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PARALLEL HISTORY BIBLE - Matthew 26:69


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LXX- Greek Septuagint - Matthew 26:69

ο 3588 δε 1161 πετρος 4074 εξω 1854 εκαθητο 2521 5711 εν 1722 τη 3588 αυλη 833 και 2532 προσηλθεν 4334 5627 αυτω 846 μια 1520 παιδισκη 3814 λεγουσα 3004 5723 και 2532 συ 4771 ησθα 2258 5713 μετα 3326 ιησου 2424 του 3588 γαλιλαιου 1057

Douay Rheims Bible

But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.

King James Bible - Matthew 26:69

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

World English Bible

Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean!"

Early Church Father Links

Npnf-104 iv.x.xxxiv Pg 8, Npnf-104 v.iv.iv.i Pg 10, Npnf-105 xv.iii.xlix Pg 4, Npnf-105 xix.iv.xxxiii Pg 6, Npnf-106 vii.lxxxvii Pg 35, Npnf-106 vi.vi.vii Pg 26, Npnf-107 iii.cvii Pg 17, Npnf-107 iii.lxvii Pg 10, Npnf-107 iii.xciii Pg 8, Npnf-108 ii.LIX.1 Pg 31, Npnf-108 ii.XCI Pg 46, Npnf-108 ii.XCIII Pg 22, Npnf-110 iii.LXXXI Pg 21, Npnf-111 vii.vii Pg 58, Npnf-111 vi.v Pg 12

World Wide Bible Resources


Matthew 26:69

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.ix Pg 126.1

Anf-03 vi.vii.xv Pg 6
i.e., as Rigaltius (referred to by Oehler), explains, after the two visions of angels who appeared to him and said, “Arise and eat.” See 1 Kings xix. 4–13. [It was the fourth, but our author having mentioned two, inadvertently calls it the third, referring to the “still small voice,” in which Elijah saw His manifestation.]

For where God is, there too is His foster-child, namely Patience. When God’s Spirit descends, then Patience accompanies Him indivisibly. If we do not give admission to her together with the Spirit, will (He) always tarry with us? Nay, I know not whether He would remain any longer. Without His companion and handmaid, He must of necessity be straitened in every place and at every time. Whatever blow His enemy may inflict He will be unable to endure alone, being without the instrumental means of enduring.

Anf-01 vi.ii.x Pg 11
Ps. i. 1.

even as the fishes [referred to] go in darkness to the depths [of the sea]; “and hath not stood in the way of sinners,” even as those who profess to fear the Lord, but go astray like swine; “and hath not sat in the seat of scorners,”1585

1585 Literally, “of the pestilent.”

even as those birds that lie in wait for prey. Take a full and firm grasp of this spiritual1586

Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.

Anf-02 vi.iii.i.x Pg 17.1

Anf-02 vi.iii.iii.xi Pg 95.1

Anf-02 vi.iv.ii.xv Pg 19.1

Anf-02 vi.iv.v.v Pg 21.1

Anf-02 vi.iii.i.x Pg 4.1

Anf-03 iv.v.iii Pg 4
Ps. i. 1. [Kaye’s censure of this use of the text, (p. 366) seems to me gratuitous.]

Though he seems to have predicted beforehand of that just man, that he took no part in the meetings and deliberations of the Jews, taking counsel about the slaying of our Lord, yet divine Scripture has ever far-reaching applications: after the immediate sense has been exhausted, in all directions it fortifies the practice of the religious life, so that here also you have an utterance which is not far from a plain interdicting of the shows. If he called those few Jews an assembly of the wicked, how much more will he so designate so vast a gathering of heathens! Are the heathens less impious, less sinners, less enemies of Christ, than the Jews were then? And see, too, how other things agree. For at the shows they also stand in the way. For they call the spaces between the seats going round the amphitheatre, and the passages which separate the people running down, ways. The place in the curve where the matrons sit is called a chair. Therefore, on the contrary, it holds, unblessed is he who has entered any council of wicked men, and has stood in any way of sinners, and has sat in any chair of scorners. We may understand a thing as spoken generally, even when it requires a certain special interpretation to be given to it. For some things spoken with a special reference contain in them general truth. When God admonishes the Israelites of their duty, or sharply reproves them, He has surely a reference to all men; when He threatens destruction to Egypt and Ethiopia, He surely pre-condemns every sinning nation, whatever. If, reasoning from species to genus, every nation that sins against them is an Egypt and Ethiopia; so also, reasoning from genus to species, with reference to the origin of shows, every show is an assembly of the wicked.

Anf-03 v.iv.iii.xix Pg 14
Ps. i. 1.

Where then?  “Behold, how good and how pleasant it is for brethren to dwell together in unity;”2934

2934

Anf-03 v.iv.v.xlii Pg 46
Ps. i. 1.


Anf-03 iv.iv.xv Pg 14
Ps. i. 1–3; xcii. 12–; 15.

If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.

Edersheim Bible History

Lifetimes x.xiii Pg 36.1, Lifetimes x.xiii Pg 1.7

Treasury of Scriptural Knowledge, Chapter 26

VERSE 	(69) - 
:58 1Ki 19:9,13 Ps 1:1 Mr 14:66-68 Lu 22:55-57 Joh 18:16,17,25

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