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PARALLEL HISTORY BIBLE - Matthew 26:20 CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75
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οψιας 3798 δε 1161 γενομενης 1096 5637 ανεκειτο 345 5711 μετα 3326 των 3588 δωδεκα 1427
Douay Rheims Bible But when it was evening, he sat down with his twelve disciples.
King James Bible - Matthew 26:20 Now when the even was come, he sat down with the twelve.
World English Bible Now when evening had come, he was reclining at the table with the twelve disciples.
Early Church Father Links Npnf-101 vii.1.XLIV Pg 26, Npnf-106 vi.v.lxxxi Pg 14, Npnf-110 iii.LXXVII Pg 16
World Wide Bible Resources Matthew 26:20
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iii.xxi Pg 15 Mark xiv. 21. and he was called the “son of perdition”3108 3108
Anf-03 v.iii.xxx Pg 8 Mark. xiv. 21. So that no man may from this defend heresies. If we must likewise touch the descent2162 2162 Stemma. The reading of the Cod. Agobard. is “stigma,” which gives very good sense. of Apelles, he is far from being “one of the old school,”2163 2163 Vetus. like his instructor and moulder, Marcion; he rather forsook the continence of Marcion, by resorting to the company of a woman, and withdrew to Alexandria, out of sight of his most abstemious2164 2164 Sanctissimi. This may be an ironical allusion to Marcion’s repudiation of marriage. master. Returning therefrom, after some years, unimproved, except that he was no longer a Marcionite, he clave2165 2165 Impegit. to another woman, the maiden Philumene (whom we have already2166 2166 In chap. vi. p. 246 above. mentioned), who herself afterwards became an enormous prostitute. Having been imposed on by her vigorous spirit,2167 2167 Energemate. Oehler defines this word, “vis et efficacia dæmonum, quibus agebatur.” [But see Lardner, Credib. viii. p. 540.] he committed to writing the revelations which he had learned of her. Persons are still living who remember them,—their own actual disciples and successors,—who cannot therefore deny the lateness of their date. But, in fact, by their own works they are convicted, even as the Lord said.2168 2168
Lifetimes x.ix Pg 17.1, Lifetimes x.x Pg 1.5
VERSE (20) - Mr 14:17-21 Lu 22:14-16 Joh 13:21
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