ask it.


Greek Textus Receptus


εγω
1473 P-1NS μεν 3303 PRT εβαπτισα 907 5656 V-AAI-1S υμας 5209 P-2AP εν 1722 PREP υδατι 5204 N-DSN αυτος 846 P-NSM δε 1161 CONJ βαπτισει 907 5692 V-FAI-3S υμας 5209 P-2AP εν 1722 PREP πνευματι 4151 N-DSN αγιω 40 A-DSN

Robertson's NT Word Studies

1:8 {With water} (hudati). So Luke (#Lu 3:16) the locative case, {in water}. Matthew (#Mt 3:11) has en (in), both with (in) water and the
Holy Spirit. The water baptism by John was a symbol of the spiritual baptism by Jesus.


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45

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