SEV Biblia, Chapter 2:28
Así que el Hijo del hombre es Seor aun del sbado.
Clarke's Bible Commentary - Mark 2:28
Verse 28. The Son of man is Lord] See on Matt. xii. 7, 8. Some have understood this as applying to men in general, and not to Christ. The Son of man, any man is Lord of the Sabbath; i.e. it was made for him, for his ease, comfort, and use, and to these purposes he is to apply it. But this is a very harsh, and at the same time a very lax, mode of interpretation; for it seems to say that a man may make what use he pleases of the Sabbath; and, were this true, the moral obligation of the Sabbath would soon be annihilated. GOD ordained the Sabbath not only to be a type of that rest which remains for the people of God, but to be also a mean of promoting the welfare of men in general.
The ordinances of religion should be regulated according to their end, which is the honour of God, and the salvation of men. It is the property of the true religion to contain nothing in it but what is beneficial to man. Hereby God plainly shows that it is neither out of indigence or interest that he requires men to worship and obey him; but only out of goodness, and to make them happy. God prohibited work on the Sabbath day, lest servants should be oppressed by their masters, that the labouring beasts might have necessary rest, and that men might have a proper opportunity to attend upon his ordinances, and get their souls saved. To the Sabbath, under God, we owe much of what is requisite and necessary as well for the body as the soul.
John Gill's Bible Commentary
Ver. 28. Therefore the son of man is Lord also of the sabbath .] Meaning himself, who had a power not only to dispense with it, but to abrogate it as he did, with the rest of the rituals of the ceremonial law; (see Gill on Matthew 12:8). So that it did not become them to find fault with what his disciples did, with his leave and approbation.
Matthew Henry Commentary
Verses 23-28 - The sabbath is a sacred and Divine institution; a privilege an benefit, not a task and drudgery. God never designed it to be a burde to us, therefore we must not make it so to ourselves. The sabbath wa instituted for the good of mankind, as living in society, having man wants and troubles, preparing for a state of happiness or misery. Ma was not made for the sabbath, as if his keeping it could be of servic to God, nor was he commanded to keep it outward observances to his rea hurt. Every observance respecting it, is to be interpreted by the rul of mercy __________________________________________________________________
Greek Textus Receptus
ωστε 5620 CONJ κυριος 2962 N-NSM εστιν 2076 5748 V-PXI-3S ο 3588 T-NSM υιος 5207 N-NSM του 3588 T-GSM ανθρωπου 444 N-GSM και 2532 CONJ του 3588 T-GSN σαββατου 4521 N-GSN
Robertson's NT Word Studies
2:28 {Even of the sabbath} (kai tou sabbatou). Mark, Matthew (#Mt 12:8), and Luke (#Lu 6:5) all give this as a climax in the five reasons given by Christ on the occasion for the conduct of the disciples, but Mark has the little word "even" (kai) not in the others, showing that Jesus knew that he was making a great claim as the Son of Man, the Representative Man, the Messiah looked at from his human interest, to lordship (kurios) even of the sabbath. He was not the slave of the sabbath, but the master of it. "Even of the sabbath, so invaluable in your eyes. Lord, not to abolish, but to interpret and keep in its own place, and give it a new name" (Bruce).
