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PARALLEL HISTORY BIBLE - Matthew 26:46
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75
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εγειρεσθε 1453 5728 αγωμεν 71 5725 ιδου 2400 5628 ηγγικεν 1448 5758 ο 3588 παραδιδους 3860 5723 με 3165
Douay Rheims Bible Rise, let us go: behold he is at hand that will betray me.
King James Bible - Matthew 26:46 Rise, let us be going: behold, he is at hand that doth betray me.
World English Bible Arise, let's be going. Behold, he who betrays me is at hand."
Early Church Father Links Npnf-106 vi.vi.v Pg 3, Npnf-106 vi.vi.v Pg 8, Npnf-110 iii.LXXIX Pg 24
World Wide Bible Resources
Matthew 26:46
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxiii Pg 30
Luke ix. 51–56. The heretic, too, may discover that this gentleness of Christ was promised by the selfsame severest Judge. “He shall not contend,” says He, “nor shall His voice be heard in the street; a bruised reed shall He not crush, and smoking flax shall He not quench.”4403 4403
Anf-03 vi.vii.iii Pg 6
Luke ix. 51–56. when even the disciples had wished that the celestial fires should be forthwith hurled on so contumelious a town. He cared for the ungrateful; He yielded to His ensnarers. This were a small matter, if He had not had in His company even His own betrayer, and stedfastly abstained from pointing him out. Moreover, while He is being betrayed, while He is being led up “as a sheep for a victim,” (for “so He no more opens His mouth than a lamb under the power of the shearer,”)He to whom, had He willed it, legions of angels would at one word have presented themselves from the heavens, approved not the avenging sword of even one disciple. The patience of the Lord was wounded in (the wound of) Malchus. And so, too, He cursed for the time to come the works of the sword; and, by the restoration of health, made satisfaction to him whom Himself had not hurt, through Patience, the mother of Mercy. I pass by in silence (the fact) that He is crucified, for this was the end for which He had come; yet had the death which must be undergone need of contumelies likewise?9030 9030 Or, “yet had there been need of contumelies likewise for the undergoing of death?” Nay, but, when about to depart, He wished to be sated with the pleasure of patience. He is spitted on, scourged, derided, clad foully, more foully crowned. Wondrous is the faith of equanimity! He who had set before Him the concealing of Himself in man’s shape, imitated nought of man’s impatience! Hence, even more than from any other trait, ought ye, Pharisees, to have recognised the Lord. Patience of this kind none of men would achieve. Such and so mighty evidences—the very magnitude of which proves to be among the nations indeed a cause for rejection of the faith, but among us its reason and rearing—proves manifestly enough (not by the sermons only, in enjoining, but likewise by the sufferings of the Lord in enduring) to them to whom it is given to believe, that as the effect and excellence of some inherent propriety, patience is God’s nature.
Anf-01 ix.ii.xxii Pg 5
Luke xii. 50. The text was probably thus corrupted by the heretics. Moreover, they affirm that the Lord added this redemption to the sons of Zebedee, when their mother asked that they might sit, the one on His right hand, and the other on His left, in His kingdom, saying, “Can ye be baptized with the baptism which I shall be baptized with?”2924 2924
Anf-03 vi.vii.xiii Pg 19
Comp. Luke xii. 50. unto the act of ascending the divine seat, no patience is more needed there than bodily patience. If the “spirit is willing, but the flesh,” without patience, “weak,”9167 9167
Anf-03 vi.iii.xvi Pg 4
Luke xii. 50, not given in full. when He had been baptized already. For He had come “by means of water and blood,”8701 8701
Anf-03 iv.xi.xvi Pg 3
Luke xxii. 15. In our own cases, accordingly, the irascible and the concupiscible elements of our soul must not invariably be put to the account of the irrational (nature), since we are sure that in our Lord these elements operated in entire accordance with reason. God will be angry, with perfect reason, with all who deserve His wrath; and with reason, too, will God desire whatever objects and claims are worthy of Himself. For He will show indignation against the evil man, and for the good man will He desire salvation. To ourselves even does the apostle allow the concupiscible quality. “If any man,” says he, “desireth the office of a bishop, he desireth a good work.”1600 1600
Anf-03 v.iv.v.xl Pg 6
Luke xxii. 15. What a destroyer of the law was this, who actually longed to keep its passover! Could it be that He was so fond of Jewish lamb?5074 5074 Vervecina Judaica. In this rough sarcasm we have of course our author’s contempt of Marcionism. But was it not because He had to be “led like a lamb to the slaughter; and because, as a sheep before her shearers is dumb, so was He not to open His mouth,”5075 5075
Anf-03 v.iv.vi.viii Pg 13
Luke xxii. 15–20 and 1 Cor. xi. 23–; 29. the verity of the Lord’s body and blood in opposition to Marcion’s phantom; whilst throughout almost the whole of my work it has been contended that all mention of judicial attributes points conclusively to the Creator as to a God who judges. Now, on the subject of “spiritual gifts,”5540 5540
VERSE (46) - 1Sa 17:48 Lu 9:51; 12:50; 22:15 Joh 14:31 Ac 21:13
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