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PARALLEL HISTORY BIBLE - Matthew 26:54
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
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LXX- Greek Septuagint - Matthew 26:54 πως 4459 ουν 3767 πληρωθωσιν 4137 5686 αι 3588 γραφαι 1124 οτι 3754 ουτως 3779 δει 1163 5904 γενεσθαι 1096 5635
Douay Rheims Bible How then shall the scriptures be fulfilled, that so it must be done?
King James Bible - Matthew 26:54 But how then shall the scriptures be fulfilled, that thus it must be?
World English Bible How then would the Scriptures be fulfilled that it must be so?"
Early Church Father Links Anf-04 vi.ix.ii.x Pg 5, Anf-09 iv.iii.xlviii Pg 64, Npnf-110 iii.LXXX Pg 0, Npnf-110 iii.LXXX Pg 2, Npnf-110 iii.LXXX Pg 20
World Wide Bible Resources
Matthew 26:54
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iii.xxi Pg 14
Matt. xxvi. 24. and, “It were better for him if he had never been born;”3107 3107
Anf-01 ii.ii.xlvi Pg 12
Comp. Matt. xviii. 6, Matt. xxvi. 24; Mark ix. 42; Luke xvii. 2. Your schism has subverted [the faith of] many, has discouraged many, has given rise to doubt in many, and has caused grief to us all. And still your sedition continueth.
Anf-01 ix.vi.xxix Pg 3
Matt. xxvi. 24. and that it shall be more tolerable for Sodom and Gomorrah in the judgment than for that city which did not receive the word of His disciples.4200 4200
Anf-02 ii.ii.iv Pg 21.1
Anf-02 vi.iv.iii Pg 256.1
Anf-01 ix.vii.viii Pg 5
Ps. xxii. 31, LXX. just as if its substance were immortal. Neither, on the other hand, can they say that the spirit is the mortal body. What therefore is there left to which we may apply the term “mortal body,” unless it be the thing that was moulded, that is, the flesh, of which it is also said that God will vivify it? For this it is which dies and is decomposed, but not the soul or the spirit. For to die is to lose vital power, and to become henceforth breathless, inanimate, and devoid of motion, and to melt away into those [component parts] from which also it derived the commencement of [its] substance. But this event happens neither to the soul, for it is the breath of life; nor to the spirit, for the spirit is simple and not composite, so that it cannot be decomposed, and is itself the life of those who receive it. We must therefore conclude that it is in reference to the flesh that death is mentioned; which [flesh], after the soul’s departure, becomes breathless and inanimate, and is decomposed gradually into the earth from which it was taken. This, then, is what is mortal. And it is this of which he also says, “He shall also quicken your mortal bodies.” And therefore in reference to it he says, in the first [Epistle] to the Corinthians: “So also is the resurrection of the dead: it is sown in corruption, it rises in incorruption.”4487 4487
Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version. And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71 71
Anf-01 viii.ii.l Pg 2
Isa. lii. 13–15, Isa. liii. 1–8. Accordingly, after He was crucified, even all His acquaintances forsook Him, having denied Him; and afterwards, when He had risen from the dead and appeared to them, and had taught them to read the prophecies in which all these things were foretold as coming to pass, and when they had seen Him ascending into heaven, and had believed, and had received power sent thence by Him upon them, and went to every race of men, they taught these things, and were called apostles.
prolonged in days. And the Lord is pleased to deliver His soul from grief, to show Him light, and to form Him with knowledge, to justify the righteous who richly serveth many. And He shall bear our iniquities. Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions.”1872 1872
Anf-01 viii.iv.cxviii Pg 7
Isa. lii. 15, Isa. liii. 1.
Anf-01 viii.iv.cxiv Pg 4
Isa. liii. 1. —the words are spoken as if announcing events which had already come to pass. For I have shown that Christ is oftentimes called a Stone in parable, and in figurative speech Jacob and Israel. And again, when He says, ‘I shall behold the heavens, the works of Thy fingers,’2379 2379
Anf-01 viii.iv.xlii Pg 4
Isa. liii. 1, 2. (And what follows in order of the prophecy already quoted.2065 2065 Chap. xiii. ) But when the passage speaks as from the lips of many, ‘We have preached before Him,’ and adds, ‘as if a child,’ it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church,2066 2066 ἐκκλησία Lat. vers. has conventus. though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs,” said I, “by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.2067 2067 Literally, “to the discourse in order.”
Anf-02 vi.iv.ii.vi Pg 2.1
Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii. Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980 3980 Personam nominis. But He has both suffered the penalty3981 3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Anf-03 v.ix.xiii Pg 7
Isa. liii. 1. Now he would most certainly have said Thine Arm, if he had not wished us to understand that the Father is Lord, and the Son also is Lord. A much more ancient testimony we have also in Genesis: “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.”7911 7911
Anf-03 v.ix.xi Pg 19
Isa. liii. 1, 2. These are a few testimonies out of many; for we do not pretend to bring up all the passages of Scripture, because we have a tolerably large accumulation of them in the various heads of our subject, as we in our several chapters call them in as our witnesses in the fulness of their dignity and authority.7892 7892 [See Elucidation III., and also cap. xxv. infra.] Still, in these few quotations the distinction of Persons in the Trinity is clearly set forth. For there is the Spirit Himself who speaks, and the Father to whom He speaks, and the Son of whom He speaks.7893 7893 [See De Baptismo, cap. v. p. 344, Ed. Oehler, and note how often our author cites an important text, by half quotation, leaving the residue to the reader’s memory, owing to the impetuosity of his genius and his style: “Monte decurrens velut amnis, imbres quem super notas aluere ripas fervet, etc.”] In the same manner, the other passages also establish each one of several Persons in His special character—addressed as they in some cases are to the Father or to the Son respecting the Son, in other cases to the Son or to the Father concerning the Father, and again in other instances to the (Holy) Spirit.
Anf-01 viii.ii.li Pg 2
Isa. liii. 8–12. Hear, too, how He was to ascend into heaven according to prophecy. It was thus spoken: “Lift up the gates of heaven; be ye opened, that the King of glory may come in. Who is this King of glory? The Lord, strong and mighty.”1873 1873
Anf-03 iv.ix.x Pg 55
Isa. liii. 12 (in LXX.). Comp., too, Bp. Lowth. Oehler’s pointing again appears to be faulty. who else (shall so do) but He who “was born,” as we have above shown?—“in return for the fact that His soul was delivered unto death?” For, the cause of the favour accorded Him being shown,—in return, to wit, for the injury of a death which had to be recompensed,—it is likewise shown that He, destined to attain these rewards because of death, was to attain them after death—of course after resurrection. For that which happened at His passion, that mid-day grew dark, the prophet Amos announces, saying, “And it shall be,” he says, “in that day, saith the Lord, the sun shall set at mid-day, and the day of light shall grow dark over the land: and I will convert your festive days into grief, and all your canticles into lamentation; and I will lay upon your loins sackcloth, and upon every head baldness; and I will make the grief like that for a beloved (son), and them that are with him like a day of mourning.”1358 1358
Anf-03 v.iv.iv.xix Pg 16
Isa. liii. 12. For there is here set forth the cause of this favour to Him, even that it was to recompense Him for His suffering of death. It was equally shown that He was to obtain this recompense for His death, was certainly to obtain it after His death by means of the resurrection.3370 3370 Both His own and His people’s.
Anf-03 v.iv.v.x Pg 8
This seems to be Isa. liii. 12, last clause. For in an earlier passage, speaking in the person of the Lord himself, he had said: “Even though your sins be as scarlet, I will make them as white as snow; even though they be like crimson, I will whiten them as wool.”3767 3767
Anf-03 v.iv.v.xlii Pg 19
Comp. Luke xxiii. 33 with Isa. liii. 12. Although His raiment was, without doubt, parted among the soldiers, and partly distributed by lot, yet Marcion has erased it all (from his Gospel),5138 5138 This remarkable suppression was made to escape the wonderful minuteness of the prophetic evidence to the details of Christ’s death. for he had his eye upon the Psalm: “They parted my garments amongst them, and cast lots upon my vesture.”5139 5139
Anf-03 v.viii.xx Pg 9
Isa. liii. 12. “He was pierced in His hands and His feet;”7402 7402
Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version. And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71 71
Anf-01 ix.iii.xxiii Pg 22
[That our Lord was prematurely old may be inferred from the text which Irenæus regards as proof that he literally lived to be old. St. John viii. 56, 57; comp. Isa. liii. 2.]
Anf-01 ix.iv.xx Pg 13
Isa. liii. 2. that He sat upon the foal of an ass;3676 3676
Anf-01 viii.iv.xlii Pg 4
Isa. liii. 1, 2. (And what follows in order of the prophecy already quoted.2065 2065 Chap. xiii. ) But when the passage speaks as from the lips of many, ‘We have preached before Him,’ and adds, ‘as if a child,’ it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church,2066 2066 ἐκκλησία Lat. vers. has conventus. though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs,” said I, “by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.2067 2067 Literally, “to the discourse in order.”
Anf-02 vi.iii.iii.i Pg 13.1
Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii. Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980 3980 Personam nominis. But He has both suffered the penalty3981 3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Anf-03 v.ix.xi Pg 19
Isa. liii. 1, 2. These are a few testimonies out of many; for we do not pretend to bring up all the passages of Scripture, because we have a tolerably large accumulation of them in the various heads of our subject, as we in our several chapters call them in as our witnesses in the fulness of their dignity and authority.7892 7892 [See Elucidation III., and also cap. xxv. infra.] Still, in these few quotations the distinction of Persons in the Trinity is clearly set forth. For there is the Spirit Himself who speaks, and the Father to whom He speaks, and the Son of whom He speaks.7893 7893 [See De Baptismo, cap. v. p. 344, Ed. Oehler, and note how often our author cites an important text, by half quotation, leaving the residue to the reader’s memory, owing to the impetuosity of his genius and his style: “Monte decurrens velut amnis, imbres quem super notas aluere ripas fervet, etc.”] In the same manner, the other passages also establish each one of several Persons in His special character—addressed as they in some cases are to the Father or to the Son respecting the Son, in other cases to the Son or to the Father concerning the Father, and again in other instances to the (Holy) Spirit.
Anf-03 iv.iv.xviii Pg 16
Isa. liii. 2. If, also, He exercised no right of power even over His own followers, to whom He discharged menial ministry;308 308
Anf-03 iv.ix.xiv Pg 3
See Isa. liii. 2 in LXX. “a man set in the plague,1446 1446
Anf-03 v.iv.iv.xvii Pg 7
Sentences out of Isa. lii. 14 and liii. 2, etc. Similarly the Father addressed the Son just before: “Inasmuch as many will be astonished at Thee, so also will Thy beauty be without glory from men.”3331 3331
Anf-03 v.vii.ix Pg 10
Matt. x. 41. It is manifest also, that he who honours a prisoner of Jesus Christ shall receive the reward of the martyrs.
Anf-03 v.iv.iv.vii Pg 7
Isa. liii. 2, 3, according to the Septuagint. “marred more than the sons of men; a man stricken with sorrows, and knowing how to bear our infirmity;”3185 3185
Anf-01 vi.ii.iv Pg 3
The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27. says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470 1470
Anf-01 vi.ii.xvi Pg 8
Dan. ix. 24–27; Hag. ii. 10. I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of idolatry, and was a habitation of demons, through our doing such things as were opposed to [the will of] God. But it shall be built, observe ye, in the name of the Lord, in order that the temple of the Lord may be built in glory. How? Learn [as follows]. Having received the forgiveness of sins, and placed our trust in the name of the Lord, we have become new creatures, formed again from the beginning. Wherefore in our habitation God truly dwells in us. How? His word of faith; His calling1679 1679 Cod. Sin. reads, “the calling.” of promise; the wisdom of the statutes; the commands of the doctrine; He himself prophesying in us; He himself dwelling in us; opening to us who were enslaved by death the doors of the temple, that is, the mouth; and by giving us repentance introduced us into the incorruptible temple.1680 1680 Cod. Sin. gives the clauses of this sentence separately, each occupying a line. He then, who wishes to be saved, looks not to man,1681 1681 That is, the man who is engaged in preaching the Gospel. but to Him who dwelleth in him, and speaketh in him, amazed at never having either heard him utter such words with his mouth, nor himself having ever desired to hear them.1682 1682 Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld. This is the spiritual temple built for the Lord.
Anf-02 vi.iv.i.xxi Pg 70.1
Anf-03 v.iv.v.vii Pg 35
Ps. xvi. 10, and probably Dan. ix. 24. of “the Holy One” of God, and how that God’s name of “Jesus” was in the son of Nun.3666 3666 Compare what was said above in book iii., chap. xvi. p. 335. These facts he had also received3667 3667 Exceperat. from the angel, according to our Gospel: “Wherefore that which shall be born of thee shall be called the Holy One, the Son of God;”3668 3668
Anf-03 iv.ix.viii Pg 3
See Dan. ix. 26 (especially in the LXX.). And so the times of the coming Christ, the Leader,1227 1227
Anf-03 iv.ix.xiii Pg 16
Dan. ix. 26. —undoubtedly (that Leader) who was to proceed “from Bethlehem,” and from the tribe of “Judah.” Whence, again, it is manifest that “the city must simultaneously be exterminated” at the time when its “Leader” had to suffer in it, (as foretold) through the Scriptures of the prophets, who say: “I have outstretched my hands the whole day unto a People contumacious and gainsaying Me, who walketh in a way not good, but after their own sins.”1395 1395
Npnf-201 iii.vi.vi Pg 34
Npnf-201 iii.xi.xvi Pg 6
Treasury of Scriptural Knowledge, Chapter 26VERSE (54) - :24 Ps 22:1-31; 69:1-36 Isa 53:1-12 Da 9:24-26 Zec 13:7
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