King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Matthew 26:11


CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75

TEXT: BIB   |   AUDIO: MISLR - DAVIS - FOCHT   |   VIDEO: BIB - COMM


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Matthew 26:11

παντοτε 3842 γαρ 1063 τους 3588 πτωχους 4434 εχετε 2192 5719 μεθ 3326 εαυτων 1438 εμε 1691 δε 1161 ου 3756 παντοτε 3842 εχετε 2192 5719

Douay Rheims Bible

For the poor you have always with you: but me you have not always.

King James Bible - Matthew 26:11

For ye have the poor always with you; but me ye have not always.

World English Bible

For you always have the poor with you; but you don't always have me.

Early Church Father Links

Npnf-110 iii.L Pg 75, Npnf-110 iii.LXXVI Pg 11

World Wide Bible Resources


Matthew 26:11

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xix Pg 29
Matt. xxv. 34, etc.

As, therefore, He does not stand in need of these [services], yet does desire that we should render them for our own benefit, lest we be unfruitful; so did the Word give to the people that very precept as to the making of oblations, although He stood in no need of them, that they might learn to serve God: thus is it, therefore, also His will that we, too, should offer a gift at the altar, frequently and without intermission. The altar, then, is in heaven4057

4057 [The Sursum Corda seems here in mind. The object of Eucharistic adoration is the Creator, our “great High Priest, passed into the heavens,” and in bodily substance there enthroned, according to our author.]

(for towards that place are our prayers and oblations directed); the temple likewise [is there], as John says in the Apocalypse, “And the temple of God was opened:”4058

4058


Anf-01 ix.vi.xxix Pg 8
Matt. xxv. 34.

these do receive the kingdom for ever, and make constant advance in it; since there is one and the same God the Father, and His Word, who has been always present with the human race, by means indeed of various dispensations, and has wrought out many things, and saved from the beginning those who are saved, (for these are they who love God, and follow the Word of God according to the class to which they belong,) and has judged those who are judged, that is, those who forget God, and are blasphemous, and transgressors of His word.


Anf-01 ix.vi.xli Pg 6
Matt. xxv. 34.

but to others, “Depart from me, ye cursed, into everlasting fire, which My Father has prepared for the devil and his angels,”4429

4429


Anf-02 vi.v Pg 89.1


Anf-02 vi.iii.iii.xii Pg 56.1


Anf-02 vi.iii.iii.iv Pg 15.1


Anf-02 vi.iv.ii.xvi Pg 3.1


Anf-02 vi.iv.iii Pg 104.1


Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

—especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

8933


Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

—especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

8933


Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

—especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

8933


Treasury of Scriptural Knowledge, Chapter 26

VERSE 	(11) - 

Mt 25:34-40,42-45 De 15:11 Mr 14:7 Joh 12:8 Ga 2:10 1Jo 3:17


PARALLEL VERSE BIBLE

God Rules.NET