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PARALLEL BIBLE - Mark 2:11


CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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King James Bible - Mark 2:11

I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

World English Bible

"I tell you, arise, take up your mat, and go to your house."

Douay-Rheims - Mark 2:11

I say to thee: Arise, take up thy bed, and go into thy house.

Webster's Bible Translation

I say to thee, Arise, and take up thy bed, and go into thy house.

Greek Textus Receptus


σοι
4671 P-2DS λεγω 3004 5719 V-PAI-1S εγειραι 1453 5669 V-AMM-2S και 2532 CONJ αρον 142 5657 V-AAM-2S τον 3588 T-ASM κραββατον 2895 N-ASM σου 4675 P-2GS και 2532 CONJ υπαγε 5217 5720 V-PAM-2S εις 1519 PREP τον 3588 T-ASM οικον 3624 N-ASM σου 4675 P-2GS

Treasury of Scriptural Knowledge

VERSE (11) -
Mr 1:41 Joh 5:8-10; 6:63

SEV Biblia, Chapter 2:11

A ti te digo: Levntate, y toma tu lecho, y vete a tu casa.

John Gill's Bible Commentary

Ver. 11. I say unto thee, arise, and take up thy bed , etc..] He bid him, in an authoritative way to arise from his bed, in which he was brought, and on which he lay before him, and take it up upon his shoulders, directly, and in the face of all the people, carry it away: and go thy way into thine
house ; to show himself whole to his family and friends, and go about his business; (see Gill on Matthew 9:6), Ver. 12. And immediately he arose , etc..] Power going along with the words of Christ, he found himself perfectly well; and at once sprung up from off his bed, and took up his bed , upon his shoulders, with all the ease imaginable: and went forth before them all : the Scribes and Pharisees, and the whole multitude of the people, who were eyewitnesses of this wonderful cure: or against them all; for being strong and robust, he made his way through the crowd, with his bed on his back; insomuch that they were all amazed ; at the power of Christ, and the strength of the man: and glorified God, saying, we never saw it on this fashion ; or any thing like this in our days. They easily perceived it was a preternatural action, and what could never be done by any mere man; they therefore attribute it to God, and give him the glory of it; they celebrated the perfections of God, particularly his power, and his goodness, which were very visible in this instance; they praised him and his works, and gave thanks to him for this wonderful cure, which was wrought; and that he had given such power to Christ, who they looked upon to be but a man; though they might have concluded from hence that he was God, to perform such mighty works: and these that glorified God, and expressed their thankfulness for this instance of his kindness to men, were not the Scribes and Pharisees, who had charged Christ with blasphemy; for the miracles of Christ rarely, if ever, had such an effect upon them, as to acknowledge that they were from God, and that Christ performed them by a divine power, but rather by a diabolical influence. We never read of their praising God, and glorifying him for any thing that was done by Christ; but generally went away, after a miracle, hardened, and full of spite and malice, going and consulting together how to take away his life. But these were the multitude, as Matthew says, who attended on the ministry of Christ, and followed him from place to place, and had a high opinion of him, as a great and good man; though they did not believe in him as the Messiah, and did not know him to be the Son of God; (see Gill on Matthew 9:8), Ver. 13. And he went forth again by the sea side , etc..] The sea of Galilee, where he had met with, and called Peter and Andrew, James and John; and not far from which were the solitary place, and the desert places, where he was before he entered into Capernaum: and all the multitude resorted unto him ; who had been with him at Peter's house, and about the door, and those who could not get near him: and he taught them ; the word of God, the Gospel, and the doctrines of it.

Matthew Henry Commentary

Verses 1-12 - It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was
kind of those who so carried him and teaches the compassion that should be in men, toward their fellow-creatures in distress. True faith and strong faith may work i various ways; but it shall be accepted and approved by Jesus Christ Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of sin strikes at the root of all diseases. Christ proved his power to forgive sin, by showing his power to cure the man sick of the palsy. And his curing diseases was figure of his pardoning sin, for sin is the disease of the soul; when it is pardoned, it is healed. When we see what Christ does in healin souls, we must own that we never saw the like. Most men thin themselves whole; they feel no need of a physician, therefore despis or neglect Christ and his gospel. But the convinced, humbled sinner who despairs of all help, excepting from the Saviour, will show his faith by applying to him without delay.


Greek Textus Receptus


σοι
4671 P-2DS λεγω 3004 5719 V-PAI-1S εγειραι 1453 5669 V-AMM-2S και 2532 CONJ αρον 142 5657 V-AAM-2S τον 3588 T-ASM κραββατον 2895 N-ASM σου 4675 P-2GS και 2532 CONJ υπαγε 5217 5720 V-PAM-2S εις 1519 PREP τον 3588 T-ASM οικον 3624 N-ASM σου 4675 P-2GS


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

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