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PARALLEL HISTORY BIBLE - Matthew 26:31
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75
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LXX- Greek Septuagint - Matthew 26:31 τοτε 5119 λεγει 3004 5719 αυτοις 846 ο 3588 ιησους 2424 παντες 3956 υμεις 5210 σκανδαλισθησεσθε 4624 5701 εν 1722 εμοι 1698 εν 1722 τη 3588 νυκτι 3571 ταυτη 3778 γεγραπται 1125 5769 γαρ 1063 παταξω 3960 5692 τον 3588 ποιμενα 4166 και 2532 διασκορπισθησεται 1287 5701 τα 3588 προβατα 4263 της 3588 ποιμνης 4167
Douay Rheims Bible Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.
King James Bible - Matthew 26:31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
World English Bible Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'
Early Church Father Links Anf-07 ix.vi.iii Pg 8, Anf-09 iv.iii.xlv Pg 41, Npnf-104 iv.x.xxxiv Pg 8, Npnf-110 iii.LXXVIII Pg 29, Npnf-206 v.LVII Pg 48, Npnf-209 ii.v.ii.x Pg 94, Npnf-213 iii.ix.viii Pg 51
World Wide Bible Resources
Matthew 26:31
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.x Pg 12
See Bible :John.19.32-John.19.37">Matt. xxvi. 56; xxvii. 34, 35; John xix. 23, 24, 28, 32–37.
Anf-02 vi.iii.i.x Pg 5.1
Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.] and return back again of course to the Lord, as to its all-embracing original.4156 4156 Ut in massalem suam summam. Therefore John, being now an ordinary person, and only one of the many,4157 4157 Unus jam de turba. was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158 4158 Eundem. Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159 4159 Etiam prophetes. Whatever doubt he felt was evidently rather4160 4160 Facilius. entertained about Him4161 4161 Jesus. whom he knew indeed to exist but knew not whether He were the very Christ. With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162 4162
Anf-03 vi.iii.x Pg 15
Matt. xi. 2–6; Luke vii. 18–; 23. [He repeats this view.] And so “the baptism of repentance”8648 8648
Npnf-201 iv.vi.iii.xliii Pg 4
Npnf-201 iv.vi.iii.xliii Pg 4
Anf-01 v.vii.vii Pg 10
Luke xxii. 31. of the apostles, who stirred up the multitude of the Jews against the Lord, who also now “worketh in the children of disobedience;1024 1024
Anf-02 vi.iv.iv.viii Pg 10.1
Anf-01 v.vii.vii Pg 12
Luke xxii. 32. not because He was not able of Himself to preserve it, but because He rejoiced in the pre-eminence of the Father. It is fitting, therefore, that ye should keep aloof from such persons, and neither in private nor in public to talk with1026 1026 The reading is περί in the one case, and μετά in the other, though the latter meaning seems preferable. Most of the mss. of the longer recension read περί, as in the shorter. them; but to give heed to the law, and the prophets, and to those who have preached to you the word of salvation. But flee from all abominable heresies, and those that cause schisms, as the beginning of evils.
Anf-02 vi.iv.iv.viii Pg 10.1
Treasury of Scriptural Knowledge, Chapter 26VERSE (31) - :56; 11:6; 24:9,10 Mr 14:27,28 Lu 22:31,32 Joh 16:32
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